爱德华·韦斯特马克
道德判断表达的是已变得无私的赞许与不赞许的情感;由于这些情感取决于经验、信念和习俗,道德观念因社会而异,没有哪一种能要求客观有效性——这应使我们宽容,而不是冷漠。
定位
在赫尔辛基、图尔库和伦敦任教的芬兰哲学家和社会学家:道德判断建立在赞许和愤慨的情感之上,因此各社会的道德观念各不相同;他用一起长大的人之间产生的反感来解释对乱伦的回避。
核心思想
- 伦理相对性
- 道德情感
- 人类婚姻史
- 韦斯特马克效应
学生: 布罗尼斯拉夫·马林诺夫斯基
影响
受影响于 3
大卫·休谟
受其影响
Westermarck placed his theory that moral judgements express disinterested emotions of approval and disapproval in Hume’s tradition, naming Hume a forerunner (Ethical Relativity, 1932). E. Westermarck, Ethical Relativity (1932); The Origin and Development of the Moral Ideas (1906–08); T. Stroup, Westermarck’s Ethics (1982); SEP “Hume’s Moral Philosophy”
依据: AI 草稿
大卫·休谟 › 1711–1776
亚当·斯密
受其影响
Westermarck drew on Smith’s Theory of Moral Sentiments for the disinterestedness and apparent impartiality that make retributive emotions moral (Origin and Development of the Moral Ideas, 1906–08). E. Westermarck, The Origin and Development of the Moral Ideas (1906–08); O. Pipatti, Morality Made Visible: Edward Westermarck’s Moral and Social Theory (2019); SEP “Adam Smith’s Moral and Political Philosophy”
依据: AI 草稿
亚当·斯密 › 1723–1790
查尔斯·达尔文
受其影响
Westermarck framed The History of Human Marriage (1891) with Darwin’s theory of descent and selection, arguing that lasting pair bonds, not promiscuity, go back to the earliest humans. E. Westermarck, The History of Human Marriage (1891); C. Darwin, The Descent of Man (1871)
依据: AI 草稿
查尔斯·达尔文 › 1809–1882
影响了 1
布罗尼斯拉夫·马林诺夫斯基 教过
教过
Malinowski came to the London School of Economics in 1910 to study with Westermarck and C. G. Seligman; there he wrote The Family among the Australian Aborigines (1913), and he took his DSc in 1916. M. W. Young, Malinowski: Odyssey of an Anthropologist, 1884–1920 (2004)
依据: AI 草稿
布罗尼斯拉夫·马林诺夫斯基 › 1884–1942
批评
受批评于 2
西格蒙德·弗洛伊德
受其批评
Freud rejected Westermarck’s view that growing up together breeds sexual aversion: if incest were naturally avoided, it would need no strict prohibition (Totem und Tabu, 1913, ch. 4). S. Freud, Totem und Tabu (1913), ch. IV; E. Westermarck, The History of Human Marriage, 1891
依据: AI 草稿
西格蒙德·弗洛伊德 › 1856–1939
克洛德·列维-斯特劳斯
受其批评
Lévi-Strauss rejected Westermarck’s derivation of the incest taboo from an innate aversion among those raised together: what instinct secured would need no prohibition (Elementary Structures, 1949). C. Lévi-Strauss, Les structures élémentaires de la parenté (1949), ch. 2; E. Westermarck, The History of Human Marriage (1891)
依据: AI 草稿
克洛德·列维-斯特劳斯 › 1908–2009
作品
- 1891人类婚姻史
由其博士论文发展而来的比较史:它反对原始杂交说,主张持久的配偶关系可以追溯到最早的人类,并用一起长大的人之间产生的反感来解释对乱伦的回避。
- 1906道德观念的起源与发展
两卷本(1906—1908),比较世界各地的道德习俗:道德判断产生于已变得无私和普遍的赞许与不赞许的情感,这既解释了各社会道德的相似之处,也解释了其差异。
立场
Westermarck is on the map as a founder of comparative sociology and anthropology and as a classic defender of ethical relativity. “The History of Human Marriage” (1891) used Darwin’s theory and a wide range of ethnographic material against the then common view that human society began in promiscuity or group marriage: lasting pair bonds, he argued, go back to the earliest humans. To explain why incest is avoided, he proposed that people who grow up together develop an aversion to sexual relations with each other – a hypothesis rejected by Freud and Lévi-Strauss, but later supported by studies of Israeli kibbutzim and of “minor marriages” in Taiwan and now known as the “Westermarck effect”. In “The Origin and Development of the Moral Ideas” (1906–08) and “Ethical Relativity” (1932) he held, in the tradition of Hume and Adam Smith, that moral judgements express emotions of approval and disapproval that have become disinterested; since these depend on circumstances, beliefs and customs, moral ideas vary, and none has objective validity. He did not conclude that anything goes, but expected greater tolerance from knowledge of the variety of moral opinion. His Moroccan studies remain an important source on North African ritual and belief.
生平与背景
Edvard Westermarck was born on 20 November 1862 in Helsinki into a Swedish-speaking family; his father was the university’s bursar. He studied philosophy in Helsinki and from 1887 worked in the library of the British Museum in London on the history of marriage, the basis of his doctoral thesis (1889) and of “The History of Human Marriage” (1891). He taught sociology in Helsinki, was professor of moral philosophy there from 1906 to 1918 and at the same time held a chair of sociology at the University of London (1907–30), where Bronisław Malinowski was among his students. From 1898 he spent many years in Morocco, studying rituals, beliefs and customs. In 1918 he became professor of philosophy and the first rector of Åbo Akademi, the Swedish-language university in Turku. He died on 3 September 1939.
其他主要作品
- The History of Human Marriage (1891; 5th ed., 3 vols., 1921)
- The Origin and Development of the Moral Ideas (2 vols., 1906–08)
- Ritual and Belief in Morocco (2 vols., 1926)
- Ethical Relativity (1932)
- Christianity and Morals (1939)
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