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तालिया मे बेटचर

जन्म लगभग 1966

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

ट्रांस लोगों का अपने जेंडर पर प्रथम-पुरुष अधिकार है: “ग़लत शरीर” की कथा ट्रांस अनुभव को नहीं पकड़ती, और ट्रांसफ़ोबिया प्रायः ट्रांस लोगों को धोखेबाज़ या दिखावा करने वाले के रूप में पेश करके काम करता है।

पृष्ठभूमि

विश्लेषणात्मक दर्शन · समाज और इतिहास, तत्त्वमीमांसा, नीतिशास्त्र, भाषा, लिंग और नारीवाद

वह दार्शनिक जिन्होंने ट्रांस दर्शन को एक क्षेत्र के रूप में स्थापित करने में मदद की, अब वॉटरलू में: ट्रांसफ़ोबिया ट्रांस लोगों को “धोखेबाज़” या “दिखावा करने वाले” के रूप में पेश करता है; न “ग़लत शरीर” वाला प्रतिरूप, न “द्विआधारी से परे” वाला ट्रांस जीवन पर बैठता है – ट्रांस समुदायों में “स्त्री” में ट्रांस स्त्रियाँ सहज रूप से शामिल हैं, और वे तर्क देती हैं कि हमें प्रभुत्वशाली अर्थ से नहीं, इसी अर्थ से मार्गदर्शन लेना चाहिए।

मुख्य विचार

  • दुष्ट धोखेबाज़ और दिखावा करने वाले
  • ग़लत-शरीर प्रतिरूप की आलोचना
  • “स्त्री” के अनेक अर्थ
  • प्रथम-पुरुष अधिकार

तारा-मानचित्र में खोलें

प्रभाव

जिनसे प्रभावित 1

  • मारिया लुगोनेस

    जिनसे प्रभावित

    Bettcher used Lugones’s idea of multiple ‘worlds’ to argue that in trans communities ‘woman’ applies to trans women without qualification (2013; ‘Trapped in the Wrong Theory’, 2014). T. M. Bettcher, “Trans Women and the Meaning of ‘Woman’”, in A. Soble, N. Power and R. Halwani (eds.), The Philosophy of Sex (6th ed., 2013); “Trapped in the Wrong Theory”, Signs 39 (2014); M. Lugones, “Playfulness, ‘World’-Travelling, and Loving Perception”, Hypatia 2 (1987); SEP “Feminist Perspectives on Trans Issues”

    साक्ष्य: AI मसौदा

    मारिया लुगोनेस › 1944–2020

मत

Bettcher’s early work was on George Berkeley’s theory of the self, but she is best known for helping to establish trans philosophy: philosophy done from trans perspectives and in the service of trans lives. “Evil Deceivers and Make-Believers” analyses transphobic violence. Dominant culture treats gender presentation as a communication of genital status, so trans people are cast either as “deceivers”, if their trans status is unknown, or as “make-believers”, if it is known – a double bind that is used to excuse violence against them. “Trapped in the Wrong Theory” criticises both the medical “wrong body” model, on which a trans person has an inner gender identity at odds with their body, and the “beyond the binary” model, which treats trans people as transcending gender; neither, she argues, does justice to the many trans people – especially trans women – who understand themselves as women or as men. Drawing on María Lugones’s idea of multiple worlds, she argues that “woman” has more than one meaning: in trans communities it is used in a way on which trans women are women without qualification, and trans people have first-person authority over their gender. “Beyond Personhood” develops a theory of “interpersonal spatiality” – of intimacy and distance between people – which, she argues, explains trans oppression and gender dysphoria better than the concepts of person, self and subject.

जीवन और संदर्भ

Talia Mae Bettcher (born 1966) is a trans woman and a leading figure in trans philosophy. She studied philosophy at York University in Toronto and at the University of Washington and took her doctorate at the University of California, Los Angeles, in 1999 with a dissertation on Berkeley and Hume on the self. From 2000 she taught at California State University, Los Angeles, where she chaired the philosophy department and directed the Center for the Study of Genders and Sexualities. In 2026 she moved to the University of Waterloo in Canada as the inaugural Eddie Goldenberg Research Chair in Gender-Based Violence Prevention and Trans Community Resilience. She wrote the Stanford Encyclopedia of Philosophy entry on feminist perspectives on trans issues.

प्रमुख कृतियाँ

  • Evil Deceivers and Make-Believers (2007)
  • Berkeley’s Philosophy of Spirit (2007)
  • Feminist Perspectives on Trans Issues (Stanford Encyclopedia of Philosophy, 2009)
  • Trapped in the Wrong Theory (2014)
  • Beyond Personhood (2025)

इनमें आता है

स्रोत: Wikipedia · Wikidata

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