弗朗西斯·哈奇森
道德感使我们直接赞许仁爱,而不考虑自身利益,正如内在感官把美感知为多样中的统一;美德不能归结为自爱,最好的行动是为最大多数人带来最大幸福的行动。
定位
生于爱尔兰、在都柏林和格拉斯哥任教的哲学家:一种“道德感”使我们直接赞许仁爱,就像美感感知和谐一样,无需任何对自身利益的计算;能为最大多数人带来最大幸福的行为就是最好的行为。
核心思想
- 道德感
- 以仁爱反对利己主义
- 美感
- 最大多数人的最大幸福
学生: 亚当·斯密
影响
受影响于 1
沙夫茨伯里
受其影响
The title page of Hutcheson’s Inquiry (1725) states that in it ‘the principles of the late Earl of Shaftesbury are explain’d and defended’ against Mandeville. F. Hutcheson, An Inquiry into the Original of Our Ideas of Beauty and Virtue (1725), title page; SEP “Francis Hutcheson”
依据: 亦见于 InPhO · InPhO
沙夫茨伯里 › 1671–1713
影响了 3
大卫·休谟
影响了 ✓
Hume grounded the morals of Treatise Book III (1740) in a moral sense, following Hutcheson, and discussed the manuscript with him in letters of 1739–40. D. Hume, A Treatise of Human Nature, Book III (1740), “Moral distinctions deriv’d from a moral sense”; letters to F. Hutcheson (1739–40), in Letters, ed. J. Y. T. Greig (1932); SEP “Francis Hutcheson”
大卫·休谟 › 1711–1776
亚当·斯密 教过
教过
Smith studied at Glasgow from 1737 to 1740 and attended Hutcheson’s lectures on moral philosophy; in 1787 he still spoke of ‘the never to be forgotten Dr Hutcheson’. A. Smith to A. Davidson, 16 Nov. 1787, in Correspondence of Adam Smith (Glasgow ed.); I. S. Ross, The Life of Adam Smith (1995)
依据: AI 草稿
亚当·斯密 › 1723–1790
伊曼努尔·康德
影响了 ✓
In the Prize Essay (1764) Kant saw in Hutcheson’s ‘moral feeling’ a promising start towards the first material principles of morality, before developing his ethics of reason. I. Kant, Untersuchung über die Deutlichkeit der Grundsätze der natürlichen Theologie und der Moral (1764); SEP “Kant’s Moral Philosophy”
伊曼努尔·康德 › 1724–1804
批评
批评了 1
伯纳德·曼德维尔
批评了
Hutcheson’s Inquiry (1725) defended Shaftesbury ‘against the Author of the Fable of the Bees’, arguing that a moral sense approves benevolence independently of self-interest. F. Hutcheson, An Inquiry into the Original of Our Ideas of Beauty and Virtue (1725), title page and Treatise II; SEP “Francis Hutcheson”
依据: AI 草稿
伯纳德·曼德维尔 › 1670–1733
作品
- 1725论美与德性观念的根源
两篇为沙夫茨伯里辩护、反驳曼德维尔的论文:一种内感官把美感知为“寓于多样中的统一”,一种道德感不计自身利益地赞许仁爱;最好的行为是能为最大多数人带来最大幸福的行为。
- 1755道德哲学体系
他在格拉斯哥讲授的道德感、自然权利、家庭和公民政府课程的遗著总结;其中反对天然奴隶制、战争奴隶制和世袭奴隶制的论证,后来被美洲的反奴隶制人士重印。
立场
Hutcheson is on the map as the systematic founder of moral sense theory and a teacher of the Scottish Enlightenment. Defending Shaftesbury against Mandeville, he argued in his “Inquiry” (1725) that we have, besides the external senses, inner senses: a sense of beauty, which perceives “uniformity amidst variety” in nature, art and mathematics, and a moral sense, which approves of benevolent motives immediately and disinterestedly, without regard to any advantage of our own. Virtue therefore cannot be reduced to self-love, as Hobbes and Mandeville claimed. In the same book he stated the principle that “that action is best which procures the greatest happiness for the greatest numbers”, later central to utilitarianism. His “Essay on the Nature and Conduct of the Passions” (1728) analysed the passions and refined the theory. In his posthumous “System of Moral Philosophy” (1755) he set out natural rights, including a right of resistance and conditions under which colonies may become independent, and rejected the usual justifications of slavery – natural, war and hereditary slavery – with arguments that opponents of slavery later reprinted in America. Hume corresponded with him about the Treatise, Smith studied with him, and Kant in the 1760s saw his moral feeling as a promising starting point before developing his own ethics of reason.
生平与背景
Francis Hutcheson was born on 8 August 1694 at Drumalig in County Down, Ulster, the son of a Presbyterian minister. As a Dissenter he studied not at Trinity College Dublin but at the University of Glasgow (1711–17). Back in Ireland he ran a Dissenting academy in Dublin, where he wrote his first books in the circle of Robert Molesworth, a friend of Shaftesbury. In 1729 he was elected professor of moral philosophy at Glasgow, where he was among the first to lecture in English rather than Latin; Adam Smith was one of his students. His liberal theology led to a heresy charge before the Glasgow presbytery in 1737–38, which came to nothing. He died in Dublin on 8 August 1746, during a visit to Ireland.
其他主要作品
- An Inquiry into the Original of Our Ideas of Beauty and Virtue (1725)
- An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense (1728)
- Philosophiae moralis institutio compendiaria (1742)
- A System of Moral Philosophy (1755)
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