AgoraAn open square of thought

Alexander Herzen

1812–1870

A first way ina deliberate simplification – the portrait says more

History follows no prescribed script and has no goal that justifies sacrificing living people; freedom must be won for the individual here and now, and Russia’s peasant commune may offer its own path to socialism.

Placement

Socialism, Anarchism, Marxism & Critical Theory · Eastern Europe · Politics & Law, Society & History

Russian writer and political thinker who went into exile in 1847, edited the free Russian press “The Bell” from London and, after the failed revolutions of 1848, defended individual freedom against all philosophies of history that sacrifice the living to the future.

Key ideas

  • Against sacrificing people to history
  • Russian socialism based on the peasant commune
  • Free Russian press in exile
  • “My Past and Thoughts”

Open in the star map

Influence

Influenced by 3

  • Georg Wilhelm Friedrich Hegel

    influenced by

    Herzen called Hegel’s philosophy ‘the algebra of revolution’ and argued in Dilettantism in Science (1842–43) that scientific thought must pass over into action. A. Herzen, Diletantizm v nauke (1842–43); Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)

    Evidence: also in InPhO · InPhO

    Georg Wilhelm Friedrich Hegel › 1770–1831

  • Pyotr Chaadaev

    influenced by

    Herzen called Chaadaev’s first Philosophical Letter (1836) ‘a shot in the dark night’ and took up its question of Russia’s place in history (My Past and Thoughts). A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)

    Evidence: AI draft

    Pyotr Chaadaev › 1794–1856

  • Pierre-Joseph Proudhon

    influenced by

    Herzen financed Proudhon’s paper La Voix du peuple (1849), portrayed him in My Past and Thoughts and shared his hope for a society free of state tutelage. A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)

    Evidence: also in InPhO · InPhO

    Pierre-Joseph Proudhon › 1809–1865

Influenced 1

  • Isaiah Berlin

    influenced

    Berlin presented Herzen as a forerunner of pluralism who refused to sacrifice living people to historical abstractions (‘Herzen and Bakunin on Individual Liberty’, 1955; Russian Thinkers, 1978). I. Berlin, “Herzen and Bakunin on Individual Liberty” (1955); “Alexander Herzen” (1956); Russian Thinkers (1978)

    Evidence: AI draft

    Isaiah Berlin › 1909–1997

Works

  • Dialogues and essays written after the defeat of 1848: history has no libretto, and no future goal justifies sacrificing living people.

  • Memoirs written from 1852 to 1868, at once autobiography, portrait of Russian and European intellectual life and political reflection.

Position

Herzen is on the map as a political thinker of freedom. From Hegel, whose philosophy he called the “algebra of revolution”, and from French socialism, above all Proudhon, he took the hope of a free and just society. The defeat of 1848 led him in “From the Other Shore” to reject every philosophy of history that subordinates individuals to a goal, whether progress, the nation or the revolution: history improvises, and each generation is an end in itself. Disappointed with the European bourgeoisie, he placed his hope in the Russian peasant commune as the germ of a socialism that might spare Russia the stage of capitalism – the founding idea of Russian populism, as Andrzej Walicki has shown. Isaiah Berlin made Herzen known to English-speaking readers as a forerunner of pluralism and of his own critique of historical determinism. Herzen was no Marxist; his relations with Marx were hostile, and his late “Letters to an Old Comrade” (1869) warned Bakunin against a revolution that would destroy civilisation. Lenin claimed him in 1912 for the revolutionary tradition; critics have asked how far his commune socialism rested on an idealised picture of peasant life.

Life & context

Alexander Herzen was born in Moscow on 6 April 1812, the illegitimate son of the wealthy nobleman Ivan Yakovlev and Luise Haag from Stuttgart; his father gave him the invented surname Herzen. As a youth he and his friend Nikolai Ogarev swore on the Sparrow Hills to devote their lives to the cause of the Decembrists. He studied at Moscow University from 1829 to 1833, was arrested in 1834 as a member of a student circle and spent the following years in exile in Perm, Vyatka and Vladimir, later in Novgorod. In the 1840s he wrote philosophical essays on Hegel and on natural science and the novel “Who Is to Blame?” (1846). In 1847 he left Russia with his family, never to return, and witnessed the revolution of 1848 and its defeat in Paris. After his mother and a son drowned in a shipwreck in 1851 and his wife Natalia died in 1852, he moved to London. There he founded the Free Russian Press in 1853 and with Ogarev published the almanac “The Polar Star” and, from 1857, the newspaper “The Bell” (Kolokol), which was read secretly in Russia. His support for the Polish uprising of 1863 cost him many readers. He moved to Geneva in 1865 and died in Paris on 21 January 1870.

Further main works

  • Dilettantism in Science (Diletantizm v nauke, 1843)
  • Letters on the Study of Nature (Pis’ma ob izuchenii prirody, 1845–46)
  • Who Is to Blame? (Kto vinovat?, 1846)
  • The Russian People and Socialism (Le peuple russe et le socialisme, 1851)

Sources: Wikipedia · Wikidata

As of November 2026 · Sources · Improve this page · How Agora is made

Open in the star map