亚历山大·赫尔岑
历史没有剧本,也没有任何目标能为牺牲活人辩护;自由必须在此时此地为个人争取,而俄国的农村公社或许能开辟一条通向社会主义的独特道路。
定位
俄国作家与政治思想家,1847年出国流亡,在伦敦创办自由俄国出版社并出版《钟声》;1848年革命失败后,他捍卫个人自由,反对一切为未来而牺牲活人的历史哲学。
核心思想
- 反对为历史牺牲人
- 以农村公社为基础的俄国社会主义
- 流亡中的自由俄国出版
- 《往事与随想》
影响
受影响于 3
格奥尔格·威廉·弗里德里希·黑格尔
受其影响
Herzen called Hegel’s philosophy ‘the algebra of revolution’ and argued in Dilettantism in Science (1842–43) that scientific thought must pass over into action. A. Herzen, Diletantizm v nauke (1842–43); Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
依据: 亦见于 InPhO · InPhO
格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831
彼得·恰达耶夫
受其影响
Herzen called Chaadaev’s first Philosophical Letter (1836) ‘a shot in the dark night’ and took up its question of Russia’s place in history (My Past and Thoughts). A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
依据: AI 草稿
彼得·恰达耶夫 › 1794–1856
皮埃尔-约瑟夫·蒲鲁东
受其影响
Herzen financed Proudhon’s paper La Voix du peuple (1849), portrayed him in My Past and Thoughts and shared his hope for a society free of state tutelage. A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
依据: 亦见于 InPhO · InPhO
皮埃尔-约瑟夫·蒲鲁东 › 1809–1865
影响了 1
以赛亚·伯林
影响了
Berlin presented Herzen as a forerunner of pluralism who refused to sacrifice living people to historical abstractions (‘Herzen and Bakunin on Individual Liberty’, 1955; Russian Thinkers, 1978). I. Berlin, “Herzen and Bakunin on Individual Liberty” (1955); “Alexander Herzen” (1956); Russian Thinkers (1978)
依据: AI 草稿
以赛亚·伯林 › 1909–1997
作品
立场
Herzen is on the map as a political thinker of freedom. From Hegel, whose philosophy he called the “algebra of revolution”, and from French socialism, above all Proudhon, he took the hope of a free and just society. The defeat of 1848 led him in “From the Other Shore” to reject every philosophy of history that subordinates individuals to a goal, whether progress, the nation or the revolution: history improvises, and each generation is an end in itself. Disappointed with the European bourgeoisie, he placed his hope in the Russian peasant commune as the germ of a socialism that might spare Russia the stage of capitalism – the founding idea of Russian populism, as Andrzej Walicki has shown. Isaiah Berlin made Herzen known to English-speaking readers as a forerunner of pluralism and of his own critique of historical determinism. Herzen was no Marxist; his relations with Marx were hostile, and his late “Letters to an Old Comrade” (1869) warned Bakunin against a revolution that would destroy civilisation. Lenin claimed him in 1912 for the revolutionary tradition; critics have asked how far his commune socialism rested on an idealised picture of peasant life.
生平与背景
Alexander Herzen was born in Moscow on 6 April 1812, the illegitimate son of the wealthy nobleman Ivan Yakovlev and Luise Haag from Stuttgart; his father gave him the invented surname Herzen. As a youth he and his friend Nikolai Ogarev swore on the Sparrow Hills to devote their lives to the cause of the Decembrists. He studied at Moscow University from 1829 to 1833, was arrested in 1834 as a member of a student circle and spent the following years in exile in Perm, Vyatka and Vladimir, later in Novgorod. In the 1840s he wrote philosophical essays on Hegel and on natural science and the novel “Who Is to Blame?” (1846). In 1847 he left Russia with his family, never to return, and witnessed the revolution of 1848 and its defeat in Paris. After his mother and a son drowned in a shipwreck in 1851 and his wife Natalia died in 1852, he moved to London. There he founded the Free Russian Press in 1853 and with Ogarev published the almanac “The Polar Star” and, from 1857, the newspaper “The Bell” (Kolokol), which was read secretly in Russia. His support for the Polish uprising of 1863 cost him many readers. He moved to Geneva in 1865 and died in Paris on 21 January 1870.
其他主要作品
- Dilettantism in Science (Diletantizm v nauke, 1843)
- Letters on the Study of Nature (Pis’ma ob izuchenii prirody, 1845–46)
- Who Is to Blame? (Kto vinovat?, 1846)
- From the Other Shore (S togo berega, 1850)
- The Russian People and Socialism (Le peuple russe et le socialisme, 1851)
- My Past and Thoughts (Byloe i dumy, 1852–68)
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