Aleksander Hercen
Historia nie podąża za żadnym narzuconym scenariuszem i nie ma celu, który usprawiedliwiałby poświęcanie żywych ludzi; wolność trzeba zdobyć dla jednostki tu i teraz, a rosyjska gmina chłopska może wskazać własną drogę do socjalizmu.
Umiejscowienie
Rosyjski pisarz i myśliciel polityczny, który w 1847 roku wyjechał na emigrację, redagował z Londynu wolną rosyjską prasę „Dzwon” i po nieudanych rewolucjach 1848 roku bronił wolności jednostki przeciw wszystkim filozofiom dziejów, które poświęcają żywych przyszłości.
Kluczowe idee
- Przeciw poświęcaniu ludzi historii
- Rosyjski socjalizm oparty na gminie chłopskiej
- Wolna rosyjska prasa na emigracji
- „Przeszłość i rozmyślania”
Wpływ
Pod wpływem 3
Georg Wilhelm Friedrich Hegel
pod wpływem
Herzen called Hegel’s philosophy ‘the algebra of revolution’ and argued in Dilettantism in Science (1842–43) that scientific thought must pass over into action. A. Herzen, Diletantizm v nauke (1842–43); Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
Źródło: także w InPhO · InPhO
Georg Wilhelm Friedrich Hegel › 1770–1831
Piotr Czaadajew
pod wpływem
Herzen called Chaadaev’s first Philosophical Letter (1836) ‘a shot in the dark night’ and took up its question of Russia’s place in history (My Past and Thoughts). A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
Źródło: szkic AI
Piotr Czaadajew › 1794–1856
Pierre Joseph Proudhon
pod wpływem
Herzen financed Proudhon’s paper La Voix du peuple (1849), portrayed him in My Past and Thoughts and shared his hope for a society free of state tutelage. A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)
Źródło: także w InPhO · InPhO
Pierre Joseph Proudhon › 1809–1865
Wpływ na 1
Isaiah Berlin
wpływ na
Berlin presented Herzen as a forerunner of pluralism who refused to sacrifice living people to historical abstractions (‘Herzen and Bakunin on Individual Liberty’, 1955; Russian Thinkers, 1978). I. Berlin, “Herzen and Bakunin on Individual Liberty” (1955); “Alexander Herzen” (1956); Russian Thinkers (1978)
Źródło: szkic AI
Isaiah Berlin › 1909–1997
Dzieła
- 1850Z tamtego brzegu
Dialogi i eseje napisane po klęsce 1848 roku: historia nie ma libretta, a żaden przyszły cel nie usprawiedliwia poświęcania żywych ludzi.
Pamiętniki pisane od 1852 do 1868 roku, zarazem autobiografia, portret rosyjskiego i europejskiego życia intelektualnego oraz refleksja polityczna.
Stanowisko
Herzen is on the map as a political thinker of freedom. From Hegel, whose philosophy he called the “algebra of revolution”, and from French socialism, above all Proudhon, he took the hope of a free and just society. The defeat of 1848 led him in “From the Other Shore” to reject every philosophy of history that subordinates individuals to a goal, whether progress, the nation or the revolution: history improvises, and each generation is an end in itself. Disappointed with the European bourgeoisie, he placed his hope in the Russian peasant commune as the germ of a socialism that might spare Russia the stage of capitalism – the founding idea of Russian populism, as Andrzej Walicki has shown. Isaiah Berlin made Herzen known to English-speaking readers as a forerunner of pluralism and of his own critique of historical determinism. Herzen was no Marxist; his relations with Marx were hostile, and his late “Letters to an Old Comrade” (1869) warned Bakunin against a revolution that would destroy civilisation. Lenin claimed him in 1912 for the revolutionary tradition; critics have asked how far his commune socialism rested on an idealised picture of peasant life.
Życie i kontekst
Alexander Herzen was born in Moscow on 6 April 1812, the illegitimate son of the wealthy nobleman Ivan Yakovlev and Luise Haag from Stuttgart; his father gave him the invented surname Herzen. As a youth he and his friend Nikolai Ogarev swore on the Sparrow Hills to devote their lives to the cause of the Decembrists. He studied at Moscow University from 1829 to 1833, was arrested in 1834 as a member of a student circle and spent the following years in exile in Perm, Vyatka and Vladimir, later in Novgorod. In the 1840s he wrote philosophical essays on Hegel and on natural science and the novel “Who Is to Blame?” (1846). In 1847 he left Russia with his family, never to return, and witnessed the revolution of 1848 and its defeat in Paris. After his mother and a son drowned in a shipwreck in 1851 and his wife Natalia died in 1852, he moved to London. There he founded the Free Russian Press in 1853 and with Ogarev published the almanac “The Polar Star” and, from 1857, the newspaper “The Bell” (Kolokol), which was read secretly in Russia. His support for the Polish uprising of 1863 cost him many readers. He moved to Geneva in 1865 and died in Paris on 21 January 1870.
Dalsze główne dzieła
- Dilettantism in Science (Diletantizm v nauke, 1843)
- Letters on the Study of Nature (Pis’ma ob izuchenii prirody, 1845–46)
- Who Is to Blame? (Kto vinovat?, 1846)
- From the Other Shore (S togo berega, 1850)
- The Russian People and Socialism (Le peuple russe et le socialisme, 1851)
- My Past and Thoughts (Byloe i dumy, 1852–68)
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