乔治·阿甘本
现代权力依赖于宣布紧急状态的能力，并把人们降为可以被排除或杀死而不受任何后果的赤裸生命。
定位
《神圣人》：“赤裸生命”与例外状态是现代权力的范式。
核心思想
- 神圣人（homo sacer）
- 例外状态
- 赤裸生命
影响
受影响于 8
亚里士多德
受其影响
Agamben took from Aristotle the potentiality not to be (adynamia; ‘Bartleby, o della contingenza’, 1993) and the contrast of life and good life opening Homo Sacer (1995). G. Agamben, “Bartleby, o della contingenza”, in G. Deleuze and G. Agamben, Bartleby. La formula della creazione (1993); Homo sacer (1995); Aristotle, Metaphysics; Politics; SEP “Aristotle”
依据: AI 草稿
亚里士多德 › 公元前384—前322年
卡尔·施米特
受其影响
Agamben made Schmitt’s definition of the sovereign as he who decides on the exception the starting point of Homo Sacer’s first part (1995) and State of Exception (2003). G. Agamben, Homo sacer (1995); Stato di eccezione (2003); C. Schmitt, Politische Theologie (1922); SEP “Carl Schmitt”
依据: 亦见于 InPhO · InPhO
卡尔·施米特 › 1888–1985
马丁·海德格尔
受其影响
Agamben, who attended Heidegger’s Le Thor seminars (1966 and 1968), took up his lectures on the animal’s poverty in world and the open in L’aperto (2002). G. Agamben, Il linguaggio e la morte (1982); L’aperto. L’uomo e l’animale (2002); M. Heidegger, Vier Seminare (Le Thor 1966–69; publ. 1977)
依据: 亦见于 InPhO · InPhO
马丁·海德格尔 › 1889–1976
瓦尔特·本雅明
受其影响 ✓
Agamben took Benjamin’s thesis that the state of emergency has become the rule (1940) and his ‘Critique of Violence’ (1921) as starting points of State of Exception (2003). G. Agamben, Stato di eccezione (2003); W. Benjamin, “Zur Kritik der Gewalt” (1921); “Über den Begriff der Geschichte” (1940); SEP “Walter Benjamin”
瓦尔特·本雅明 › 1892–1940
汉娜·阿伦特
受其影响 ✓
Agamben drew on Arendt’s analysis of the camps and stateless refugees stripped of rights (The Origins of Totalitarianism, 1951) for his figure of bare life (Homo Sacer, 1995). G. Agamben, Homo sacer (1995); Mezzi senza fine (1996); H. Arendt, The Origins of Totalitarianism (1951); SEP “Hannah Arendt”
汉娜·阿伦特 › 1906–1975
米歇尔·福柯
受其影响 ✓
Agamben took up Foucault’s biopolitics (1976) but argued that bare life’s inclusion in politics is the original core of sovereignty, not a modern novelty (Homo Sacer, 1995). G. Agamben, Homo sacer (1995); Che cos’è un dispositivo? (2006); M. Foucault, La volonté de savoir (1976); SEP “Michel Foucault”
米歇尔·福柯 › 1926–1984
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雅各布·冯·于克斯屈尔
受其影响
In L’aperto (2002) Agamben used Uexküll’s tick, whose world consists of three carriers of meaning, to ask how the human is separated from the animal. G. Agamben, L’aperto. L’uomo e l’animale (2002); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
依据: AI 草稿
雅各布·冯·于克斯屈尔 › 1864–1944
阿比·瓦尔堡
受其影响
In ‘Aby Warburg e la scienza senza nome’ (1975) Agamben presented Warburg’s pathos formulas and the Mnemosyne atlas as a science of images still without a name. G. Agamben, “Aby Warburg e la scienza senza nome” (1975; rev. 1984), in La potenza del pensiero (2005)
依据: AI 草稿
阿比·瓦尔堡 › 1866–1929
影响了 1
阿希尔·姆本贝
影响了
Mbembe drew on Agamben’s state of exception and the camp as paradigm of sovereignty in describing colonial and occupied zones as spaces of necropower (‘Necropolitics’, 2003). A. Mbembe, “Necropolitics”, Public Culture 15 (2003); Politiques de l’inimitié (2016); G. Agamben, Homo sacer (1995)
依据: AI 草稿
阿希尔·姆本贝 › 1957年生
作品
- 1995神圣人（Homo Sacer）
主权权力与赤裸生命——集中营作为范式。
立场
Agamben takes up Foucault’s concept of biopolitics and Carl Schmitt’s theory of sovereignty. In Roman law the homo sacer was a man who could be killed with impunity but not sacrificed – a figure of “bare life,” excluded from the legal order and yet captured by it. For Agamben, this inclusion through exclusion is the hidden foundation of Western sovereign power. Its paradigm in modernity is the camp, in which the state of exception becomes permanent and people are reduced to bare life. In State of Exception he showed how emergency measures increasingly become a normal technique of government. His theses provoked sharp debate, not least when he applied them to pandemic measures in 2020.
生平与背景
Agamben was born in Rome in 1942, studied law and wrote his thesis on the political thought of Simone Weil. In the late 1960s he took part in Heidegger’s seminars in Le Thor in Provence. He edited the Italian edition of Walter Benjamin’s works and taught in Macerata, Verona, Venice and elsewhere. His multi-volume Homo Sacer project occupied him for two decades.
其他主要作品
- Stanzas (1977)
- Remnants of Auschwitz (1998)
- The Open (2002)
- State of Exception (2003)
出现在
- 旅程 ‘奥斯维辛之后的思考’ · 第 10 站，共 10 站
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