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皮埃尔-约瑟夫·蒲鲁东

1809–1865

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在蒲鲁东看来,让一些人靠他人的劳动生活的财产就是盗窃;社会应当自下而上地由自由联合体来组织,而不要国家。

定位

社会主义、无政府主义、马克思主义与批判理论 · 西欧 · 政治与法, 社会与历史

贝桑松的自学成才的印刷工,第一个自称无政府主义者的人:“财产就是盗窃”;他主张以由契约和互助信贷联结的自由联合体的联邦来取代国家。

核心思想

  • “财产就是盗窃”
  • 互助主义
  • 联邦主义
  • 无政府作为没有统治的秩序

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影响

受影响于 1

  • 格奥尔格·威廉·弗里德里希·黑格尔

    受其影响 ✓

    Proudhon learned of Hegel in Paris from Marx, Bakunin and Karl Grün (1844–45) and built his System of Economic Contradictions (1846) on a dialectic of antinomies. P.-J. Proudhon, Système des contradictions économiques, ou Philosophie de la misère (1846); K. Marx, letter to J. B. Schweitzer (24 Jan. 1865); K. S. Vincent, Pierre-Joseph Proudhon and the Rise of French Republican Socialism (1984)

    依据: 亦见于 Wikidata · Wikidata

    格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831

影响了 5

  • 亚历山大·赫尔岑

    影响了

    Herzen financed Proudhon’s paper La Voix du peuple (1849), portrayed him in My Past and Thoughts and shared his hope for a society free of state tutelage. A. Herzen, Byloe i dumy (My Past and Thoughts, 1852–68); A. Walicki, A History of Russian Thought (1979)

    依据: 亦见于 InPhO · InPhO

    亚历山大·赫尔岑 › 1812–1870

  • 米哈伊尔·巴枯宁

    影响了 ✓

    Bakunin, who knew Proudhon in Paris in the 1840s, took up his anti-statism and federalism but joined them to collective ownership (Statism and Anarchy, 1873). M. Bakunin, Gosudarstvennost’ i anarkhiia (Statism and Anarchy, 1873); P. McLaughlin, Mikhail Bakunin (2002); SEP “Anarchism”

    依据: 亦见于 Wikidata · Wikidata · InPhO

    米哈伊尔·巴枯宁 › 1814–1876

  • 列夫·托尔斯泰

    影响了 ✓

    Tolstoy visited Proudhon in Brussels in 1861, the year Proudhon published La Guerre et la Paix, whose title his novel War and Peace later shared. P.-J. Proudhon, La Guerre et la Paix (1861); L. N. Tolstoy, Voina i mir (1868–69)

    依据: 亦见于 Wikidata · Wikidata · InPhO

    列夫·托尔斯泰 › 1828–1910

  • 彼得·克鲁泡特金

    影响了 ✓

    Kropotkin traced anarchism to Proudhon’s What Is Property? (1840) but rejected his mutualist payment by work in favour of distribution according to need (The Conquest of Bread, 1892). P. Kropotkin, La Conquête du pain (1892); “Anarchism”, Encyclopaedia Britannica, 11th ed. (1910); P.-J. Proudhon, Qu’est-ce que la propriété? (1840)

    依据: 亦见于 Wikidata · Wikidata · InPhO

    彼得·克鲁泡特金 › 1842–1921

  • 马丁·布伯

    影响了

    In Paths in Utopia (1946) Buber presented Proudhon as a founder of the federalist, cooperative socialism he defended, built from communities rather than from the state. M. Buber, Netivot be-utopia (1946); Pfade in Utopia (1950); SEP “Martin Buber”

    依据: AI 草稿

    马丁·布伯 › 1878–1965

批评

受批评于 1

  • 卡尔·马克思 影响了

    影响了

    In The Holy Family (1845) Marx praised Proudhon’s What Is Property? (1840) for making private property itself the object of a critical examination of political economy. K. Marx and F. Engels, Die heilige Familie (1845); P.-J. Proudhon, Qu’est-ce que la propriété? (1840)

    依据: 亦见于 InPhO · InPhO

    受其批评

    In The Poverty of Philosophy (1847) Marx objected that Proudhon treats economic categories as eternal ideas, whereas they express historical, transitory relations of production. K. Marx, Misère de la philosophie (1847), ch. 2, first observation

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

批评了 1

  • 让-雅克·卢梭

    批评了

    Proudhon found ‘no vestige’ of a real contract in Rousseau’s Social Contract, only a legitimation of government instead of free agreements (General Idea of the Revolution, 1851). P.-J. Proudhon, Idée générale de la Révolution au XIXe siècle (1851); H. Rosenblatt & P. Schweigert, “Rousseau and Proudhon”, in Thinking with Rousseau (2017)

    依据: AI 草稿

    让-雅克·卢梭 › 1712–1778

作品

  • “所有权就是盗窃”:不劳而获的所有者靠他人的劳动而生活;为使用而占有是正当的,而作为不劳而获收入之权利的所有权则不是。

  • 每一种经济制度——分工、竞争、信贷——既有益也有害;马克思以《哲学的贫困》作答。

立场

What Is Property? answers its own question: “property is theft.” Proudhon did not mean possession – the peasant’s field, the craftsman’s tools – but property as a right to income without work, through rent, interest and profit. Against both capitalism and a socialism run by the state he proposed “mutualism”: producers exchange their products on the basis of labour, free credit replaces interest, and contracts between free associations replace laws imposed from above. He was the first to call himself an anarchist, meaning order without rule, and in later works such as The Federative Principle (1863) he described a federation of communes and regions. His System of Economic Contradictions (1846) presented each economic institution as a contradiction to be balanced rather than abolished; Marx, who had praised the book on property, answered with The Poverty of Philosophy (1847), and the two currents later split the First International. Proudhon’s notebooks for December 1847 contain a call to expel or “exterminate” the Jews, and his writings on women, collected in the posthumous Pornocracy (1875), allow them only the roles of housewife or courtesan. Historians still debate how far these views shaped the rest of his work.

生平与背景

Pierre-Joseph Proudhon was born in Besançon in 1809, the son of a cooper and brewer. Poverty cut short his schooling, and he trained as a printer and typesetter, teaching himself Latin while setting theological texts. A scholarship from the Besançon academy took him to Paris in 1838. What Is Property? (1840) made him known; in 1844–45 he met Marx, Bakunin and Karl Grün in Paris. Elected to the National Assembly in June 1848, he edited radical newspapers and founded a People’s Bank in 1849 that soon failed. For attacks on Louis-Napoléon he spent 1849–1852 in prison. After Justice in the Revolution and in the Church (1858) he was sentenced again and fled to Belgium, returning in 1862. He died in Passy, near Paris, in 1865.

其他主要作品

  • What Is Property? (1840)
  • System of Economic Contradictions, or The Philosophy of Poverty (1846)
  • General Idea of the Revolution in the Nineteenth Century (1851)
  • Justice in the Revolution and in the Church (1858)
  • The Federative Principle (1863)
  • The Political Capacity of the Working Classes (1865)

来源: Wikipedia · Wikidata

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