तानाबे हाजिमे
तानाबे के अनुसार, दर्शन को अपनी विफलता की स्वीकृति से गुज़रना होगा – और प्रायश्चित्त, स्व से परे किसी शक्ति पर निर्भर रहकर, चिंतन का एक नया मार्ग खोलता है।
पृष्ठभूमि
क्योटो संप्रदाय के दार्शनिक और निशिदा के आलोचक: 1944 के अपने व्याख्यानों “दर्शन मेटानोएटिक्स के रूप में” में वे पश्चाताप और शिनरान की पर-शक्ति को दर्शन के एक नए मार्ग में बदल देते हैं।
मुख्य विचार
- जाति का तर्क
- मेटानोएटिक्स (ज़ंगे)
- परम मध्यस्थता
गुरु: एडमुंड हुसल
प्रभाव
जिनसे प्रभावित 4
शिनरान
जिनसे प्रभावित
In Philosophy as Metanoetics (1946) Tanabe built on Shinran’s other-power: reason, having failed, passes through repentance (zange) and is reborn through a power not its own. Tanabe Hajime, Zangedō to shite no tetsugaku (1946), tr. Takeuchi Yoshinori, Philosophy as Metanoetics (1986); SEP “Tanabe Hajime”
साक्ष्य: AI मसौदा
शिनरान › 1173–1263
दोगेन
जिनसे प्रभावित
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
साक्ष्य: AI मसौदा
दोगेन › 1200–1253
गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल
जिनसे प्रभावित
In Hegel’s Philosophy and Dialectic (1932) Tanabe took up Hegel’s dialectic and turned it into ‘absolute mediation’, which he set against Nishida’s place of nothingness. Tanabe Hajime, Hēgeru tetsugaku to benshōhō (1932); SEP “Tanabe Hajime”
साक्ष्य: AI मसौदा
गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल › 1770–1831
एडमुंड हुसल जिनसे पढ़ा
जिनसे पढ़ा
Tanabe studied with Husserl in Freiburg in 1922–23, after a stay with Riehl in Berlin; there he also met the young Heidegger and Oskar Becker. SEP “The Kyoto School” (B. W. Davis); J. W. Heisig, Philosophers of Nothingness (2001)
साक्ष्य: AI मसौदा
एडमुंड हुसल › 1859–1938
आलोचना
जिनकी आलोचना की 2
निशिदा कितारो
जिनकी आलोचना की
Tanabe criticised Nishida’s ‘place of absolute nothingness’ as a religious, Plotinian intuition that bypasses dialectical mediation, and later countered it with his ‘logic of species’. Tanabe Hajime, ‘Nishida sensei no oshie o aogu’ (1930); SEP “Tanabe Hajime”
साक्ष्य: AI मसौदा
निशिदा कितारो › 1870–1945
मार्टिन हाइडेगर जिनसे प्रभावित
जिनसे प्रभावित
Tanabe, who came to know Heidegger in Freiburg, presented his hermeneutics of life in ‘A New Turn in Phenomenology’ (1924), and later contributed ‘Todesdialektik’ to his Festschrift (1959). Tanabe Hajime, “Genshōgaku ni okeru atarashiki tenkō” (1924); “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag (1959); SEP “Tanabe Hajime”
साक्ष्य: AI मसौदा
जिनकी आलोचना की
In “Dialectic of Death”, his contribution to the Festschrift for Heidegger’s seventieth birthday (1959), Tanabe set a philosophy of death against Heidegger’s being-towards-death, which he read as still a philosophy of life. Tanabe Hajime, “Todesdialektik”, in Martin Heidegger zum siebzigsten Geburtstag. Festschrift (Neske, 1959), pp. 93–133
साक्ष्य: AI मसौदा
मार्टिन हाइडेगर › 1889–1976
कृतियाँ
युद्ध के अंतिम वर्षों में लिखी: दर्शन को पश्चाताप और आत्म-समर्पण से गुज़रना चाहिए ताकि पर-शक्ति के द्वारा पुनर्जन्म पा सके।
मत
From 1930 Tanabe criticised Nishida’s “place of absolute nothingness” as contemplative and lacking mediation, and set against it a dialectic of “absolute mediation” indebted to Hegel. His “logic of species” placed between the individual and humanity the “species” – the ethnic community and the nation. In the war years this logic served to justify the nation-state, and his lectures urged students to sacrifice for it. In Philosophy as Metanoetics, lectured in 1944 and published in 1946, he declared philosophy’s failure, including his own: reason must pass through repentance (zange) and is reborn through an other-power, as in Shinran. Whether this amounted to sufficient self-criticism remains debated.
जीवन और संदर्भ
Tanabe Hajime was born in 1885 in Tokyo. He studied mathematics and philosophy in Tokyo and first worked on the philosophy of science. In 1919 Nishida brought him to Kyoto. From 1922 to 1924 he studied in Germany, notably with Husserl in Freiburg, where he came to know Heidegger. He succeeded Nishida in 1928, retired in 1945 and lived in seclusion in Kitakaruizawa until his death in 1962.
अन्य प्रमुख कृतियाँ
- The Logic of Species (essays, 1934–1940)
- Philosophy as Metanoetics (Zangedō to shite no tetsugaku, 1946)
- The Dialectic of the Logic of Species (Shu no ronri no benshōhō, 1947)
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