Tanabe Hajime

Agora

Tanabe Hajime

1885–1962

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Według Tanabe filozofia musi przejść przez przyznanie się do własnej porażki – a skrucha, oparta na sile wykraczającej poza ja, otwiera nowy sposób myślenia.

Umiejscowienie

Filozofia wschodnioazjatycka · Azja Wschodnia · Religia, Polityka i prawo, Metafizyka

Filozof szkoły z Kioto i krytyk Nishidy: w wykładach z 1944 roku „Filozofia jako metanoetyka” przekształca skruchę i „cudzą siłę” Shinrana w nową drogę filozofii.

Kluczowe idee

Logika gatunku
Metanoetyka (zange)
Absolutna mediacja

Nauczyciele: Edmund Husserl

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Wpływ

Pod wpływem 4

Shinran

pod wpływem
In Philosophy as Metanoetics (1946) Tanabe built on Shinran’s other-power: reason, having failed, passes through repentance (zange) and is reborn through a power not its own. Tanabe Hajime, Zangedō to shite no tetsugaku (1946), tr. Takeuchi Yoshinori, Philosophy as Metanoetics (1986); SEP “Tanabe Hajime”
Źródło: szkic AI
Shinran › 1173–1263
Dōgen

pod wpływem
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
Źródło: szkic AI
Dōgen › 1200–1253
Georg Wilhelm Friedrich Hegel

pod wpływem
In Hegel’s Philosophy and Dialectic (1932) Tanabe took up Hegel’s dialectic and turned it into ‘absolute mediation’, which he set against Nishida’s place of nothingness. Tanabe Hajime, Hēgeru tetsugaku to benshōhō (1932); SEP “Tanabe Hajime”
Źródło: szkic AI
Georg Wilhelm Friedrich Hegel › 1770–1831
Edmund Husserl nauczyciel(ka)

nauczyciel(ka)
Tanabe studied with Husserl in Freiburg in 1922–23, after a stay with Riehl in Berlin; there he also met the young Heidegger and Oskar Becker. SEP “The Kyoto School” (B. W. Davis); J. W. Heisig, Philosophers of Nothingness (2001)
Źródło: szkic AI
Edmund Husserl › 1859–1938

Krytyka

Krytykuje 2

Kitarō Nishida

krytykuje
Tanabe criticised Nishida’s ‘place of absolute nothingness’ as a religious, Plotinian intuition that bypasses dialectical mediation, and later countered it with his ‘logic of species’. Tanabe Hajime, ‘Nishida sensei no oshie o aogu’ (1930); SEP “Tanabe Hajime”
Źródło: szkic AI
Kitarō Nishida › 1870–1945
Martin Heidegger pod wpływem

pod wpływem
Tanabe, who came to know Heidegger in Freiburg, presented his hermeneutics of life in ‘A New Turn in Phenomenology’ (1924), and later contributed ‘Todesdialektik’ to his Festschrift (1959). Tanabe Hajime, “Genshōgaku ni okeru atarashiki tenkō” (1924); “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag (1959); SEP “Tanabe Hajime”
Źródło: szkic AI
krytykuje
In “Dialectic of Death”, his contribution to the Festschrift for Heidegger’s seventieth birthday (1959), Tanabe set a philosophy of death against Heidegger’s being-towards-death, which he read as still a philosophy of life. Tanabe Hajime, “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag. Festschrift (Neske, 1959), pp. 93–133
Źródło: szkic AI
Martin Heidegger › 1889–1976

Dzieła

1946Filozofia jako metanoetyka
Napisana w ostatnich latach wojny: filozofia musi przejść przez skruchę i oddanie siebie, by odrodzić się dzięki cudzej sile.

Stanowisko

From 1930 Tanabe criticised Nishida’s “place of absolute nothingness” as contemplative and lacking mediation, and set against it a dialectic of “absolute mediation” indebted to Hegel. His “logic of species” placed between the individual and humanity the “species” – the ethnic community and the nation. In the war years this logic served to justify the nation-state, and his lectures urged students to sacrifice for it. In Philosophy as Metanoetics, lectured in 1944 and published in 1946, he declared philosophy’s failure, including his own: reason must pass through repentance (zange) and is reborn through an other-power, as in Shinran. Whether this amounted to sufficient self-criticism remains debated.

Życie i kontekst

Tanabe Hajime was born in 1885 in Tokyo. He studied mathematics and philosophy in Tokyo and first worked on the philosophy of science. In 1919 Nishida brought him to Kyoto. From 1922 to 1924 he studied in Germany, notably with Husserl in Freiburg, where he came to know Heidegger. He succeeded Nishida in 1928, retired in 1945 and lived in seclusion in Kitakaruizawa until his death in 1962.