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Bertrand Russell

1872–1970

A first way ina deliberate simplification – the portrait says more

Mathematics can be derived from logic, and philosophical confusions dissolve once we analyse the logical form hidden beneath ordinary sentences.

Placement

Analytic Philosophy · Northern Europe · Logic, Language, Epistemology, Politics & Law

Logicism, the theory of descriptions and logical atomism – and a combative public enlightener, opponent of the First World War and later of nuclear weapons.

Key ideas

  • Russell's paradox
  • Theory of descriptions
  • Logical atomism

Teachers: Alfred North Whitehead

Students: Ludwig Wittgenstein

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Influence

Influenced by 10

  • Plato

    influenced by

    Russell defended universals that subsist independently of minds, calling Plato’s theory of ideas one of the most successful attempts at the problem (The Problems of Philosophy, 1912). B. Russell, The Problems of Philosophy (1912), ch. 9 (“The World of Universals”)

    Evidence: also in InPhO · InPhO

    Plato › 428–348 BCE

  • Gottfried Wilhelm Leibniz

    influenced by ✓

    Russell argued that Leibniz’s metaphysics follows from a few logical premises, above all the subject–predicate doctrine of propositions (A Critical Exposition of the Philosophy of Leibniz, 1900). B. Russell, A Critical Exposition of the Philosophy of Leibniz (1900); SEP “Bertrand Russell”; SEP “Gottfried Wilhelm Leibniz”

    Evidence: also in Wikidata · Wikidata · InPhO

    Gottfried Wilhelm Leibniz › 1646–1716

  • David Hume

    influenced by ✓

    Russell restated Hume’s problem of induction, holding that the inductive principle can be neither proved nor disproved by experience (The Problems of Philosophy, 1912). B. Russell, The Problems of Philosophy (1912), “On Induction”; A History of Western Philosophy (1945); SEP “Bertrand Russell”

    Evidence: also in Wikidata · Wikidata · InPhO

    David Hume › 1711–1776

  • John Stuart Mill

    influenced by ✓

    Russell, Mill’s lay godson, gave up the first-cause argument on reading Mill’s Autobiography, as he recalled in 1927, and honoured him in a British Academy lecture (1955). B. Russell, “Why I Am Not a Christian” (1927); “John Stuart Mill”, Proceedings of the British Academy 41 (1955); J. S. Mill, Autobiography (1873); SEP “Bertrand Russell”

    Evidence: also in Wikidata · Wikidata · InPhO

    John Stuart Mill › 1806–1873

  • Georg Cantor

    influenced by ✓

    Russell read Cantor intensively in his youth, and his paradox arose from a study of Cantor’s theorem. SEP “Bertrand Russell” (A. D. Irvine), on the Autobiography; SEP “The Early Development of Set Theory” (J. Ferreirós)

    Evidence: also in Wikidata · Wikidata

    Georg Cantor › 1845–1918

  • G. E. Moore

    influenced by ✓

    Russell followed Moore’s revolt against idealism, adopting his realism of propositions and concepts (‘The Nature of Judgment’, 1899), as the preface to The Principles of Mathematics (1903) acknowledges. G. E. Moore, “The Nature of Judgment”, Mind 8 (1899); B. Russell, The Principles of Mathematics (1903), preface; My Philosophical Development (1959); SEP “Bertrand Russell”

    Evidence: also in Wikidata · Wikidata · InPhO

    G. E. Moore › 1873–1958

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  • Laozi

    influenced by

    In The Problem of China (1922) Russell took Laozi’s “production without possession, action without self-assertion, development without domination” as the Chinese conception of the ends of life, set against Western possession, self-assertion and domination. B. Russell, The Problem of China (1922), ch. XI “Chinese and Western Civilization Contrasted”

    Evidence: AI draft

    Laozi › legendary figure

  • Hermann Lotze

    influenced by

    Early Russell, like early Moore, was shaped by British idealists who had taken over Lotze’s logic and metaphysics. SEP “Hermann Lotze” (D. Sullivan), §2

    Evidence: AI draft

    Hermann Lotze › 1817–1881

  • Giuseppe Peano

    influenced by ✓

    Russell met Peano at the Paris congress of 1900, and Principia Mathematica adopts Peano’s logical notation. SEP “Bertrand Russell” (A. D. Irvine), chronology; SEP “The Algebra of Logic Tradition” (S. Burris, J. Legris)

