Agora思想的公共广场

阿尼瓦尔·基哈诺

1928–2018

初步了解有意简化——人物介绍讲得更多

征服美洲所造成的种族等级制度，至今仍在整个现代世界组织着劳动、知识和权力。

定位

拉丁美洲与加勒比哲学 · 拉丁美洲与加勒比 · 社会与历史, 政治与法, 认识论

秘鲁社会学家：“权力的殖民性”——随征服美洲而产生的种族分类——至今仍在构建劳动、知识和现代世界秩序。

核心思想

  • 权力的殖民性
  • 种族作为殖民分类
  • 欧洲中心主义

在星图中打开

影响

受影响于 2

  • 卡尔·马克思

    受其影响

    Quijano started from Marxist dependency theory but held that Eurocentric historical materialism misses race as a basis of the colonial division of labour (‘Colonialidad del poder’, 2000). A. Quijano, “Colonialidad del poder, eurocentrismo y América Latina”, in E. Lander (ed.), La colonialidad del saber (2000)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

  • 何塞·卡洛斯·马里亚特吉

    受其影响

    Quijano introduced Mariátegui’s Siete ensayos (1979 edition) and built on his analysis of the colonial roots of Peruvian society for the coloniality of power. A. Quijano, prologue to J. C. Mariátegui, 7 ensayos de interpretación de la realidad peruana (Biblioteca Ayacucho, 1979); Reencuentro y debate: Una introducción a Mariátegui (1981)

    依据: AI 草稿

    何塞·卡洛斯·马里亚特吉 › 1894–1930

影响了 2

  • 西尔维娅·温特

    影响了

    Wynter took up Quijano’s ‘coloniality of power’, with its racial classification of world populations, as one axis of the coloniality of being (‘Unsettling the Coloniality of Being’, 2003). S. Wynter, “Unsettling the Coloniality of Being/Power/Truth/Freedom”, CR: The New Centennial Review 3 (2003); A. Quijano, “Colonialidad del poder, eurocentrismo y América Latina” (2000)

    依据: AI 草稿

    西尔维娅·温特 › 1928年生

  • 瓦尔特·米尼奥罗

    影响了

    Mignolo took Quijano’s ‘coloniality of power’ as the hidden side of modernity, making it the core concept of the modernity/coloniality project (The Darker Side of Western Modernity, 2011). W. D. Mignolo, The Darker Side of Western Modernity (2011); Local Histories/Global Designs (2000); A. Quijano, “Colonialidad y modernidad/racionalidad”, Perú Indígena 13 (1992)

    依据: AI 草稿

    瓦尔特·米尼奥罗 › 1941年生

批评

受批评于 1

  • 玛丽亚·卢戈内斯 影响了

    影响了

    Lugones extended Quijano’s coloniality of power into a ‘coloniality of gender’ and a programme of decolonial feminism (‘Toward a Decolonial Feminism’, 2010). M. Lugones, “Toward a Decolonial Feminism”, Hypatia 25 (2010); A. Quijano, “Colonialidad del poder, eurocentrismo y América Latina” (2000)

    依据: AI 草稿

    受其批评

    Lugones extended Quijano’s coloniality of power but objected that he takes gender for granted as biological and heterosexual; colonialism imposed this gender system (Hypatia, 2007). M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22 (2007), 186–209; “Toward a Decolonial Feminism”, Hypatia 25 (2010)

    依据: AI 草稿

    玛丽亚·卢戈内斯 › 1944–2020

批评了 1

  • 勒内·笛卡尔

    批评了

    Quijano traced the Eurocentric paradigm of knowledge to the Cartesian separation of a knowing subject, as reason, from its object and from the body – a dualism that in his account allowed the colonised to be classed as nature and body; critics dispute that Eurocentrism derives from Descartes. A. Quijano, “Colonialidad y modernidad/racionalidad”, Perú Indígena 13:29 (1992); “Colonialidad del poder, eurocentrismo y América Latina”, in E. Lander (ed.), La colonialidad del saber (2000)

    依据: AI 草稿

    勒内·笛卡尔 › 1596–1650

作品

立场

Quijano’s key concept is the “coloniality of power”. With the conquest of America, he argued, a new idea of “race” arose that classified the world’s population as naturally superior or inferior and tied each group to a form of labour – wage work for Europeans, serfdom for Indigenous peoples, slavery for Africans. This classification became the backbone of global capitalism and of a Eurocentric order of knowledge, and it outlived formal colonialism; modernity and coloniality are therefore inseparable. Building on Mariátegui and dependency theory, and in dialogue with Immanuel Wallerstein, he founded the modernity/coloniality approach developed by Mignolo, Lugones and others; Lugones criticised his narrow, biological view of gender.

生平与背景

Aníbal Quijano was born in Yanama, Peru, in 1928 (some sources say 1930) and studied at San Marcos University in Lima. In the late 1960s he worked for the UN Economic Commission for Latin America (CEPAL) in Santiago de Chile, amid debates on dependency. He then taught sociology at San Marcos for decades and held visiting posts abroad, including Binghamton University. He died in Lima in 2018.

其他主要作品

  • Coloniality and Modernity/Rationality (Colonialidad y modernidad/racionalidad, 1992)
  • Americanity as a Concept (with Immanuel Wallerstein, 1992)
  • Coloniality of Power, Eurocentrism, and Latin America (2000)

出现在

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开