دوغين
أن توجد يعني أن تكون الزمان نفسه، والجلوس في التأمل ليس وسيلة إلى الاستنارة بل هو استنارة بالفعل.
التموضع
معلّم زن: الوجود هو الزمان (أوجي)؛ والجلوس في التأمل هو بحد ذاته يقظة.
الأفكار الرئيسة
- أوجي (الوجود-زمان)
- شيكانتازا
التأثير
تأثّر بـ 3
غوتاما بودا
تأثّر بـ
Dōgen taught that seated meditation (zazen) is the practice in which Shakyamuni Buddha and the ancestors realised awakening and handed it on directly (Bendōwa, 1231). Dōgen, Bendōwa (1231), in Shōbōgenzō; SEP “Japanese Zen Buddhist Philosophy”
التوثيق: مسودة بالذكاء الاصطناعي
غوتاما بودا › نحو 480–400 ق.م · يُؤرَّخ عرفًا 563–483 ق.م
ناجارجونا
تأثّر بـ
In the fascicle ‘Buddha-nature’ (Busshō) of the Shōbōgenzō Dōgen discusses Nagarjuna, fourteenth Indian ancestor of the Zen lineage, whose body appeared as the round moon of Buddha-nature. Dōgen, Shōbōgenzō, Busshō; SEP “Japanese Zen Buddhist Philosophy”
التوثيق: مسودة بالذكاء الاصطناعي
ناجارجونا › نحو 150–250
هيوننج
تأثّر بـ
In the Shōbōgenzō fascicle “Buddha-Nature” (Busshō, 1241) Dōgen took up the Sixth Ancestor’s saying from the Platform Sutra that “impermanence is buddha-nature”. Dōgen, Shōbōgenzō “Busshō” (1241), citing the Platform Sutra (T 2008); J. Stambaugh, Impermanence Is Buddha-Nature (1990)
التوثيق: مسودة بالذكاء الاصطناعي
هيوننج › تقليديًا 638–713
أثّر في 4
كيتارو نيشيدا
أثّر في
Nishida rarely cites Dōgen, so the link is uncertain; scholars compare his self-awareness of nothingness with Dōgen’s ‘to study the self is to forget the self’ (Genjōkōan). G. Kopf, Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self (2001); Dōgen, Shōbōgenzō, Genjōkōan (1233); Nishida Kitarō, “Bashoteki ronri to shūkyōteki sekaikan” (1945), tr. D. A. Dilworth, Last Writings (1987)
التوثيق: مسودة بالذكاء الاصطناعي
كيتارو نيشيدا › 1870–1945
هاجيمي تانابي
أثّر في
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
التوثيق: مسودة بالذكاء الاصطناعي
هاجيمي تانابي › 1885–1962
تيتسورو واتسوجي
أثّر في
Watsuji’s essay ‘The Monk Dōgen’ (Shamon Dōgen, in Nihon seishinshi kenkyū, 1926) presented Dōgen, until then read mainly within the Sōtō school, as a philosopher. Watsuji Tetsurō, “Shamon Dōgen”, in Nihon seishinshi kenkyū (1926); SEP “Watsuji Tetsurō”
التوثيق: مسودة بالذكاء الاصطناعي
تيتسورو واتسوجي › 1889–1960
كيجي نيشيتاني
أثّر في
Nishitani drew on Dōgen for the standpoint of emptiness in Religion and Nothingness (1961) and later gave extended lectures on the Shōbōgenzō (Shōbōgenzō kōwa). Nishitani Keiji, Shūkyō to wa nanika (1961), tr. J. Van Bragt, Religion and Nothingness (1982); Shōbōgenzō kōwa; SEP “Nishitani Keiji”
التوثيق: مسودة بالذكاء الاصطناعي
كيجي نيشيتاني › 1900–1990
الأعمال
- نحو 1253شوبوجنزو
كنز عين الدارما الحقة – ويتضمن فصل «أوجي» (الوجود-الزمان).
الموقف
Dōgen’s central practice is shikantaza, “just sitting” in zazen. Practice is not a means to reach enlightenment later; practice and enlightenment are one. Where the sutras say that all beings have Buddha-nature, Dōgen reads that all beings are Buddha-nature – existence itself is the expression of awakening. In his essay “Being-Time” (Uji) he argues that being and time are inseparable: each moment is complete and contains the whole. His dense, poetic Japanese prose bends language to express non-dual experience. Long read only within his own school, he is now regarded as one of Japan’s greatest philosophers.
الحياة والسياق
Dōgen Kigen was born into an aristocratic family in Kyoto, lost his parents early and became a monk on Mount Hiei. Dissatisfied, he travelled to China in 1223, where he studied Chan under Rujing on Mount Tiantong. Back in Japan he founded the Sōtō school of Zen and, in 1244, the temple of Eihei-ji, which is still its head temple today.
أعمال رئيسة أخرى
- Universal Recommendation for Zazen (Fukan zazengi, 1227)
- Treasury of the True Dharma Eye (Shōbōgenzō, 1231–1253)
- Extensive Record of Eihei (Eihei kōroku, c. 1253)
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