    Evidence: also in Wikidata · Wikidata

    Giuseppe Peano › 1858–1932

  • Alfred North Whitehead studied with

    studied with ✓

    Whitehead examined Russell for his entrance scholarship to Trinity College, Cambridge, in 1890 and taught him there; the former pupil became his co-author of Principia Mathematica (1910–13). B. Russell, Autobiography I (1967), ch. 3

    Evidence: AI draft

    Alfred North Whitehead › 1861–1947

Influenced 7

  • Susan Stebbing

    influenced

    Stebbing presented the logic of Principia Mathematica and Russell’s theory of descriptions in A Modern Introduction to Logic (1930), treating Russell as a reference point of Cambridge analysis. L. S. Stebbing, A Modern Introduction to Logic (1930); SEP “Susan Stebbing”

    Evidence: AI draft

    Susan Stebbing › 1885–1943

  • Stanisław Leśniewski

    influenced

    Leśniewski traced Russell’s paradox to a confusion of distributive and collective classes and built mereology, a theory of collective classes, in response (Podstawy ogólnej teoryi mnogości, 1916). S. Leśniewski, Podstawy ogólnej teoryi mnogości I (1916); SEP “Stanisław Leśniewski”; SEP “Mereology”

    Evidence: AI draft

    Stanisław Leśniewski › 1886–1939

  • Rudolf Carnap

    influenced

    Carnap set Russell’s maxim to replace inferred entities by logical constructions as motto of the Aufbau (1928); reading Our Knowledge of the External World (1914) had launched it. R. Carnap, Der logische Aufbau der Welt (1928); “Intellectual Autobiography”, in P. A. Schilpp (ed.), The Philosophy of Rudolf Carnap (1963); B. Russell, Our Knowledge of the External World (1914); SEP “Rudolf Carnap”

    Evidence: also in InPhO · InPhO

    Rudolf Carnap › 1891–1970

  • W. V. O. Quine

    influenced

    Quine generalised Principia Mathematica in his dissertation (1932) and used Russell’s theory of descriptions to dissolve the riddle of non-being (‘On What There Is’, 1948). W. V. Quine, The Logic of Sequences: A Generalization of Principia Mathematica (dissertation 1932; publ. 1990); “On What There Is”, Review of Metaphysics 2 (1948); SEP “Willard Van Orman Quine”

    Evidence: also in InPhO · InPhO

    W. V. O. Quine › 1908–2000

  • A. J. Ayer

    influenced ✓

    Ayer named Russell, with Wittgenstein, as source of Language, Truth and Logic (1936) and used his method of logical construction to reduce material things to sense-contents. A. J. Ayer, Language, Truth and Logic (1936), preface; Russell and Moore: The Analytical Heritage (1971); SEP “Alfred Jules Ayer”

    Evidence: also in Wikidata · Wikidata · InPhO

    A. J. Ayer › 1910–1989

  • Alan Turing

    influenced

    Turing studied Russell’s Introduction to Mathematical Philosophy in 1933, according to Hodges, and later adapted Russell’s theory of types (‘Practical Forms of Type Theory’, 1948). A. Hodges, Alan Turing: The Enigma (1983); A. M. Turing, “Practical Forms of Type Theory”, Journal of Symbolic Logic 13 (1948); B. Russell, Introduction to Mathematical Philosophy (1919)

    Evidence: also in InPhO · InPhO

    Alan Turing › 1912–1954

  • David Chalmers

    influenced ✓

    Chalmers took up Russell’s view that physics reveals only structure, leaving intrinsic natures that may ground consciousness, as ‘Russellian monism’ (‘Consciousness and its Place in Nature’, 2002). D. J. Chalmers, “Consciousness and its Place in Nature” (2002); “Panpsychism and Panprotopsychism”, Amherst Lecture in Philosophy 8 (2013); B. Russell, The Analysis of Matter (1927); SEP “Russellian Monism”

