मारिया लुगोनेस
उपनिवेशवाद ने अनेक जनों पर कठोर द्वि-लिंग प्रणाली थोपी जिन्होंने लिंग-भेद को अलग ढंग से व्यवस्थित किया था, इसलिए नारीवाद को उपनिवेशवाद-मुक्त भी होना चाहिए।
पृष्ठभूमि
अर्जेंटीनी-अमेरिकी दार्शनिक: “जेंडर की औपनिवेशिकता” – उपनिवेशवाद ने द्विआधारी जेंडर प्रणाली थोपी – एक उपनिवेशवाद-विरोधी नारीवाद का आधार है; प्रेमपूर्ण प्रत्यक्षण के रूप में “संसार”-यात्रा।
मुख्य विचार
- जेंडर की औपनिवेशिकता
- उपनिवेशवाद-विरोधी नारीवाद
- “संसार”-यात्रा
प्रभाव
जिनसे प्रभावित 3
ग्लोरिया आन्ज़ाल्दुआ
जिनसे प्रभावित
Lugones read Anzaldúa’s new mestiza as a figure of resistance that lives the tension between worlds, close to Lugones’s own ‘world’-travelling (‘On Borderlands/La Frontera’, 1992). M. Lugones, “On Borderlands/La Frontera: An Interpretive Essay”, Hypatia 7 (1992); G. Anzaldúa, Borderlands/La Frontera: The New Mestiza (1987)
साक्ष्य: AI मसौदा
ग्लोरिया आन्ज़ाल्दुआ › 1942–2004
ओयेरोंके ओयेवुमी
जिनसे प्रभावित
Lugones drew on Oyěwùmí’s thesis that precolonial Yoruba society was not organised by gender to argue colonialism imposed a gender system (‘Heterosexualism and the Colonial/Modern Gender System’, 2007). M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22 (2007); O. Oyěwùmí, The Invention of Women (1997)
साक्ष्य: AI मसौदा
ओयेरोंके ओयेवुमी › जन्म लगभग 1957
किम्बर्ले क्रेनशॉ
जिनसे प्रभावित
In “Heterosexualism and the Colonial/Modern Gender System” (2007) Lugones took up Crenshaw’s intersectionality – it shows what stays invisible when gender and race are conceived as separate categories, namely women of colour – and traced that separation to the colonial imposition of gender. M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22:1 (2007), 186–209
साक्ष्य: AI मसौदा
किम्बर्ले क्रेनशॉ › जन्म 1959
जिन्हें प्रभावित किया 1
तालिया मे बेटचर
जिन्हें प्रभावित किया
Bettcher used Lugones’s idea of multiple ‘worlds’ to argue that in trans communities ‘woman’ applies to trans women without qualification (2013; ‘Trapped in the Wrong Theory’, 2014). T. M. Bettcher, “Trans Women and the Meaning of ‘Woman’”, in A. Soble, N. Power and R. Halwani (eds.), The Philosophy of Sex (6th ed., 2013); “Trapped in the Wrong Theory”, Signs 39 (2014); M. Lugones, “Playfulness, ‘World’-Travelling, and Loving Perception”, Hypatia 2 (1987); SEP “Feminist Perspectives on Trans Issues”
साक्ष्य: AI मसौदा
तालिया मे बेटचर › जन्म लगभग 1966
आलोचना
जिनकी आलोचना की 1
अनीबाल किहानो जिनसे प्रभावित
जिनसे प्रभावित
Lugones extended Quijano’s coloniality of power into a ‘coloniality of gender’ and a programme of decolonial feminism (‘Toward a Decolonial Feminism’, 2010). M. Lugones, “Toward a Decolonial Feminism”, Hypatia 25 (2010); A. Quijano, “Colonialidad del poder, eurocentrismo y América Latina” (2000)
साक्ष्य: AI मसौदा
जिनकी आलोचना की
Lugones extended Quijano’s coloniality of power but objected that he takes gender for granted as biological and heterosexual; colonialism imposed this gender system (Hypatia, 2007). M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22 (2007), 186–209; “Toward a Decolonial Feminism”, Hypatia 25 (2010)
साक्ष्य: AI मसौदा
अनीबाल किहानो › 1928–2018
कृतियाँ
किहानो की सत्ता की औपनिवेशिकता जेंडर को अनदेखा करती है: उपनिवेशवाद ने उपनिवेशित लोगों पर द्विआधारी, पदानुक्रमित जेंडर-प्रणाली थोपी।
मत
In her essay on “world”-travelling (1987) Lugones described how women of colour move between “worlds” in which they are perceived differently; travelling to another’s world with playful, loving perception, rather than arrogant perception, makes solidarity possible. Later she extended Quijano’s coloniality of power, arguing that he took gender for granted as biological and heterosexual. Drawing on Oyěwùmí and others, she held that colonialism imposed a binary, hierarchical gender system on colonised peoples, in which colonised women were not even counted as “women”. This “coloniality of gender” grounds a decolonial feminism that resists from the fractured place between colonial categories and older ways of life.
जीवन और संदर्भ
María Lugones was born in Buenos Aires in 1944 and later moved to the United States. She earned a doctorate in philosophy and political science at the University of Wisconsin. She taught at Carleton College and then for many years at Binghamton University, in comparative literature, philosophy and women’s studies. Alongside her academic work she was active in popular education and grassroots organising. She died in 2020.
अन्य प्रमुख कृतियाँ
- Playfulness, “World”-Travelling, and Loving Perception (1987)
- Pilgrimages/Peregrinajes: Theorizing Coalition against Multiple Oppressions (2003)
- Heterosexualism and the Colonial/Modern Gender System (2007)
- Toward a Decolonial Feminism (2010)
इनमें आता है
- यात्रा ‘स्वतंत्रता का चिंतन’ · 9 में से पड़ाव 9
- यात्रा ‘नारीवादी दर्शन’ · 11 में से पड़ाव 10
- बहस ‘चिंतन का उपनिवेशवाद-मुक्तीकरण’
नवंबर 2026 तक · स्रोत · इस पृष्ठ को बेहतर बनाएँ · Agora कैसे बना है