帕特里夏·希尔·柯林斯

Agora

帕特里夏·希尔·柯林斯

1948年生

初步了解有意简化——人物介绍讲得更多

黑人女性从一个特殊的位置——局内的局外人——来看待社会，而种族、阶级和性别作为一个体系共同压迫着人们。

定位

社会学与社会理论 · 北美 · 社会与历史, 认识论, 性别与女性主义

社会学家：黑人女性主义思想是一种“局内的局外人”的立场，有其自己的知识标准——生活经验、对话、关怀；各种压迫在“支配矩阵”中交叉。

核心思想

支配矩阵
局内的局外人
黑人女性主义认识论

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影响

受影响于 11

安娜·朱莉娅·库珀

受其影响
Collins counted Cooper among the founders of Black feminist thought, citing A Voice from the South (1892) on interlocking oppressions of race and gender (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); A. J. Cooper, A Voice from the South (1892); SEP “Anna Julia Cooper”
依据: AI 草稿
安娜·朱莉娅·库珀 › 1858–1964
格奥尔格·齐美尔

受其影响
Collins modelled Black women’s ‘outsider within’ status partly on Simmel’s stranger, near and far at once, whose marginality brings objectivity (‘Learning from the Outsider Within’, 1986). P. H. Collins, “Learning from the Outsider Within”, Social Problems 33 (1986); G. Simmel, “Exkurs über den Fremden”, in Soziologie (1908)
依据: AI 草稿
格奥尔格·齐美尔 › 1858–1918
艾达·B. 威尔斯

受其影响 ✓
Collins presented Wells as a Black woman intellectual and activist whose campaign against lynching linked race, gender and sexual violence (Black Feminist Thought, 1990; Black Sexual Politics, 2004). P. H. Collins, Black Feminist Thought (1990); Black Sexual Politics (2004); I. B. Wells, Southern Horrors (1892)
依据: 亦见于 Wikidata · Wikidata
艾达·B. 威尔斯 › 1862–1931
佐拉·尼尔·赫斯顿

受其影响
Collins used Nanny’s image of Black women as ‘de mule uh de world’ from Hurston’s Their Eyes Were Watching God (1937) as a leitmotif (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); Z. N. Hurston, Their Eyes Were Watching God (1937)
依据: AI 草稿
佐拉·尼尔·赫斯顿 › 1891–1960
卡尔·曼海姆

受其影响
In ‘Learning from the Outsider Within’ (1986) Collins drew on Mannheim’s sociology of knowledge, with Simmel, to argue that marginal positions can yield distinctive insight into sociology. P. H. Collins, “Learning from the Outsider Within: The Sociological Significance of Black Feminist Thought”, Social Problems 33 (1986); K. Mannheim, Ideology and Utopia (1936)
依据: AI 草稿
卡尔·曼海姆 › 1893–1947
安吉拉·戴维斯

受其影响 ✓
Collins drew on Davis’s Women, Race & Class (1981) for the forced labour and sexual exploitation of enslaved Black women (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); A. Y. Davis, Women, Race & Class (1981); “Reflections on the Black Woman’s Role in the Community of Slaves”, The Black Scholar 3 (1971)
依据: 亦见于 Wikidata · Wikidata
安吉拉·戴维斯 › 1944年生

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多萝西·E. 史密斯

受其影响
Collins related her Black feminist standpoint to Smith’s sociology from the standpoint of women, which begins from everyday experience rather than abstract categories (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); D. E. Smith, The Everyday World as Problematic: A Feminist Sociology (1987)
依据: AI 草稿
多萝西·E. 史密斯 › 1926–2022
奥德雷·洛德

受其影响
Collins drew on Lorde’s essays in Sister Outsider (1984), on difference, on breaking silence and on the erotic as power, for Black women’s self-definition (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); A. Lorde, Sister Outsider (1984)
依据: AI 草稿
奥德雷·洛德 › 1934–1992
桑德拉·哈丁

受其影响
In Black Feminist Thought (1990) Collins related her epistemology to the standpoint theories surveyed by Harding (The Science Question in Feminism, 1986), grounding it in Black women’s experience. P. H. Collins, Black Feminist Thought (1990); S. Harding, The Science Question in Feminism (1986); SEP “Feminist Epistemology and Philosophy of Science”
依据: AI 草稿
桑德拉·哈丁 › 1935–2025
贝尔·胡克斯

受其影响
In Black Feminist Thought (1990) Collins drew on hooks’s Ain’t I a Woman (1981) and on the margin as a vantage for seeing the whole (1984). P. H. Collins, Black Feminist Thought (1990); b. hooks, Ain’t I a Woman: Black Women and Feminism (1981); Feminist Theory: From Margin to Center (1984)
依据: AI 草稿
贝尔·胡克斯 › 1952–2021
金伯莉·克伦肖

受其影响
Collins took up Crenshaw’s concept of intersectionality (1989, 1991) and related it to her ‘matrix of domination’ (Black Feminist Thought, 2nd ed., 2000; Intersectionality, with Sirma Bilge, 2016). P. H. Collins, Black Feminist Thought, 2nd ed. (2000); P. H. Collins and S. Bilge, Intersectionality (2016); K. Crenshaw, “Demarginalizing the Intersection of Race and Sex” (1989); “Mapping the Margins” (1991)
依据: AI 草稿
金伯莉·克伦肖 › 1959年生

影响了 1

克里斯蒂·多特森

影响了
Dotson illustrated ‘testimonial quieting’ with Collins’s analysis of controlling images that deny Black women the standing of knowers (‘Tracking Epistemic Violence, Tracking Practices of Silencing’, 2011). K. Dotson, “Tracking Epistemic Violence, Tracking Practices of Silencing”, Hypatia 26 (2011); P. H. Collins, Black Feminist Thought (1990)
依据: AI 草稿
克里斯蒂·多特森 › 同时代

作品

1990黑人女性主义思想
黑人女性的知识作为一种立场：支配矩阵，以及一种基于生活经验与对话的认识论。

立场

Collins argues that Black women in the United States have produced a body of thought – in blues lyrics, oral tradition, fiction and scholarship – which deserves to be taken as knowledge. Their position as “outsiders within”, working inside white institutions without belonging to them, gives them a distinctive standpoint. Black feminist epistemology, in her account, has its own criteria: lived experience as a criterion of meaning, dialogue in assessing claims, an ethic of caring and of personal accountability. Oppressions – race, class, gender, sexuality, nation – are not additive but form a “matrix of domination” in which a person may be oppressed in one dimension and privileged in another.

生平与背景

Patricia Hill Collins (born 1948 in Philadelphia) studied sociology at Brandeis and Harvard, taught at the University of Cincinnati from 1982 and has been Distinguished University Professor at the University of Maryland since 2005. In 2009 she became the first African-American woman to serve as president of the American Sociological Association. “Black Feminist Thought” received the association’s Jessie Bernard and C. Wright Mills awards.