汤姆·雷根
能够体验自己生活的动物拥有权利,所以即使会带来好的结果,我们也不得把它们仅仅当作工具来使用——无论是为了食物、科学还是运动。
定位
北卡罗来纳州立大学的动物权利哲学家:每个“生命主体”都有平等的内在价值,决不能仅仅被当作手段使用——目标不是更大的笼子,而是空的笼子。
核心思想
- 生命主体
- 内在价值与尊重原则
- 废除主义
批评
批评了 3
勒内·笛卡尔
批评了
Regan rejected Descartes’ denial of consciousness to animals as unfounded: many mammals are ‘subjects-of-a-life’ with beliefs, desires and inherent value (The Case for Animal Rights, 1983, ch. 1). T. Regan, The Case for Animal Rights (1983), ch. 1; R. Descartes, Discours de la méthode (1637), part V
依据: AI 草稿
勒内·笛卡尔 › 1596–1650
伊曼努尔·康德 受其影响
受其影响
Regan extended Kant’s principle of respect – never to treat someone merely as a means – to all ‘subjects-of-a-life’ with inherent value (The Case for Animal Rights, 1983). T. Regan, The Case for Animal Rights (1983); SEP “The Moral Status of Animals”
依据: AI 草稿
批评了
Regan rejected Kant’s view that we have only indirect duties concerning animals: beings with inherent value are owed direct duties of respect (The Case for Animal Rights, 1983). T. Regan, The Case for Animal Rights (1983), ch. 5 (indirect duty views); I. Kant, Lectures on Ethics (Collins), “Of Duties towards Animals and Spirits”
依据: AI 草稿
伊曼努尔·康德 › 1724–1804
彼得·辛格
批评了
Regan objected that Singer’s utilitarianism cannot secure animal rights: aggregating interests could justify harming individuals, treated as mere receptacles of value (The Case for Animal Rights, 1983). T. Regan, “Utilitarianism, Vegetarianism, and Animal Rights”, Philosophy & Public Affairs 9 (1980); The Case for Animal Rights (1983); P. Singer, “Utilitarianism and Vegetarianism”, Philosophy & Public Affairs 9 (1980)
依据: AI 草稿
彼得·辛格 › 1946年生
立场
“The Case for Animal Rights” is the classic statement of a rights-based, as opposed to utilitarian, animal ethics. Utilitarians such as Singer argue that animal suffering counts equally in the sum of good and bad consequences; Regan objected that this treats individuals as mere receptacles of value, who could be sacrificed whenever the totals came out better. Instead, every being that is the “subject-of-a-life” – that has beliefs and desires, perception and memory, a sense of its own future, an emotional life and a welfare that matters to it – has inherent value, and inherent value is equal: one either has it or not. Such beings have a right to be treated with respect, never merely as means to the ends of others. Regan thus extended Kant’s principle of respect to animals, against Kant’s own view that we have only indirect duties concerning them. His conclusion is abolitionist – “not larger cages, empty cages”: an end to animal agriculture, to animal experimentation and to commercial and sport hunting.
生平与背景
Tom Regan (1938–2017) was born in Pittsburgh, studied at Thiel College and took his doctorate at the University of Virginia in 1966. From 1967 he taught at North Carolina State University in Raleigh, where he headed the department of philosophy and religion in the late 1990s and became professor emeritus on his retirement in 2002. Besides moral philosophy in general he wrote on G. E. Moore; from the 1970s the moral status of animals became his central theme, and in 1976 he co-edited an influential anthology with Peter Singer. With his wife Nancy he founded the Culture & Animals Foundation in 1985, and he remained active in the animal-rights movement until his death in Raleigh.
主要作品
- Animal Rights and Human Obligations (ed. with Peter Singer, 1976)
- All That Dwell Therein (1982)
- The Case for Animal Rights (1983)
- Bloomsbury’s Prophet (1986)
- Empty Cages (2004)
出现在
- 争论 ‘动物与工厂化养殖’
- 争论 ‘动物有权利吗?’
- 争论 ‘动物实验’
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