佐拉·尼尔·赫斯顿
在赫斯顿看来,美国南方黑人社群的故事、布道、歌谣和胡督是一种自成一体的艺术和知识,以戏剧性和“装饰意志”为特征;用讲述者自己的语言记录下来,它们所展现的黑人生活远不只是悲剧。
定位
曾师从弗朗茨·博厄斯的非裔美国作家和人类学家:她在美国南方和加勒比地区搜集民间故事、歌谣和胡督(hoodoo)巫术实践,并在《他们眼望上苍》(1937)等小说中赋予南方黑人的日常口语一种独特的文学形式。
核心思想
- 民间传说是一个群体的艺术与知识
- 黑人表达中的“装饰意志”
- 在自己的群体中做田野调查
- 一位黑人女性对自己声音的追寻
老师: 弗朗茨·博厄斯
影响
受影响于 1
弗朗茨·博厄斯 师从
师从 ✓
Hurston studied anthropology with Boas at Barnard College (BA 1928) and later began graduate work with him at Columbia; Boas supported her folklore fieldwork in the South and wrote the preface to Mules and Men (1935). Z. N. Hurston, Mules and Men (1935), preface by F. Boas; Dust Tracks on a Road (1942)
依据: AI 草稿
弗朗茨·博厄斯 › 1858–1942
影响了 3
安吉拉·戴维斯
影响了
In Blues Legacies and Black Feminism (1998) Davis drew on Hurston’s Mules and Men (1935) for hoodoo and folk tales, setting Hurston beside Bessie Smith. A. Y. Davis, Blues Legacies and Black Feminism: Gertrude “Ma” Rainey, Bessie Smith, and Billie Holiday (1998); Z. N. Hurston, Mules and Men (1935)
依据: AI 草稿
安吉拉·戴维斯 › 1944年生
帕特里夏·希尔·柯林斯
影响了
Collins used Nanny’s image of Black women as ‘de mule uh de world’ from Hurston’s Their Eyes Were Watching God (1937) as a leitmotif (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); Z. N. Hurston, Their Eyes Were Watching God (1937)
依据: AI 草稿
帕特里夏·希尔·柯林斯 › 1948年生
贝尔·胡克斯
影响了
bell hooks read Hurston as an anthropologist and writer who preserved Black folk culture and its voice (‘Saving Black Folk Culture’, in Yearning, 1990). b. hooks, “Saving Black Folk Culture: Zora Neale Hurston as Anthropologist and Writer”, in Yearning: Race, Gender, and Cultural Politics (1990)
依据: AI 草稿
贝尔·胡克斯 › 1952–2021
批评
受批评于 1
阿兰·洛克 受其影响
受其影响
Hurston joined Locke’s Stylus club at Howard (1921) and, on his recommendation, published in Opportunity; Locke included her ‘Spunk’ in The New Negro (1925). A. Locke (ed.), The New Negro (1925); R. E. Hemenway, Zora Neale Hurston: A Literary Biography (1977); V. S. Boyd, Wrapped in Rainbows (2003)
依据: AI 草稿
受其批评
Locke called Their Eyes Were Watching God ‘folklore fiction at its best’ but urged a turn to ‘motive fiction and social document fiction’ (Opportunity, 1938). A. Locke, “Jingo, Counter-Jingo and Us”, Opportunity 16 (January 1938); Hurston’s reply, “The Chick with One Hen” (1938), remained unpublished
依据: AI 草稿
阿兰·洛克 › 1885–1954
作品
立场
Hurston is on the map as an anthropologist and writer whose work joins two fields. Trained by Boas, she studied the folklore of her own community from within: “Mules and Men” (1935), with a preface by Boas, records tales, songs and hoodoo practices from Florida and Louisiana, and “Tell My Horse” (1938) describes Vodou in Haiti and Jamaica. In “Characteristics of Negro Expression” (1934) she described drama, the “will to adorn” and asymmetry as features of Black vernacular culture, and in “How It Feels to Be Colored Me” (1928) she wrote that she did not belong to “the sobbing school of Negrohood”. Her novel “Their Eyes Were Watching God” (1937) follows Janie Crawford’s search for a life of her own in a narrative voice that moves between standard English and the speech of its characters. Alain Locke published her in “The New Negro” (1925) but in 1938 asked when Black novelists would turn to “motive fiction and social document fiction”; Richard Wright accused the novel of minstrelsy. After long neglect, Alice Walker’s essay of 1975 began her rediscovery, and Black feminist thinkers such as Patricia Hill Collins, bell hooks and Angela Davis drew on her work. Her place in the African and Africana school refers to the Harlem Renaissance and to Black folklore studies; she belongs equally to the history of literature. Her political positions, among them her opposition to the school desegregation ruling of 1954, are set out under “Context & critique”.
生平与背景
Zora Neale Hurston was born on 7 January 1891 in Notasulga, Alabama, and grew up in Eatonville, Florida, one of the first incorporated all-Black towns in the United States. After her mother’s death in 1904 she worked in various jobs and finished high school at Morgan Academy in Baltimore in 1918. At Howard University (associate degree 1920) she joined Stylus, the literary club led by Alain Locke. In 1925 she moved to New York, took part in the Harlem Renaissance and studied anthropology with Franz Boas at Barnard College (BA 1928). Supported by the patron Charlotte Osgood Mason, she collected folklore in Florida, Alabama and Louisiana from 1927 to 1932; Guggenheim fellowships took her to Jamaica and Haiti in 1936–37. She worked for the Federal Writers’ Project in Florida and published four novels, an autobiography (1942) and many essays, but earned little in her later years. She died in Fort Pierce, Florida, on 28 January 1960 and was buried in an unmarked grave.
其他主要作品
- Jonah’s Gourd Vine (1934)
- Mules and Men (1935)
- Their Eyes Were Watching God (1937)
- Tell My Horse (1938)
- Dust Tracks on a Road (1942)
- Barracoon (written 1931, publ. 2018)
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