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安娜·朱莉娅·库珀

1858–1964

初步了解有意简化——人物介绍讲得更多

一个民族的进步以其黑人女性的地位来衡量，她们同时面对种族和性别的双重处境，并且理应受到教育。

定位

非洲与非洲裔哲学 · 北美 · 社会与历史, 政治与法, 伦理学, 性别与女性主义

生于北卡罗来纳的奴隶家庭，66岁获索邦大学博士学位：《来自南方的声音》论证，一个民族的进步要以其黑人女性的地位来衡量——“当我、在我进入的地方”。

核心思想

  • “当我、在我进入的地方”
  • 种族与性别并举
  • 教育作为提升

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影响

影响了 4

  • W. E. B. 杜波依斯

    影响了

    Du Bois quoted Cooper’s ‘when and where I enter’ passage, introduced only as ‘one of our women’, in ‘The Damnation of Women’ (Darkwater, 1920). W. E. B. Du Bois, “The Damnation of Women”, in Darkwater (1920); A. J. Cooper, A Voice from the South (1892); V. M. May, Anna Julia Cooper, Visionary Black Feminist (2007)

    依据: AI 草稿

    W. E. B. 杜波依斯 › 1868–1963

  • 帕特里夏·希尔·柯林斯

    影响了

    Collins counted Cooper among the founders of Black feminist thought, citing A Voice from the South (1892) on interlocking oppressions of race and gender (Black Feminist Thought, 1990). P. H. Collins, Black Feminist Thought (1990); A. J. Cooper, A Voice from the South (1892); SEP “Anna Julia Cooper”

    依据: AI 草稿

    帕特里夏·希尔·柯林斯 › 1948年生

  • 贝尔·胡克斯

    影响了

    In Ain’t I a Woman (1981) hooks drew on Anna Julia Cooper’s A Voice from the South (1892), with Mary Church Terrell, for a tradition of Black women who confronted both the racism of white feminists and the sexism of Black men; the passage has not been checked here. b. hooks, Ain’t I a Woman: Black Women and Feminism (1981); A. J. Cooper, A Voice from the South (1892)

    依据: AI 草稿

    贝尔·胡克斯 › 1952–2021

  • 金伯莉·克伦肖

    影响了

    Crenshaw quoted Cooper’s ‘when and where I enter’ (A Voice from the South, 1892) against leaders who spoke for the race but not for Black women (1989). A. J. Cooper, A Voice from the South (1892); K. Crenshaw, “Demarginalizing the Intersection of Race and Sex”, University of Chicago Legal Forum (1989); V. M. May, Anna Julia Cooper, Visionary Black Feminist (2007)

    依据: AI 草稿

    金伯莉·克伦肖 › 1959年生

批评

批评了 1

  • 亚历山大·克鲁梅尔

    批评了

    Cooper took up Crummell’s address “The Black Woman of the South” (1883) in A Voice from the South (1892), challenged some of its claims and insisted on Black women speaking for themselves. A. J. Cooper, A Voice from the South (1892), “Womanhood a Vital Element in the Regeneration and Progress of a Race”; SEP “Anna Julia Cooper” (K. S. Belle)

    依据: AI 草稿

    亚历山大·克鲁梅尔 › 1819–1898

作品

  • 1892来自南方的声音

    “一位南方黑人女性”的文章：只有当黑人女性不受强迫、不受贬抑地进入，整个种族才会随她一同进入。

立场

“A Voice from the South” (1892) is often regarded as the first book-length statement of what would later be called Black feminism. Cooper argues that the condition of Black women is the measure of the race’s progress: only the Black woman can say “when and where I enter, in the quiet, undisputed dignity of my womanhood … then and there the whole Negro race enters with me.” She criticises Black male leaders for ignoring women, white feminists for ignoring race, and American Christianity for its complicity with both. Cooper is now read as an early theorist of the intersection of race and gender, and Patricia Hill Collins cites her as a founder.

生平与背景

Anna Julia Cooper (1858–1964) was born into slavery in Raleigh, North Carolina. She studied at Oberlin College, taught Latin and mathematics in Washington, D.C., and was principal of the M Street High School, the leading Black secondary school in the country, until she was dismissed for insisting on a college-preparatory curriculum. In 1925, at sixty-six, she received a doctorate from the Sorbonne. She died at 105.

其他主要作品

  • A Voice from the South, by a Black Woman of the South (1892)
  • Slavery and the French Revolutionists (doctoral thesis, 1925)

出现在

来源: Wikipedia · Wikidata

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