Agoraساحة مفتوحة للفكر

جورج برانديس

1842–1927

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

الأدب حيّ فقط إذا طرح المشكلات للنقاش – الزواج والدين والملكية ومكانة المرأة – بدل أن يخدم التقاليد؛ والتحرر من الكنيسة والأعراف مقياس التقدم، والأفراد العظام، كما قرأ عند نيتشه، هم حَمَلة الثقافة.

التموضع

فلسفة الحياة والفلسفة الوجودية · أوروبا الشمالية · علم الجمال, المجتمع والتاريخ, الدين

ناقد أدبي دنماركي من «الاختراق الحديث»: ينبغي للأدب أن يطرح المشكلات للنقاش؛ جلب مل وتين والنقد الجذري للدين إلى الدول الاسكندنافية، وقدّمت محاضراته في كوبنهاغن عام 1888 نيتشه ووصفت فكره بـ«الراديكالية الأرستقراطية».

الأفكار الرئيسة

  • أدب يناقش المشكلات
  • الاختراق الحديث
  • الراديكالية الأرستقراطية
  • التيارات الرئيسية في الأدب الأوروبي

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التأثير

تأثّر بـ 2

  • جون ستيوارت مل

    تأثّر بـ

    Brandes translated Mill’s The Subjection of Women into Danish (1869), met him in London in 1870, and drew on his liberalism in Main Currents of Nineteenth-Century Literature (1872–90). J. S. Mill, Kvindernes Underkuelse, tr. G. Brandes (1869); G. Brandes, Hovedstrømninger i det 19de Aarhundredes Litteratur (1872–90)

    التوثيق: مسودة بالذكاء الاصطناعي

    جون ستيوارت مل › 1806–1873

  • فريدريك نيتشه

    تأثّر بـ

    Brandes corresponded with Nietzsche from 1887, lectured on him in Copenhagen in 1888 and called his thought ‘aristocratic radicalism’, a formula Nietzsche welcomed (letters, 1887; essay, 1889). G. Brandes, “Aristokratisk Radikalisme”, Tilskueren (1889); Brandes to Nietzsche, 26 Nov. 1887, and Nietzsche’s reply, 2 Dec. 1887, in Brandes–Nietzsche correspondence (1887–89)

    التوثيق: مسودة بالذكاء الاصطناعي

    فريدريك نيتشه › 1844–1900

النقد

انتقده 1

  • هارالد هوفدينغ

    انتقده

    Høffding’s ‘Democratic Radicalism’ (1889) answered Brandes’ ‘Aristocratic Radicalism’: culture must serve the welfare of the many, not only produce great individuals; Brandes replied in 1890. H. Høffding, “Demokratisk Radikalisme”, Tilskueren 1889; G. Brandes, “Aristokratisk Radikalisme”, Tilskueren 1889; W. Banks (ed.), The Great Debate (2024)

    التوثيق: مسودة بالذكاء الاصطناعي

    هارالد هوفدينغ › 1843–1931

ينتقد 1

  • سورين كيركغور

    انتقد

    Brandes’ critical study Søren Kierkegaard (1877) admired the polemicist and psychologist but rejected, as a freethinker, the ascetic Christianity Kierkegaard demanded. G. Brandes, Søren Kierkegaard. En kritisk Fremstilling i Grundrids (1877)

    التوثيق: مسودة بالذكاء الاصطناعي

    سورين كيركغور › 1813–1855

الأعمال

الموقف

Brandes is on the map as the critic who defined the “Modern Breakthrough” in Scandinavian literature and as one of the first major interpreters of Nietzsche. In his opening lecture of 1871 he demanded that literature raise problems for discussion – marriage, religion, property, the position of women – instead of serving tradition and Romantic idealism. Drawing on Taine’s method and Mill’s liberalism, he read European literature from the émigrés of the French Revolution to Young Germany as a struggle between reaction and freedom. In 1887 he began a correspondence with Nietzsche, who welcomed his formula “aristocratic radicalism” as the cleverest thing he had read about himself; Brandes’s lectures in Copenhagen in 1888 and his essay of 1889 were among the first serious public discussions of Nietzsche and did much to make him known. Harald Høffding answered with “Democratic Radicalism”, and their debate set an ethics of great individuals against one of general welfare. Brandes also wrote critical monographs on Kierkegaard, Shakespeare, Goethe and Voltaire. In his later years he opposed the First World War and wrote in defence of small and oppressed nations; his Jewish origin made him a frequent target of antisemitic attacks in Denmark.

الحياة والسياق

Georg Brandes was born on 4 February 1842 in Copenhagen into a Jewish merchant family. He studied aesthetics at the University of Copenhagen and took his doctorate in 1870 with a study of contemporary French aesthetics centred on Hippolyte Taine. Travels to France, England and Italy brought him into contact with Taine, Ernest Renan and John Stuart Mill, whose “The Subjection of Women” he translated in 1869. His lectures on the main currents of nineteenth-century literature, begun in Copenhagen in 1871, caused a public scandal; passed over for the chair of aesthetics, he lived in Berlin from 1877 to 1883. Back in Copenhagen he became the leading critic of Scandinavia and, through essays and correspondence, a link between Nietzsche, Ibsen, Strindberg and the European public. In 1902 he was granted a professor’s salary. He died in Copenhagen on 19 February 1927.

أعمال رئيسة أخرى

  • Søren Kierkegaard (1877)
  • Det moderne Gjennembruds Mænd (1883)
  • William Shakespeare (1895–96)

المصادر: Wikipedia · Wikidata

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