胡果·格劳秀斯
在格劳秀斯看来,人天生是社会性的,因此有一种约束所有民族的自然法,即使没有上帝它也依然有效;战争只有为捍卫或恢复权利才是合法的,并且仍受法律和诚信的约束;公海不属于任何人。
定位
荷兰法学家、人文主义者和神学家:《战争与和平法》(1625)提出一种约束所有民族的法,它“即使我们承认没有上帝”也依然有效;战争只有为了捍卫权利才是合法的,并且在进行中仍受法的约束。
核心思想
- 独立于神学的自然法
- 万国法
- 正义战争及其界限
- 海洋自由
影响
受影响于 4
亚里士多德
受其影响
Grotius placed Aristotle first among the philosophers and reworked his distributive and corrective justice into attributive and expletive justice (De jure belli ac pacis, 1625). H. Grotius, De jure belli ac pacis (1625), Prolegomena; I.1.8; IEP “Hugo Grotius”
依据: 亦见于 InPhO · InPhO
亚里士多德 › 公元前384—前322年
西塞罗
受其影响
Grotius grounded natural law and human sociability in On the Law of War and Peace (1625) with Cicero’s De finibus, De legibus and De officiis. H. Grotius, De iure belli ac pacis (1625), Prolegomena; R. Tuck, The Rights of War and Peace (1999); SEP “Hugo Grotius”
依据: 亦见于 InPhO · InPhO
西塞罗 › 公元前106—前43年
弗朗西斯科·德·维多利亚
受其影响
In The Free Sea (1609) Grotius drew on Vitoria’s Relectio de Indis for the freedom of navigation and trade among peoples. H. Grotius, Mare liberum (1609); F. de Vitoria, Relectio de Indis (1539); SEP “Hugo Grotius”
依据: 亦见于 InPhO · InPhO
弗朗西斯科·德·维多利亚 › 约1483–1546年
弗朗西斯科·苏亚雷斯
受其影响
Grotius cited Suárez’s De legibus (1612) in On the Law of War and Peace (1625); in a letter he praised his acuity in philosophy and theology. H. Grotius, De iure belli ac pacis (1625); letter to J. Cordesius (in Epistolae, 1687); F. Suárez, De legibus ac Deo legislatore (1612); SEP “Francisco Suárez”
依据: 亦见于 InPhO · InPhO
弗朗西斯科·苏亚雷斯 › 1548–1617
影响了 3
约翰·洛克
影响了 ✓
Locke worked out the property theory of the Two Treatises (1689) in dialogue with Grotius, whose On the Law of War and Peace he recommended for education (1693). J. Locke, Two Treatises of Government (1689); Some Thoughts concerning Education (1693); J. Tully, A Discourse on Property: John Locke and His Adversaries (1980); SEP “John Locke”
约翰·洛克 › 1632–1704
詹巴蒂斯塔·维柯
影响了
Vico counted Grotius among his ‘four authors’ and in the New Science (1725/1744) named him a ‘prince’ of natural-law theory, faulting his neglect of providence. G. Vico, Vita scritta da se medesimo (1725–28); Scienza nuova (1725, 1744); SEP “Giambattista Vico”
依据: 亦见于 InPhO · InPhO
詹巴蒂斯塔·维柯 › 1668–1744
亚当·斯密
影响了
Ending The Theory of Moral Sentiments (1759), Smith credited Grotius with the first attempt at a system of natural jurisprudence, which his own lectures took up. A. Smith, The Theory of Moral Sentiments (1759), Part VII; Lectures on Jurisprudence, ed. R. L. Meek et al. (1978)
依据: AI 草稿
亚当·斯密 › 1723–1790
批评
受批评于 2
让-雅克·卢梭
受其批评
Rousseau objected that Grotius establishes right by fact, deriving a right to enslave captives and subject peoples from what actually happens (Social Contract, 1762, I.2, I.4). J.-J. Rousseau, Du contrat social (1762), I.2, I.4
依据: AI 草稿
让-雅克·卢梭 › 1712–1778
伊曼努尔·康德
受其批评
Kant called Grotius, Pufendorf and Vattel ‘sorry comforters’: their law of nations has no binding force and is cited only to justify wars (Perpetual Peace, 1795). I. Kant, Zum ewigen Frieden (1795), Second Definitive Article (AA VIII 355)
依据: AI 草稿
伊曼努尔·康德 › 1724–1804
作品
立场
Grotius is on the map as a founder of modern natural law and of the law of nations. In “On the Law of War and Peace” he grounded law in human nature, above all in the desire for an ordered social life (appetitus societatis): what reason recognises as compatible with this sociability is natural law, and it would hold “even if we were to concede that there is no God” – a sentence that became a symbol of the separation of law from theology, although Grotius added that this could not be conceded without the utmost wickedness. On this basis he set out the causes that justify war (defence, recovery of property, punishment), the rules that bind belligerents and the duty of moderation even in a just war, drawing on Roman law, the Spanish scholastics and the ancient authors. His theory of rights as a moral quality of persons influenced Hobbes, Pufendorf and Locke, and Adam Smith credited him with the first attempt at a system of natural jurisprudence. “Mare liberum” argued that the sea cannot be owned and is open to the trade of all nations. Grotius also wrote theology, notably “De veritate religionis Christianae” (1627), and history. Recent research has shown how closely his legal arguments were tied to the interests of the Dutch East India Company and how he treated slavery and colonial expansion; this is set out under “Context & critique”.
生平与背景
Hugo Grotius (Huig de Groot) was born on 10 April 1583 in Delft. A child prodigy, he entered the University of Leiden at eleven and in 1598 accompanied the statesman Johan van Oldenbarnevelt on an embassy to France. He practised as a lawyer in The Hague, became historiographer of Holland and in 1607 advocate-fiscal; in 1613 he became pensionary of Rotterdam. From 1604 he wrote for the Dutch East India Company a legal defence of its seizure of the Portuguese ship Santa Catarina, of which only “Mare liberum” (1609) was published in his lifetime. In the conflict between Remonstrants and Counter-Remonstrants he sided with Oldenbarnevelt; in 1619 he was sentenced to life imprisonment in Loevestein castle, from which he escaped in 1621, hidden in a book chest. In exile in Paris he wrote “De iure belli ac pacis” (1625); from 1634 he served as Swedish ambassador to France. He died in Rostock on 28 August 1645, after a shipwreck.
其他主要作品
- De iure praedae commentarius (written 1604–06, published 1868)
- Mare liberum (1609)
- De antiquitate reipublicae Batavicae (1610)
- De iure belli ac pacis libri tres (1625)
- De veritate religionis Christianae (1627)
出现在
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