雅各布·冯·于克斯屈尔
在于克斯屈尔看来,并不存在所有生物共有的同一个世界:每种动物都生活在自己的环境世界(Umwelt)中,由它能感知和能作用的少数符号构成——蜱虫的世界只有三个符号。
定位
生于爱沙尼亚的波罗的海德意志生物学家,他认为每种动物都生活在自己的“环境世界”(Umwelt)中,这个世界由它能感知和能作用的东西构成——蜱虫的世界只由少数几个信号组成。
核心思想
- 环境世界
- 功能圈
- 作为意义学说的生物学
- 康德式生物学
影响
受影响于 1
伊曼努尔·康德
受其影响
Uexküll applied Kant’s thesis that the forms of perception belong to the subject to animals, each living in its own Umwelt (Theoretische Biologie, 1920). J. von Uexküll, Theoretische Biologie (1920); Umwelt und Innenwelt der Tiere (1909)
依据: AI 草稿
伊曼努尔·康德 › 1724–1804
影响了 5
恩斯特·卡西尔
影响了
Cassirer adopted Uexküll’s functional circle of receptor and effector systems and added a ‘symbolic system’ to define the human being as animal symbolicum (An Essay on Man, 1944). E. Cassirer, An Essay on Man (1944); J. von Uexküll, Theoretische Biologie (1920); SEP “Ernst Cassirer”
依据: AI 草稿
恩斯特·卡西尔 › 1874–1945
马丁·海德格尔
影响了
In his lectures of 1929–30 (publ. 1983) Heidegger drew on Uexküll’s environment studies to describe the animal as ‘poor in world’, captivated by its environment, unlike world-forming humans. M. Heidegger, Die Grundbegriffe der Metaphysik (lectures 1929–30; publ. 1983); J. von Uexküll, Umwelt und Innenwelt der Tiere (1909); Theoretische Biologie (1920)
依据: AI 草稿
马丁·海德格尔 › 1889–1976
莫里斯·梅洛-庞蒂
影响了
In his lectures on nature (1956–60; publ. 1995) Merleau-Ponty read Uexküll’s Umwelt as a melody: animal behaviour unfolds a theme, not a sum of mechanisms. M. Merleau-Ponty, La Nature. Notes, cours du Collège de France (lectures 1956–60; ed. D. Séglard, 1995); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
依据: AI 草稿
莫里斯·梅洛-庞蒂 › 1908–1961
吉尔·德勒兹
影响了 ✓
Deleuze took Uexküll’s tick, defined by three affects, as a model of a body known by what it can do (A Thousand Plateaus, 1980; Spinoza. Philosophie pratique, 1981). G. Deleuze and F. Guattari, Mille plateaux (1980); G. Deleuze, Spinoza. Philosophie pratique (1981)
依据: 亦见于 Wikidata · Wikidata
吉尔·德勒兹 › 1925–1995
乔治·阿甘本
影响了
In L’aperto (2002) Agamben used Uexküll’s tick, whose world consists of three carriers of meaning, to ask how the human is separated from the animal. G. Agamben, L’aperto. L’uomo e l’animale (2002); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
依据: AI 草稿
乔治·阿甘本 › 1942年生
作品
- 1920理论生物学
把康德的认识论应用于生物:每个有机体都按照自己的计划、通过感知符号和作用符号构成自己的世界。
- 1934动物与人类环境世界漫游
一本有插图的“看不见的世界的图画书”:蜱虫、苍蝇和狗各自生活在由有意义的符号构成的环境世界中。
立场
Uexküll took Kant’s idea that the forms of perception belong to the subject and applied it to animals: each organism lives not in one objective environment but in its own Umwelt, built from the few features its receptors register (perceptual world) and its effectors can act on (effector world), joined in a “functional circle”. The tick, waiting for butyric acid, warmth and the touch of hair, became his best-known example. Against Darwinian selection theory and mechanistic biology he set the idea of a “plan” in nature, a vitalist strand most biologists rejected. His concept travelled widely in philosophy: Heidegger discussed it in his lectures of 1929/30 on the animal as “poor in world”, Cassirer adapted the functional circle for his definition of the human being as a symbolic animal, Merleau-Ponty treated it in his lectures on nature, Deleuze and Guattari took up the tick, and Agamben read it in “The Open” (2002). Ethologists such as Konrad Lorenz and, since Thomas Sebeok, biosemiotics regard him as a forerunner. His political views – he rejected democracy, and in November 1933 he signed the professors’ declaration of allegiance to Hitler – are set out under “Context & critique”.
生平与背景
Jakob von Uexküll was born on 8 September 1864 on the Keblaste estate in the Governorate of Estonia, then part of the Russian Empire, into a Baltic German noble family. He studied zoology at the University of Dorpat (Tartu) from 1884 to 1889 and then worked at Wilhelm Kühne’s physiological institute in Heidelberg and at the zoological station in Naples, publishing studies on the muscle and nerve physiology of marine animals. Living on private means, he worked for decades without a permanent academic post. In 1909 he published “Umwelt und Innenwelt der Tiere”, which introduced his concept of the Umwelt. The war and the Estonian land reform cost him his estates; in 1920 he published “Theoretical Biology” and the political essay “Staatsbiologie”. In 1926 the University of Hamburg gave him an Institute for Umwelt Research (Institut für Umweltforschung), which he directed until his retirement and where, with collaborators such as Georg Kriszat, he produced “A Foray into the Worlds of Animals and Humans” (1934). His late “Theory of Meaning” (Bedeutungslehre, 1940) described nature as a composition of meanings. He spent his last years on Capri, where he died on 25 July 1944. His son Thure von Uexküll became one of the founders of psychosomatic medicine in Germany.
其他主要作品
- Umwelt and Inner World of Animals (Umwelt und Innenwelt der Tiere, 1909)
- Building Blocks for a Biological World View (Bausteine zu einer biologischen Weltanschauung, 1913)
- Theoretical Biology (Theoretische Biologie, 1920)
- State Biology (Staatsbiologie, 1920)
- A Foray into the Worlds of Animals and Humans (Streifzüge durch die Umwelten von Tieren und Menschen, with G. Kriszat, 1934)
- A Theory of Meaning (Bedeutungslehre, 1940)
截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的