田边元

Agora

田边元

1885–1962

初步了解有意简化——人物介绍讲得更多

在田边看来，哲学必须经过对自身失败的承认——而忏悔，依靠一种超越自我的力量，开启了一种新的思维方式。

定位

东亚哲学 · 东亚 · 宗教, 政治与法, 形而上学

京都学派哲学家，西田的批评者：1944年的讲义《作为忏悔道的哲学》把忏悔和亲鸾的他力转化为一条新的哲学道路。

核心思想

种的逻辑
忏悔道（zange）
绝对媒介

老师: 埃德蒙德·胡塞尔

在星图中打开

影响

受影响于 4

亲鸾

受其影响
In Philosophy as Metanoetics (1946) Tanabe built on Shinran’s other-power: reason, having failed, passes through repentance (zange) and is reborn through a power not its own. Tanabe Hajime, Zangedō to shite no tetsugaku (1946), tr. Takeuchi Yoshinori, Philosophy as Metanoetics (1986); SEP “Tanabe Hajime”
依据: AI 草稿
亲鸾 › 1173–1263
道元

受其影响
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
依据: AI 草稿
道元 › 1200–1253
格奥尔格·威廉·弗里德里希·黑格尔

受其影响
In Hegel’s Philosophy and Dialectic (1932) Tanabe took up Hegel’s dialectic and turned it into ‘absolute mediation’, which he set against Nishida’s place of nothingness. Tanabe Hajime, Hēgeru tetsugaku to benshōhō (1932); SEP “Tanabe Hajime”
依据: AI 草稿
格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831
埃德蒙德·胡塞尔师从

师从
Tanabe studied with Husserl in Freiburg in 1922–23, after a stay with Riehl in Berlin; there he also met the young Heidegger and Oskar Becker. SEP “The Kyoto School” (B. W. Davis); J. W. Heisig, Philosophers of Nothingness (2001)
依据: AI 草稿
埃德蒙德·胡塞尔 › 1859–1938

批评

批评了 2

西田几多郎

批评了
Tanabe criticised Nishida’s ‘place of absolute nothingness’ as a religious, Plotinian intuition that bypasses dialectical mediation, and later countered it with his ‘logic of species’. Tanabe Hajime, ‘Nishida sensei no oshie o aogu’ (1930); SEP “Tanabe Hajime”
依据: AI 草稿
西田几多郎 › 1870–1945
马丁·海德格尔受其影响

受其影响
Tanabe, who came to know Heidegger in Freiburg, presented his hermeneutics of life in ‘A New Turn in Phenomenology’ (1924), and later contributed ‘Todesdialektik’ to his Festschrift (1959). Tanabe Hajime, “Genshōgaku ni okeru atarashiki tenkō” (1924); “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag (1959); SEP “Tanabe Hajime”
依据: AI 草稿
批评了
In “Dialectic of Death”, his contribution to the Festschrift for Heidegger’s seventieth birthday (1959), Tanabe set a philosophy of death against Heidegger’s being-towards-death, which he read as still a philosophy of life. Tanabe Hajime, “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag. Festschrift (Neske, 1959), pp. 93–133
依据: AI 草稿
马丁·海德格尔 › 1889–1976

作品

1946作为忏悔道的哲学
写于战争最后几年：哲学必须经历忏悔与自我放弃，才能借由他力而重生。

立场

From 1930 Tanabe criticised Nishida’s “place of absolute nothingness” as contemplative and lacking mediation, and set against it a dialectic of “absolute mediation” indebted to Hegel. His “logic of species” placed between the individual and humanity the “species” – the ethnic community and the nation. In the war years this logic served to justify the nation-state, and his lectures urged students to sacrifice for it. In Philosophy as Metanoetics, lectured in 1944 and published in 1946, he declared philosophy’s failure, including his own: reason must pass through repentance (zange) and is reborn through an other-power, as in Shinran. Whether this amounted to sufficient self-criticism remains debated.

生平与背景

Tanabe Hajime was born in 1885 in Tokyo. He studied mathematics and philosophy in Tokyo and first worked on the philosophy of science. In 1919 Nishida brought him to Kyoto. From 1922 to 1924 he studied in Germany, notably with Husserl in Freiburg, where he came to know Heidegger. He succeeded Nishida in 1928, retired in 1945 and lived in seclusion in Kitakaruizawa until his death in 1962.