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赛拉·本哈比卜

1950年生

初步了解有意简化——人物介绍讲得更多

伦理学必须把每个人看作处于其具体处境之中，而不只是抽象的平等者——而民主国家不断重新协商外来者的权利。

定位

社会主义、无政府主义、马克思主义与批判理论 · 西亚与北非 · 政治与法, 伦理学, 社会与历史, 性别与女性主义

土耳其裔美国批判理论家：商谈伦理学必须面对“具体的他者”，而不只是“一般化的他者”；移民和难民的权利要通过“民主的反复”来阐明。

核心思想

  • 一般化的他者与具体的他者
  • 他人的权利
  • 民主的反复（democratic iterations）

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影响

受影响于 4

  • 伊曼努尔·康德

    受其影响

    Benhabib took Kant’s cosmopolitan right of hospitality as the starting point for her account of the rights of migrants and refugees (The Rights of Others, 2004). S. Benhabib, The Rights of Others: Aliens, Residents, and Citizens (2004); Another Cosmopolitanism (2006); I. Kant, Zum ewigen Frieden (1795)

    依据: AI 草稿

    伊曼努尔·康德 › 1724–1804

  • 格奥尔格·威廉·弗里德里希·黑格尔

    受其影响

    Benhabib’s Critique, Norm, and Utopia (1986) began from Hegel’s critique of Kant and of natural right to reconstruct the normative foundations of critical theory. S. Benhabib, Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory (1986)

    依据: AI 草稿

    格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831

  • 汉娜·阿伦特

    受其影响

    Benhabib drew on Arendt’s ‘enlarged mentality’, taken from Kant’s Critique of Judgement, for her interactive universalism (Situating the Self, 1992) and read Arendt as a ‘reluctant modernist’ (1996). S. Benhabib, Situating the Self (1992); The Reluctant Modernism of Hannah Arendt (1996); H. Arendt, Lectures on Kant’s Political Philosophy (1982)

    依据: AI 草稿

    汉娜·阿伦特 › 1906–1975

  • 尤尔根·哈贝马斯

    受其影响 ✓

    In ‘The Generalized and the Concrete Other’ (1987) Benhabib argued that Habermas’s discourse ethics, which she defended, must also take in the concrete other. S. Benhabib, “The Generalized and the Concrete Other”, Praxis International 5 (1986), and in S. Benhabib and D. Cornell (eds.), Feminism as Critique (1987); Situating the Self (1992)

    依据: 亦见于 Wikidata · Wikidata

    尤尔根·哈贝马斯 › 1929–2026

批评

批评了 1

  • 朱迪斯·巴特勒

    批评了

    Benhabib objected that Butler’s performative theory of gender dissolves the subject and thus leaves no room for agency and feminist emancipation (‘Feminism and Postmodernism’, 1991). S. Benhabib, “Feminism and Postmodernism: An Uneasy Alliance”, Praxis International 11 (1991); repr. in Feminist Contentions (1995), with Butler’s reply “Contingent Foundations”

    依据: AI 草稿

    朱迪斯·巴特勒 › 1956年生

作品

  • 1992定位自我

    带有具体他者的商谈伦理学：当代伦理学中的性别、共同体与后现代主义。

  • 2004他者的权利

    外国人、居民与公民：一项成员资格的世界主义权利，通过民主迭代来落实。

立场

Benhabib defends a critical theory in the line of Habermas’s discourse ethics while correcting it from a feminist standpoint. Moral theories from Kant to Rawls and Habermas, she argues, address the “generalised other”, an agent with the same rights as ourselves; justice also requires attending to the “concrete other”, a particular person with a history and needs. Her political work asks how democratic self-government and universal human rights can be reconciled when the people who govern themselves are a bounded community. Her answer is “democratic iterations”: processes in which universal norms are repeatedly interpreted and transformed by citizens through courts, legislatures and public debate, so that the rights of migrants and refugees are expanded from within.

生平与背景

Seyla Benhabib (born 1950 in Istanbul) grew up in a Sephardic Jewish family, studied at the American College for Girls in Istanbul and Brandeis and took her doctorate at Yale in 1977. She taught at Harvard and the New School, and from 2001 to 2020 was professor of political science and philosophy at Yale; she is now at Columbia. She has worked closely with the Frankfurt tradition and on Hannah Arendt.

其他主要作品

  • Critique, Norm, and Utopia (1986)
  • Situating the Self (1992)
  • The Reluctant Modernism of Hannah Arendt (1996)
  • The Rights of Others (2004)

出现在

来源: Wikipedia · Wikidata

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