Hugo Grotius
For Grotius, humans are by nature sociable, so a law of nature binds all peoples and would hold even if there were no God; war is lawful only to defend or recover rights and remains bound by law and good faith; the open sea belongs to no one.
Placement
Dutch jurist, humanist and theologian: “On the Law of War and Peace” (1625) set out a law binding all peoples that would hold “even if we were to grant that there is no God”; war is lawful only to defend rights and remains bound by law.
Key ideas
- Natural law independent of theology
- Law of nations
- Just war and its limits
- Freedom of the seas
Influence
Influenced by 4
Aristotle
influenced by
Grotius placed Aristotle first among the philosophers and reworked his distributive and corrective justice into attributive and expletive justice (De jure belli ac pacis, 1625). H. Grotius, De jure belli ac pacis (1625), Prolegomena; I.1.8; IEP “Hugo Grotius”
Evidence: also in InPhO · InPhO
Aristotle › 384–322 BCE
Cicero
influenced by
Grotius grounded natural law and human sociability in On the Law of War and Peace (1625) with Cicero’s De finibus, De legibus and De officiis. H. Grotius, De iure belli ac pacis (1625), Prolegomena; R. Tuck, The Rights of War and Peace (1999); SEP “Hugo Grotius”
Evidence: also in InPhO · InPhO
Cicero › 106–43 BCE
Francisco de Vitoria
influenced by
In The Free Sea (1609) Grotius drew on Vitoria’s Relectio de Indis for the freedom of navigation and trade among peoples. H. Grotius, Mare liberum (1609); F. de Vitoria, Relectio de Indis (1539); SEP “Hugo Grotius”
Evidence: also in InPhO · InPhO
Francisco de Vitoria › c. 1483–1546
Francisco Suárez
influenced by
Grotius cited Suárez’s De legibus (1612) in On the Law of War and Peace (1625); in a letter he praised his acuity in philosophy and theology. H. Grotius, De iure belli ac pacis (1625); letter to J. Cordesius (in Epistolae, 1687); F. Suárez, De legibus ac Deo legislatore (1612); SEP “Francisco Suárez”
Evidence: also in InPhO · InPhO
Francisco Suárez › 1548–1617
Influenced 3
John Locke
influenced ✓
Locke worked out the property theory of the Two Treatises (1689) in dialogue with Grotius, whose On the Law of War and Peace he recommended for education (1693). J. Locke, Two Treatises of Government (1689); Some Thoughts concerning Education (1693); J. Tully, A Discourse on Property: John Locke and His Adversaries (1980); SEP “John Locke”
John Locke › 1632–1704
Giambattista Vico
influenced
Vico counted Grotius among his ‘four authors’ and in the New Science (1725/1744) named him a ‘prince’ of natural-law theory, faulting his neglect of providence. G. Vico, Vita scritta da se medesimo (1725–28); Scienza nuova (1725, 1744); SEP “Giambattista Vico”
Evidence: also in InPhO · InPhO
Giambattista Vico › 1668–1744
Adam Smith
influenced
Ending The Theory of Moral Sentiments (1759), Smith credited Grotius with the first attempt at a system of natural jurisprudence, which his own lectures took up. A. Smith, The Theory of Moral Sentiments (1759), Part VII; Lectures on Jurisprudence, ed. R. L. Meek et al. (1978)
Evidence: AI draft
Adam Smith › 1723–1790
Criticism
Criticized by 2
Jean-Jacques Rousseau
criticised by
Rousseau objected that Grotius establishes right by fact, deriving a right to enslave captives and subject peoples from what actually happens (Social Contract, 1762, I.2, I.4). J.-J. Rousseau, Du contrat social (1762), I.2, I.4
Evidence: AI draft
Jean-Jacques Rousseau › 1712–1778
Immanuel Kant
criticised by
Kant called Grotius, Pufendorf and Vattel ‘sorry comforters’: their law of nations has no binding force and is cited only to justify wars (Perpetual Peace, 1795). I. Kant, Zum ewigen Frieden (1795), Second Definitive Article (AA VIII 355)
Evidence: AI draft
Immanuel Kant › 1724–1804
Works
- 1609The Free Sea
Published anonymously at the request of the Dutch East India Company, originally a chapter of a larger manuscript on prize law: the sea cannot be owned, and navigation and trade are open to all peoples, against Portuguese claims to a monopoly of the route to the East Indies.
Three books on the law between peoples: natural law, grounded in human sociability, would hold even if there were no God; war may be waged only for a just cause, and even then must observe limits of law and moderation.
Position
Grotius is on the map as a founder of modern natural law and of the law of nations. In “On the Law of War and Peace” he grounded law in human nature, above all in the desire for an ordered social life (appetitus societatis): what reason recognises as compatible with this sociability is natural law, and it would hold “even if we were to concede that there is no God” – a sentence that became a symbol of the separation of law from theology, although Grotius added that this could not be conceded without the utmost wickedness. On this basis he set out the causes that justify war (defence, recovery of property, punishment), the rules that bind belligerents and the duty of moderation even in a just war, drawing on Roman law, the Spanish scholastics and the ancient authors. His theory of rights as a moral quality of persons influenced Hobbes, Pufendorf and Locke, and Adam Smith credited him with the first attempt at a system of natural jurisprudence. “Mare liberum” argued that the sea cannot be owned and is open to the trade of all nations. Grotius also wrote theology, notably “De veritate religionis Christianae” (1627), and history. Recent research has shown how closely his legal arguments were tied to the interests of the Dutch East India Company and how he treated slavery and colonial expansion; this is set out under “Context & critique”.
Life & context
Hugo Grotius (Huig de Groot) was born on 10 April 1583 in Delft. A child prodigy, he entered the University of Leiden at eleven and in 1598 accompanied the statesman Johan van Oldenbarnevelt on an embassy to France. He practised as a lawyer in The Hague, became historiographer of Holland and in 1607 advocate-fiscal; in 1613 he became pensionary of Rotterdam. From 1604 he wrote for the Dutch East India Company a legal defence of its seizure of the Portuguese ship Santa Catarina, of which only “Mare liberum” (1609) was published in his lifetime. In the conflict between Remonstrants and Counter-Remonstrants he sided with Oldenbarnevelt; in 1619 he was sentenced to life imprisonment in Loevestein castle, from which he escaped in 1621, hidden in a book chest. In exile in Paris he wrote “De iure belli ac pacis” (1625); from 1634 he served as Swedish ambassador to France. He died in Rostock on 28 August 1645, after a shipwreck.
Further main works
- De iure praedae commentarius (written 1604–06, published 1868)
- Mare liberum (1609)
- De antiquitate reipublicae Batavicae (1610)
- De iure belli ac pacis libri tres (1625)
- De veritate religionis Christianae (1627)
Appears in
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