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Georg Brandes

1842–1927

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A literature is alive only if it puts problems up for debate – marriage, religion, property, women’s position – rather than serving tradition; freedom from church and convention measures progress, and great individuals, as he read in Nietzsche, are the bearers of culture.

Placement

Life & Existential Philosophy · Northern Europe · Aesthetics, Society & History, Religion

Danish literary critic of the “Modern Breakthrough”: literature should put problems up for debate; he brought Mill, Taine and the radical critique of religion to Scandinavia, and his Copenhagen lectures of 1888 introduced Nietzsche, calling his thought “aristocratic radicalism”.

Key ideas

  • Literature that debates problems
  • The Modern Breakthrough
  • Aristocratic radicalism
  • Main currents of European literature

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Influence

Influenced by 2

  • John Stuart Mill

    influenced by

    Brandes translated Mill’s The Subjection of Women into Danish (1869), met him in London in 1870, and drew on his liberalism in Main Currents of Nineteenth-Century Literature (1872–90). J. S. Mill, Kvindernes Underkuelse, tr. G. Brandes (1869); G. Brandes, Hovedstrømninger i det 19de Aarhundredes Litteratur (1872–90)

    Evidence: AI draft

    John Stuart Mill › 1806–1873

  • Friedrich Nietzsche

    influenced by

    Brandes corresponded with Nietzsche from 1887, lectured on him in Copenhagen in 1888 and called his thought ‘aristocratic radicalism’, a formula Nietzsche welcomed (letters, 1887; essay, 1889). G. Brandes, “Aristokratisk Radikalisme”, Tilskueren (1889); Brandes to Nietzsche, 26 Nov. 1887, and Nietzsche’s reply, 2 Dec. 1887, in Brandes–Nietzsche correspondence (1887–89)

    Evidence: AI draft

    Friedrich Nietzsche › 1844–1900

Criticism

Criticized by 1

  • Harald Høffding

    criticised by

    Høffding’s ‘Democratic Radicalism’ (1889) answered Brandes’ ‘Aristocratic Radicalism’: culture must serve the welfare of the many, not only produce great individuals; Brandes replied in 1890. H. Høffding, “Demokratisk Radikalisme”, Tilskueren 1889; G. Brandes, “Aristokratisk Radikalisme”, Tilskueren 1889; W. Banks (ed.), The Great Debate (2024)

    Evidence: AI draft

    Harald Høffding › 1843–1931

Criticizes 1

  • Søren Kierkegaard

    criticised

    Brandes’ critical study Søren Kierkegaard (1877) admired the polemicist and psychologist but rejected, as a freethinker, the ascetic Christianity Kierkegaard demanded. G. Brandes, Søren Kierkegaard. En kritisk Fremstilling i Grundrids (1877)

    Evidence: AI draft

    Søren Kierkegaard › 1813–1855

Works

  • Lectures given in Copenhagen from 1871 and published in six volumes (1872–90): European literature from the émigrés of the French Revolution to Young Germany read as a struggle between reaction and freedom, with a call for a literature that puts problems up for debate.

  • Essay in the journal Tilskueren, based on his lectures of 1888 and one of the first major accounts of Nietzsche: his philosophy is presented as an “aristocratic radicalism” that sets great individuals and the culture they create above the happiness of the many.

Position

Brandes is on the map as the critic who defined the “Modern Breakthrough” in Scandinavian literature and as one of the first major interpreters of Nietzsche. In his opening lecture of 1871 he demanded that literature raise problems for discussion – marriage, religion, property, the position of women – instead of serving tradition and Romantic idealism. Drawing on Taine’s method and Mill’s liberalism, he read European literature from the émigrés of the French Revolution to Young Germany as a struggle between reaction and freedom. In 1887 he began a correspondence with Nietzsche, who welcomed his formula “aristocratic radicalism” as the cleverest thing he had read about himself; Brandes’s lectures in Copenhagen in 1888 and his essay of 1889 were among the first serious public discussions of Nietzsche and did much to make him known. Harald Høffding answered with “Democratic Radicalism”, and their debate set an ethics of great individuals against one of general welfare. Brandes also wrote critical monographs on Kierkegaard, Shakespeare, Goethe and Voltaire. In his later years he opposed the First World War and wrote in defence of small and oppressed nations; his Jewish origin made him a frequent target of antisemitic attacks in Denmark.

Life & context

Georg Brandes was born on 4 February 1842 in Copenhagen into a Jewish merchant family. He studied aesthetics at the University of Copenhagen and took his doctorate in 1870 with a study of contemporary French aesthetics centred on Hippolyte Taine. Travels to France, England and Italy brought him into contact with Taine, Ernest Renan and John Stuart Mill, whose “The Subjection of Women” he translated in 1869. His lectures on the main currents of nineteenth-century literature, begun in Copenhagen in 1871, caused a public scandal; passed over for the chair of aesthetics, he lived in Berlin from 1877 to 1883. Back in Copenhagen he became the leading critic of Scandinavia and, through essays and correspondence, a link between Nietzsche, Ibsen, Strindberg and the European public. In 1902 he was granted a professor’s salary. He died in Copenhagen on 19 February 1927.

Further main works

  • Hovedstrømninger i det 19de Aarhundredes Litteratur (6 vols., 1872–90)
  • Søren Kierkegaard (1877)
  • Det moderne Gjennembruds Mænd (1883)
  • Aristokratisk Radikalisme (1889)
  • William Shakespeare (1895–96)

Sources: Wikipedia · Wikidata

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