María Lugones
Kolonializm narzucił ścisły dwupłciowy system wielu ludom, które organizowały płeć inaczej, więc feminizm musi być również dekolonialny.
Umiejscowienie
Argentyńsko-amerykańska filozofka: „kolonialność płci” – kolonializm narzucił binarny system płci – ugruntowuje dekolonialny feminizm; „podróżowanie po światach” jako kochające postrzeganie.
Kluczowe idee
- Kolonialność płci
- Feminizm dekolonialny
- Podróżowanie po „światach”
Wpływ
Pod wpływem 3
Gloria Anzaldúa
pod wpływem
Lugones read Anzaldúa’s new mestiza as a figure of resistance that lives the tension between worlds, close to Lugones’s own ‘world’-travelling (‘On Borderlands/La Frontera’, 1992). M. Lugones, “On Borderlands/La Frontera: An Interpretive Essay”, Hypatia 7 (1992); G. Anzaldúa, Borderlands/La Frontera: The New Mestiza (1987)
Źródło: szkic AI
Gloria Anzaldúa › 1942–2004
Oyèrónkẹ́ Oyěwùmí
pod wpływem
Lugones drew on Oyěwùmí’s thesis that precolonial Yoruba society was not organised by gender to argue colonialism imposed a gender system (‘Heterosexualism and the Colonial/Modern Gender System’, 2007). M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22 (2007); O. Oyěwùmí, The Invention of Women (1997)
Źródło: szkic AI
Oyèrónkẹ́ Oyěwùmí › ur. ok. 1957
Kimberlé Crenshaw
pod wpływem
In “Heterosexualism and the Colonial/Modern Gender System” (2007) Lugones took up Crenshaw’s intersectionality – it shows what stays invisible when gender and race are conceived as separate categories, namely women of colour – and traced that separation to the colonial imposition of gender. M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22:1 (2007), 186–209
Źródło: szkic AI
Kimberlé Crenshaw › ur. 1959
Wpływ na 1
Talia Mae Bettcher
wpływ na
Bettcher used Lugones’s idea of multiple ‘worlds’ to argue that in trans communities ‘woman’ applies to trans women without qualification (2013; ‘Trapped in the Wrong Theory’, 2014). T. M. Bettcher, “Trans Women and the Meaning of ‘Woman’”, in A. Soble, N. Power and R. Halwani (eds.), The Philosophy of Sex (6th ed., 2013); “Trapped in the Wrong Theory”, Signs 39 (2014); M. Lugones, “Playfulness, ‘World’-Travelling, and Loving Perception”, Hypatia 2 (1987); SEP “Feminist Perspectives on Trans Issues”
Źródło: szkic AI
Talia Mae Bettcher › ur. ok. 1966
Krytyka
Krytykuje 1
Aníbal Quijano pod wpływem
pod wpływem
Lugones extended Quijano’s coloniality of power into a ‘coloniality of gender’ and a programme of decolonial feminism (‘Toward a Decolonial Feminism’, 2010). M. Lugones, “Toward a Decolonial Feminism”, Hypatia 25 (2010); A. Quijano, “Colonialidad del poder, eurocentrismo y América Latina” (2000)
Źródło: szkic AI
krytykuje
Lugones extended Quijano’s coloniality of power but objected that he takes gender for granted as biological and heterosexual; colonialism imposed this gender system (Hypatia, 2007). M. Lugones, “Heterosexualism and the Colonial/Modern Gender System”, Hypatia 22 (2007), 186–209; “Toward a Decolonial Feminism”, Hypatia 25 (2010)
Źródło: szkic AI
Aníbal Quijano › 1928–2018
Dzieła
Kolonialność władzy u Quijana pomija płeć: kolonializm narzucił skolonizowanym ludom binarny, hierarchiczny system płci.
Stanowisko
In her essay on “world”-travelling (1987) Lugones described how women of colour move between “worlds” in which they are perceived differently; travelling to another’s world with playful, loving perception, rather than arrogant perception, makes solidarity possible. Later she extended Quijano’s coloniality of power, arguing that he took gender for granted as biological and heterosexual. Drawing on Oyěwùmí and others, she held that colonialism imposed a binary, hierarchical gender system on colonised peoples, in which colonised women were not even counted as “women”. This “coloniality of gender” grounds a decolonial feminism that resists from the fractured place between colonial categories and older ways of life.
Życie i kontekst
María Lugones was born in Buenos Aires in 1944 and later moved to the United States. She earned a doctorate in philosophy and political science at the University of Wisconsin. She taught at Carleton College and then for many years at Binghamton University, in comparative literature, philosophy and women’s studies. Alongside her academic work she was active in popular education and grassroots organising. She died in 2020.
Dalsze główne dzieła
- Playfulness, “World”-Travelling, and Loving Perception (1987)
- Pilgrimages/Peregrinajes: Theorizing Coalition against Multiple Oppressions (2003)
- Toward a Decolonial Feminism (2010)
Pojawia się w
- Podróż „Myśleć wolność” · Przystanek 9 z 9
- Podróż „Filozofia feministyczna” · Przystanek 10 z 11
- Debata „Dekolonizacja myśli”
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