    Evidence: also in Wikidata · Wikidata

    David Chalmers › b. 1966

Criticism

Criticized by 6

  • Sarvepalli Radhakrishnan

    criticised by

    A chapter of The Reign of Religion (1920) examines Russell’s new realism – not, Radhakrishnan conceded, shaped by religious bias – and concludes that it is satisfactory only where it departs from its pluralism and “makes friends with absolutism”. S. Radhakrishnan, The Reign of Religion in Contemporary Philosophy (1920), ch. XI “The New Realism of Mr. Bertrand Russell”

    Evidence: AI draft

    Sarvepalli Radhakrishnan › 1888–1975

  • Ludwig Wittgenstein taughtinfluenced by

    taught ✓

    Wittgenstein came to Cambridge in October 1911 to study logic with Russell and in 1912 was admitted to Trinity College as his student; his Notes on Logic (1913) were written for Russell. R. Monk, Ludwig Wittgenstein: The Duty of Genius (1990); B. McGuinness, Wittgenstein: A Life. Young Ludwig (1988)

    Evidence: AI draft

    influenced by ✓

    Russell said his lectures on logical atomism were largely concerned with explaining ideas he had learnt from his former pupil Wittgenstein (The Philosophy of Logical Atomism, 1918). B. Russell, “The Philosophy of Logical Atomism” (lectures 1918; The Monist 1918–19), preliminary note

    Evidence: also in Wikidata · Wikidata · InPhO

    criticised by

    Wittgenstein objected that Russell’s multiple-relation theory of judgement allows nonsense to be judged (1913), and later rejected his theory of types as superfluous (Tractatus, 1921, 3.331–3.333, 5.5422). L. Wittgenstein to B. Russell, June 1913; Notes on Logic (1913); Tractatus logico-philosophicus (1921), 3.331–3.333, 5.5422

    Evidence: AI draft

    Ludwig Wittgenstein › 1889–1951

  • Kurt Gödel influenced

    influenced

    Gödel took Principia Mathematica as the formal system of his incompleteness theorems (1931) and welcomed Russell’s early realism about classes and concepts (‘Russell’s Mathematical Logic’, 1944). K. Gödel, “Über formal unentscheidbare Sätze der Principia Mathematica und verwandter Systeme I”, Monatshefte für Mathematik und Physik 38 (1931); “Russell’s Mathematical Logic”, in P. A. Schilpp (ed.), The Philosophy of Bertrand Russell (1944); SEP “Kurt Gödel”

    Evidence: AI draft

    criticised by

    Gödel criticised Russell’s vicious-circle principle and no-class theory as too restrictive for classical mathematics, defending classes and concepts as real objects (‘Russell’s Mathematical Logic’, 1944). K. Gödel, “Russell’s Mathematical Logic”, in P. A. Schilpp (ed.), The Philosophy of Bertrand Russell (1944), 123–153

    Evidence: AI draft

    Kurt Gödel › 1906–1978

  • Wilfrid Sellars

    criticised by

    Sellars argued that Russell’s acquaintance either involves concepts or is not knowledge (‘Acquaintance and Description Again’, 1949), later calling such views the ‘Myth of the Given’ (1956). W. Sellars, “Acquaintance and Description Again”, Journal of Philosophy 46 (1949); “Empiricism and the Philosophy of Mind” (1956); B. Russell, The Problems of Philosophy (1912), ch. 5

    Evidence: AI draft

    Wilfrid Sellars › 1912–1989

  • P. F. Strawson

    criticised by

    Strawson objected that Russell’s theory of descriptions confuses sentences with uses: ‘The King of France is bald’ presupposes, not asserts, that a king exists (‘On Referring’, 1950). P. F. Strawson, “On Referring”, Mind 59 (1950), 320–344; Russell’s reply: “Mr. Strawson on Referring”, Mind 66 (1957)

    Evidence: AI draft

    P. F. Strawson › 1919–2006

  • Saul Kripke

    criticised by

    Kripke rejected Russell’s view that ordinary names are disguised descriptions: ‘Aristotle’ names Aristotle even in worlds where he did nothing we describe him by (Naming and Necessity, 1972/1980). S. Kripke, Naming and Necessity (1972; 1980), Lectures I–II; B. Russell, “Knowledge by Acquaintance and Knowledge by Description” (1911)

