هاجيمي تانابي
يرى تانابي أنّ على الفلسفة أن تمر بالاعتراف بإخفاقها هي – وأنّ التوبة، بالاتكال على قوة وراء الذات، تفتح طريقًا جديدًا في التفكير.
التموضع
فيلسوف من مدرسة كيوتو وناقد لنيشيدا: في محاضراته عام 1944 «الفلسفة بوصفها ميتانويطيقا» يحوّل التوبة وقدرة شينران الأخرى إلى طريق جديد للفلسفة.
الأفكار الرئيسة
- منطق النوع
- الميتانويطيقا (زانغه)
- الوساطة المطلقة
الأساتذة: إدموند هوسرل
التأثير
تأثّر بـ 4
شينران
تأثّر بـ
In Philosophy as Metanoetics (1946) Tanabe built on Shinran’s other-power: reason, having failed, passes through repentance (zange) and is reborn through a power not its own. Tanabe Hajime, Zangedō to shite no tetsugaku (1946), tr. Takeuchi Yoshinori, Philosophy as Metanoetics (1986); SEP “Tanabe Hajime”
التوثيق: مسودة بالذكاء الاصطناعي
شينران › 1173–1263
دوغين
تأثّر بـ
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
التوثيق: مسودة بالذكاء الاصطناعي
دوغين › 1200–1253
جورج فيلهلم فريدريش هيغل
تأثّر بـ
In Hegel’s Philosophy and Dialectic (1932) Tanabe took up Hegel’s dialectic and turned it into ‘absolute mediation’, which he set against Nishida’s place of nothingness. Tanabe Hajime, Hēgeru tetsugaku to benshōhō (1932); SEP “Tanabe Hajime”
التوثيق: مسودة بالذكاء الاصطناعي
جورج فيلهلم فريدريش هيغل › 1770–1831
إدموند هوسرل تتلمذ على
تتلمذ على
Tanabe studied with Husserl in Freiburg in 1922–23, after a stay with Riehl in Berlin; there he also met the young Heidegger and Oskar Becker. SEP “The Kyoto School” (B. W. Davis); J. W. Heisig, Philosophers of Nothingness (2001)
التوثيق: مسودة بالذكاء الاصطناعي
إدموند هوسرل › 1859–1938
النقد
ينتقد 2
كيتارو نيشيدا
انتقد
Tanabe criticised Nishida’s ‘place of absolute nothingness’ as a religious, Plotinian intuition that bypasses dialectical mediation, and later countered it with his ‘logic of species’. Tanabe Hajime, ‘Nishida sensei no oshie o aogu’ (1930); SEP “Tanabe Hajime”
التوثيق: مسودة بالذكاء الاصطناعي
كيتارو نيشيدا › 1870–1945
مارتن هايدغر تأثّر بـ
تأثّر بـ
Tanabe, who came to know Heidegger in Freiburg, presented his hermeneutics of life in ‘A New Turn in Phenomenology’ (1924), and later contributed ‘Todesdialektik’ to his Festschrift (1959). Tanabe Hajime, “Genshōgaku ni okeru atarashiki tenkō” (1924); “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag (1959); SEP “Tanabe Hajime”
التوثيق: مسودة بالذكاء الاصطناعي
انتقد
In “Dialectic of Death”, his contribution to the Festschrift for Heidegger’s seventieth birthday (1959), Tanabe set a philosophy of death against Heidegger’s being-towards-death, which he read as still a philosophy of life. Tanabe Hajime, “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag. Festschrift (Neske, 1959), pp. 93–133
التوثيق: مسودة بالذكاء الاصطناعي
مارتن هايدغر › 1889–1976
الأعمال
كُتب في السنوات الأخيرة من الحرب: على الفلسفة أن تمر بالتوبة وتسليم الذات لتولد من جديد بقوة آخر.
الموقف
From 1930 Tanabe criticised Nishida’s “place of absolute nothingness” as contemplative and lacking mediation, and set against it a dialectic of “absolute mediation” indebted to Hegel. His “logic of species” placed between the individual and humanity the “species” – the ethnic community and the nation. In the war years this logic served to justify the nation-state, and his lectures urged students to sacrifice for it. In Philosophy as Metanoetics, lectured in 1944 and published in 1946, he declared philosophy’s failure, including his own: reason must pass through repentance (zange) and is reborn through an other-power, as in Shinran. Whether this amounted to sufficient self-criticism remains debated.
الحياة والسياق
Tanabe Hajime was born in 1885 in Tokyo. He studied mathematics and philosophy in Tokyo and first worked on the philosophy of science. In 1919 Nishida brought him to Kyoto. From 1922 to 1924 he studied in Germany, notably with Husserl in Freiburg, where he came to know Heidegger. He succeeded Nishida in 1928, retired in 1945 and lived in seclusion in Kitakaruizawa until his death in 1962.
أعمال رئيسة أخرى
- The Logic of Species (essays, 1934–1940)
- The Dialectic of the Logic of Species (Shu no ronri no benshōhō, 1947)
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