阿克塞尔·霍耐特
人需要被他人承认才能成为自己，而社会斗争就产生于这种承认被拒绝的地方。
定位
为承认而斗争：社会冲突源于被拒绝的承认。
核心思想
- 承认
- 物化
- 社会自由
老师: 尤尔根·哈贝马斯
影响
受影响于 6
格奥尔格·威廉·弗里德里希·黑格尔
受其影响 ✓
Honneth reconstructed Hegel’s Jena model of a struggle for recognition (Kampf um Anerkennung, 1992), later reading the Philosophy of Right as a theory of social freedom (2011). A. Honneth, Kampf um Anerkennung (1992); Leiden an Unbestimmtheit (2001); Das Recht der Freiheit (2011); SEP “Recognition”
依据: 亦见于 Wikidata · Wikidata
格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831
乔治·赫伯特·米德
受其影响 ✓
Honneth read Mead’s social psychology as a naturalistic transformation of the young Hegel’s theory of recognition, grounding self-relation in the perspective of others (Kampf um Anerkennung, 1992). A. Honneth, Kampf um Anerkennung (1992); G. H. Mead, Mind, Self, and Society (1934); SEP “Recognition”
依据: 亦见于 Wikidata · Wikidata
乔治·赫伯特·米德 › 1863–1931
马克斯·霍克海默
受其影响 ✓
Honneth reconstructed Horkheimer’s early programme of an interdisciplinary social theory in Kritik der Macht (1985) and later directed the Institute for Social Research Horkheimer had led. A. Honneth, Kritik der Macht (1985); “Eine soziale Pathologie der Vernunft”, in Pathologien der Vernunft (2007)
依据: 亦见于 Wikidata · Wikidata
马克斯·霍克海默 › 1895–1973
西奥多·W. 阿多诺
受其影响 ✓
In Kritik der Macht (1985) Honneth reconstructed Adorno’s critique of the domination of nature, finding a ‘sociological deficit’ that a theory of social action should remedy. A. Honneth, Kritik der Macht. Reflexionsstufen einer kritischen Gesellschaftstheorie (1985); SEP “Critical Theory”
依据: 亦见于 Wikidata · Wikidata
西奥多·W. 阿多诺 › 1903–1969
尤尔根·哈贝马斯 师从
师从 ✓
After a doctorate at the Free University of Berlin (1983), Honneth was Habermas’s assistant at the Department of Philosophy in Frankfurt from 1983 to 1989 and took his Habilitation there in 1990 with Kampf um Anerkennung (expanded edition 1992). Columbia University, Department of Philosophy, profile of A. Honneth; A. Honneth, Kampf um Anerkennung (1992)
依据: AI 草稿
尤尔根·哈贝马斯 › 1929–2026
查尔斯·泰勒
受其影响 ✓
Honneth shared with Taylor’s ‘The Politics of Recognition’ (1992) the thesis that identity depends on recognition, but did not confine recognition to cultural identity (Redistribution or Recognition?, 2003). C. Taylor, “The Politics of Recognition” (1992); N. Fraser and A. Honneth, Redistribution or Recognition? A Political-Philosophical Exchange (2003); SEP “Recognition”
依据: 亦见于 Wikidata · Wikidata
查尔斯·泰勒 › 1931年生
影响了 3
赖纳·福斯特 教过
教过
Forst was Honneth’s assistant in Frankfurt when he took his Habilitation there in 2003 with Toleranz im Konflikt; his doctorate had been with Habermas. Normative Orders (Goethe University Frankfurt), notice on the Festschrift for R. Forst, 15 Aug. 2024
依据: AI 草稿
赖纳·福斯特 › 1964年生
哈特穆特·罗萨 教过
教过
Rosa’s doctorate at the Humboldt University in Berlin (1997), a study of Charles Taylor’s political philosophy (Identität und kulturelle Praxis, 1998), was supervised by Herfried Münkler and Axel Honneth. H. Rosa, CV (Max-Weber-Kolleg, Universität Erfurt)
依据: AI 草稿
哈特穆特·罗萨 › 1965年生
拉埃尔·耶吉 教过
教过
Jaeggi worked at Honneth’s chair of social philosophy in Frankfurt as research associate (1996–2001) and assistant (2003–09); she took her doctorate there in 2002 with the study of alienation that appeared in 2005 in a series edited by Honneth, and her Habilitation in 2009. R. Jaeggi, CV (Humboldt-Universität zu Berlin); R. Jaeggi, Entfremdung (2005)
依据: AI 草稿
拉埃尔·耶吉 › 1966年生
批评
批评了 2
米歇尔·福柯
批评了
Honneth argued that Foucault’s theory of power, built on strategic struggle alone, cannot explain how social orders become stable and drifts into systems theory (Kritik der Macht, 1985). A. Honneth, Kritik der Macht. Reflexionsstufen einer kritischen Gesellschaftstheorie (1985)
依据: AI 草稿
米歇尔·福柯 › 1926–1984
南希·弗雷泽
批评了
Against Fraser’s dualism of redistribution and recognition, Honneth argued that distributive conflicts are themselves struggles for recognition, so a single normative concept suffices (Redistribution or Recognition?, 2003). N. Fraser & A. Honneth, Redistribution or Recognition? A Political-Philosophical Exchange (2003; German: Umverteilung oder Anerkennung?, 2003)
依据: AI 草稿
南希·弗雷泽 › 1947年生
作品
- 1992为承认而斗争
爱、权利、团结——社会冲突的道德语法。
立场
Honneth placed the concept of recognition at the heart of social philosophy, drawing on the young Hegel and George Herbert Mead. Individuals can form an intact identity only if they are recognised by others in three forms: love in close relationships, legal respect as equal persons, and social esteem for their contributions. Experiences of disrespect – abuse, exclusion, humiliation – are therefore the moral driving force of social struggles. Later, in The Right of Freedom, he reconstructed modern institutions as realisations of “social freedom”, and he reinterpreted reification as a forgetting of recognition. His work connects Critical Theory with debates on justice and identity politics.
生平与背景
Born in 1949 in Essen, Honneth studied in Bonn, Bochum and Berlin and became Habermas’s assistant in Frankfurt. From 2001 to 2018 he directed the Institute for Social Research, the historic home of the Frankfurt School, and he has also taught at Columbia University in New York. He is regarded as the leading figure of the third generation of Critical Theory.
其他主要作品
- Critique of Power (1985)
- The Struggle for Recognition (1992)
- Reification (2005)
- Freedom’s Right (2011)
- The Idea of Socialism (2015)
出现在
- 旅程 ‘黑格尔的继承者’ · 第 9 站，共 10 站
- 争论 ‘承认还是再分配？身份政治’
- 争论 ‘加速、共鸣与美好生活’
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