    Evidence: AI draft

    Saul Kripke › 1940–2022

Criticizes 6

  • Confucius

    criticised

    In the same book Russell confessed himself “unable to appreciate the merits of Confucius”, whose writings he found largely occupied with trivial points of etiquette, while granting that Confucian ethics had produced no priesthood and no persecution. B. Russell, The Problem of China (1922), ch. XI

    Evidence: AI draft

    Confucius › traditionally 551–479 BCE

  • Georg Wilhelm Friedrich Hegel

    criticised

    Russell rejected Hegel’s doctrine that only the whole is real: if all relations were internal, nothing could be known without knowing everything (History of Western Philosophy, 1945). B. Russell, A History of Western Philosophy (1945), ch. 22; Our Knowledge of the External World (1914), Lecture II

    Evidence: AI draft

    Georg Wilhelm Friedrich Hegel › 1770–1831

  • William James

    criticised

    Russell objected that James’s pragmatist theory confuses a criterion of truth with its meaning: ‘true’ cannot mean ‘useful to believe’ (‘William James’s Conception of Truth’, 1908). B. Russell, “William James’s Conception of Truth” (1908), in Philosophical Essays (1910); W. James, Pragmatism (1907), Lecture VI

    Evidence: AI draft

    William James › 1842–1910

  • Gottlob Frege influenced by

    influenced by ✓

    Russell recognised Frege’s logicism as close to his own, expounded it in an appendix to The Principles of Mathematics (1903) and continued it in Principia Mathematica (1910–13). B. Russell, The Principles of Mathematics (1903), appendix A; A. N. Whitehead and B. Russell, Principia Mathematica (1910–13); SEP “Bertrand Russell”

    Evidence: also in Wikidata · Wikidata · InPhO

    criticised

    In a letter of 16 June 1902 Russell showed that Frege’s Basic Law V yields a contradiction; ‘On Denoting’ (1905) rejected Frege’s distinction of sense and reference. B. Russell to G. Frege, 16 June 1902, in J. van Heijenoort (ed.), From Frege to Gödel (1967); “On Denoting”, Mind 14 (1905); G. Frege, Grundgesetze der Arithmetik II (1903), appendix

    Evidence: AI draft

    Gottlob Frege › 1848–1925

  • Alexius Meinong

    criticised

    Russell objected that Meinong’s non-existent objects, such as the round square, infringe the law of contradiction, and analysed them away with his theory of descriptions (‘On Denoting’, 1905). B. Russell, “On Denoting”, Mind 14 (1905), 479–493; SEP “Alexius Meinong”

    Evidence: AI draft

    Alexius Meinong › 1853–1920

  • Henri Bergson

    criticised

    Russell rejected Bergson’s intuition as anti-intellectualism: his attack on the intellect rests on misunderstandings of mathematics and of Zeno’s paradoxes (‘The Philosophy of Bergson’, 1912). B. Russell, “The Philosophy of Bergson”, The Monist 22 (1912), 321–347; A History of Western Philosophy (1945), ch. 28

    Evidence: AI draft

    Henri Bergson › 1859–1941

Works

  • The present King of France is bald – definite descriptions analyzed.

  • Mathematics derived from logic – the proposition from which 1+1=2 follows comes only at *54.43, on page 379 of the first volume.

  • A pointed survey of the whole history – with mocking verdicts on Hegel and Nietzsche.

Position

Russell was a founder of analytic philosophy. He discovered the paradox of the set of all sets that do not contain themselves, which shook the foundations of mathematics, and with Whitehead attempted in Principia Mathematica to derive mathematics from logic. His theory of descriptions showed that sentences such as “The present King of France is bald” can be analysed so that their grammatical form no longer misleads us about what exists. This made logical analysis the central method of philosophy. In epistemology he distinguished knowledge by acquaintance from knowledge by description. Beyond academia he wrote influential books on ethics, religion, politics and the history of philosophy.

Life & context

Russell, grandson of a British prime minister, was orphaned early and raised by his grandmother. He studied mathematics and philosophy at Trinity College, Cambridge. A pacifist, he lost his lectureship and was imprisoned during the First World War. He wrote prolifically for a wide public, received the Nobel Prize in Literature in 1950 and campaigned against nuclear weapons into his nineties.

Further main works

  • The Principles of Mathematics (1903)
  • The Problems of Philosophy (1912)

Appears in

Sources: Wikipedia · Wikidata

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