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克里斯蒂娜·科尔斯戈德

1952年生

初步了解有意简化——人物介绍讲得更多

道德之所以约束我们,是因为我们若不珍视自己的人性就根本无法行动——而动物本身也是目的。

定位

政治哲学与伦理学(20—21世纪) · 北美 · 伦理学

哈佛的康德主义者:道德的权威来自我们的“实践同一性”——我们不可能不珍视自己的人性就去行动;动物也是自身即目的。

核心思想

  • 规范性的来源
  • 实践同一性
  • 自我构成

老师: 约翰·罗尔斯

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影响

受影响于 3

  • 亚里士多德

    受其影响

    Korsgaard compared Aristotle and Kant on the source of value (1986) and drew on Aristotle’s view of action and form in arguing that agents constitute themselves (Self-Constitution, 2009). C. M. Korsgaard, “Aristotle and Kant on the Source of Value”, Ethics 96 (1986); Self-Constitution: Agency, Identity, and Integrity (2009)

    依据: AI 草稿

    亚里士多德 › 公元前384—前322年

  • 伊曼努尔·康德

    受其影响

    Korsgaard derived normativity from Kant’s reflective agent, who cannot act without some practical identity and so must value humanity itself (The Sources of Normativity, 1996). C. M. Korsgaard, The Sources of Normativity (Tanner Lectures 1992; publ. 1996); Creating the Kingdom of Ends (1996)

    依据: 亦见于 InPhO · InPhO

    伊曼努尔·康德 › 1724–1804

  • 约翰·罗尔斯 师从

    师从

    Korsgaard took her PhD at Harvard in 1981 under Rawls with The Standpoint of Practical Reason (printed 1990). C. M. Korsgaard, The Standpoint of Practical Reason (diss. Harvard 1981; printed 1990); Mathematics Genealogy Project, entry J. Rawls

    依据: 亦见于 InPhO · InPhO

    约翰·罗尔斯 › 1921–2002

批评

批评了 1

  • 伯纳德·威廉斯

    批评了

    Korsgaard argued against Williams that motivational scepticism about practical reason depends on content scepticism: if pure practical reason exists, it can motivate (‘Skepticism about Practical Reason’, 1986). C. M. Korsgaard, “Skepticism about Practical Reason”, Journal of Philosophy 83 (1986), 5–25; B. Williams, “Internal and External Reasons” (1980); Williams’s response in Korsgaard, The Sources of Normativity (1996)

    依据: AI 草稿

    伯纳德·威廉斯 › 1929–2003

作品

  • 我为什么必须有道德?因为对我的实践认同的反思性认可,使我承诺去珍视人性。

  • 行动本身就是使自己成为一个统一的行动者——而这已经使人受道德的约束。

立场

Korsgaard asks where the authority of moral obligation comes from. Her answer, developed from Kant, is that it comes from ourselves: as reflective beings we cannot act without taking some description of ourselves – a parent, a friend, a citizen – as giving us reasons; this “practical identity” is the source of normativity. But every particular identity presupposes a more basic one: valuing our own humanity, our capacity to set ends. If we value that in ourselves we must value it in others, and so morality follows. “Self-Constitution” argues that action has a constitutive standard: to act at all is to unify oneself as an agent.

生平与背景

Christine Korsgaard (born 1952 in Chicago) studied at the University of Illinois and took her doctorate at Harvard in 1981 under John Rawls. She taught at Yale, Santa Barbara and Chicago before returning to Harvard in 1991, where she is Arthur Kingsley Porter Professor of Philosophy. She delivered the Tanner Lectures in 1992 and the Locke Lectures in Oxford in 2002, and has written extensively on Kant and Aristotle.

其他主要作品

  • The Sources of Normativity (1996)
  • Creating the Kingdom of Ends (1996)
  • Self-Constitution (2009)
  • Fellow Creatures (2018)

出现在

来源: Wikipedia · Wikidata

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