याकोब फ़ॉन युक्सकुल
युक्सकुल के अनुसार, सभी जीवित प्राणियों द्वारा साझा कोई एक संसार नहीं है: हर पशु अपने उम्वेल्ट में जीता है, उन थोड़े-से चिह्नों से बना जिन्हें वह प्रत्यक्ष कर सकता और जिन पर कर्म कर सकता है – किलनी के संसार में तीन होते हैं।
पृष्ठभूमि
एस्टोनिया में जन्मे बाल्टिक जर्मन जीव-विज्ञानी जिन्होंने माना कि हर पशु अपने “उम्वेल्ट” (परिवेश-जगत) में जीता है, ऐसा संसार जो उसके प्रत्यक्ष और कर्म-योग्य से बना है – किलनी के संसार में केवल कुछ संकेत होते हैं।
मुख्य विचार
- उम्वेल्ट
- प्रकार्यात्मक चक्र
- अर्थ के विज्ञान के रूप में जीव-विज्ञान
- कांटीय जीव-विज्ञान
प्रभाव
जिनसे प्रभावित 1
इमानुएल कांट
जिनसे प्रभावित
Uexküll applied Kant’s thesis that the forms of perception belong to the subject to animals, each living in its own Umwelt (Theoretische Biologie, 1920). J. von Uexküll, Theoretische Biologie (1920); Umwelt und Innenwelt der Tiere (1909)
साक्ष्य: AI मसौदा
इमानुएल कांट › 1724–1804
जिन्हें प्रभावित किया 5
अर्न्स्ट कासिरर
जिन्हें प्रभावित किया
Cassirer adopted Uexküll’s functional circle of receptor and effector systems and added a ‘symbolic system’ to define the human being as animal symbolicum (An Essay on Man, 1944). E. Cassirer, An Essay on Man (1944); J. von Uexküll, Theoretische Biologie (1920); SEP “Ernst Cassirer”
साक्ष्य: AI मसौदा
अर्न्स्ट कासिरर › 1874–1945
मार्टिन हाइडेगर
जिन्हें प्रभावित किया
In his lectures of 1929–30 (publ. 1983) Heidegger drew on Uexküll’s environment studies to describe the animal as ‘poor in world’, captivated by its environment, unlike world-forming humans. M. Heidegger, Die Grundbegriffe der Metaphysik (lectures 1929–30; publ. 1983); J. von Uexküll, Umwelt und Innenwelt der Tiere (1909); Theoretische Biologie (1920)
साक्ष्य: AI मसौदा
मार्टिन हाइडेगर › 1889–1976
मोरिस मर्लो-पोंती
जिन्हें प्रभावित किया
In his lectures on nature (1956–60; publ. 1995) Merleau-Ponty read Uexküll’s Umwelt as a melody: animal behaviour unfolds a theme, not a sum of mechanisms. M. Merleau-Ponty, La Nature. Notes, cours du Collège de France (lectures 1956–60; ed. D. Séglard, 1995); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
साक्ष्य: AI मसौदा
मोरिस मर्लो-पोंती › 1908–1961
गिल्लेस देलयूज़े
जिन्हें प्रभावित किया ✓
Deleuze took Uexküll’s tick, defined by three affects, as a model of a body known by what it can do (A Thousand Plateaus, 1980; Spinoza. Philosophie pratique, 1981). G. Deleuze and F. Guattari, Mille plateaux (1980); G. Deleuze, Spinoza. Philosophie pratique (1981)
साक्ष्य: Wikidata में भी · Wikidata
गिल्लेस देलयूज़े › 1925–1995
जोरजो आगाम्बेन
जिन्हें प्रभावित किया
In L’aperto (2002) Agamben used Uexküll’s tick, whose world consists of three carriers of meaning, to ask how the human is separated from the animal. G. Agamben, L’aperto. L’uomo e l’animale (2002); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
साक्ष्य: AI मसौदा
जोरजो आगाम्बेन › जन्म 1942
कृतियाँ
कांट के ज्ञान-सिद्धांत को जीवित प्राणियों पर लागू करता है: हर जीव अपनी योजना के अनुसार, प्रत्यक्ष और क्रियात्मक चिह्नों के माध्यम से, अपना संसार रचता है।
“अदृश्य संसारों की एक चित्र-पुस्तक”: किलनी, मक्खी और कुत्ता हर एक अर्थपूर्ण चिह्नों के अपने उम्वेल्ट में जीता है।
मत
Uexküll took Kant’s idea that the forms of perception belong to the subject and applied it to animals: each organism lives not in one objective environment but in its own Umwelt, built from the few features its receptors register (perceptual world) and its effectors can act on (effector world), joined in a “functional circle”. The tick, waiting for butyric acid, warmth and the touch of hair, became his best-known example. Against Darwinian selection theory and mechanistic biology he set the idea of a “plan” in nature, a vitalist strand most biologists rejected. His concept travelled widely in philosophy: Heidegger discussed it in his lectures of 1929/30 on the animal as “poor in world”, Cassirer adapted the functional circle for his definition of the human being as a symbolic animal, Merleau-Ponty treated it in his lectures on nature, Deleuze and Guattari took up the tick, and Agamben read it in “The Open” (2002). Ethologists such as Konrad Lorenz and, since Thomas Sebeok, biosemiotics regard him as a forerunner. His political views – he rejected democracy, and in November 1933 he signed the professors’ declaration of allegiance to Hitler – are set out under “Context & critique”.
जीवन और संदर्भ
Jakob von Uexküll was born on 8 September 1864 on the Keblaste estate in the Governorate of Estonia, then part of the Russian Empire, into a Baltic German noble family. He studied zoology at the University of Dorpat (Tartu) from 1884 to 1889 and then worked at Wilhelm Kühne’s physiological institute in Heidelberg and at the zoological station in Naples, publishing studies on the muscle and nerve physiology of marine animals. Living on private means, he worked for decades without a permanent academic post. In 1909 he published “Umwelt und Innenwelt der Tiere”, which introduced his concept of the Umwelt. The war and the Estonian land reform cost him his estates; in 1920 he published “Theoretical Biology” and the political essay “Staatsbiologie”. In 1926 the University of Hamburg gave him an Institute for Umwelt Research (Institut für Umweltforschung), which he directed until his retirement and where, with collaborators such as Georg Kriszat, he produced “A Foray into the Worlds of Animals and Humans” (1934). His late “Theory of Meaning” (Bedeutungslehre, 1940) described nature as a composition of meanings. He spent his last years on Capri, where he died on 25 July 1944. His son Thure von Uexküll became one of the founders of psychosomatic medicine in Germany.
अन्य प्रमुख कृतियाँ
- Umwelt and Inner World of Animals (Umwelt und Innenwelt der Tiere, 1909)
- Building Blocks for a Biological World View (Bausteine zu einer biologischen Weltanschauung, 1913)
- Theoretical Biology (Theoretische Biologie, 1920)
- State Biology (Staatsbiologie, 1920)
- A Foray into the Worlds of Animals and Humans (Streifzüge durch die Umwelten von Tieren und Menschen, with G. Kriszat, 1934)
- A Theory of Meaning (Bedeutungslehre, 1940)
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