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埃德蒙·柏克

1729–1797

初步了解有意简化——人物介绍讲得更多

在柏克看来,社会是生者、死者和尚未出生者之间的伙伴关系;历经世代成长起来的制度比任何个人的理性包含更多智慧,因此国家应当为了保存而改革,而不是以抽象权利之名加以摧毁。

定位

经验主义、启蒙运动与自由主义 · 北欧 · 政治与法, 美学, 社会与历史

生于爱尔兰、在英国议会中活动的政治家和作家:他早年的《探究》把崇高与美区分开来;在《法国革命论》(1790)中,他捍卫传承下来的制度和渐进的改革,反对以抽象权利为基础的政治。

核心思想

  • 崇高与美
  • 社会作为跨越世代的契约
  • 以审慎对抗抽象权利
  • 为保存而改革

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影响

受影响于 2

  • 亚里士多德

    受其影响 ✓

    Burke invoked Aristotle’s observation that a democracy has many points of resemblance with a tyranny against absolute democracy in revolutionary France (Reflections on the Revolution in France, 1790). E. Burke, Reflections on the Revolution in France (1790); Aristotle, Politics IV.4

    依据: 亦见于 Wikidata · Wikidata · InPhO

    亚里士多德 › 公元前384—前322年

  • 孟德斯鸠

    受其影响 ✓

    Closing An Appeal from the New to the Old Whigs (1791), Burke praised Montesquieu’s study of the English constitution as the work of a rare, wide-ranging genius. E. Burke, An Appeal from the New to the Old Whigs (1791); SEP “Edmund Burke”

    依据: 亦见于 Wikidata · Wikidata · InPhO

    孟德斯鸠 › 1689–1755

影响了 2

  • 伊曼努尔·康德

    影响了

    Kant’s Critique of Judgement (1790) cited Burke’s Enquiry as the leading empirical, ‘physiological’ account of the sublime and the beautiful, which Kant sought to ground transcendentally. I. Kant, Kritik der Urteilskraft (1790), General Remark on the Exposition of Aesthetic Reflective Judgements; E. Burke, A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757; Ger. tr. 1773)

    依据: AI 草稿

    伊曼努尔·康德 › 1724–1804

  • 汉娜·阿伦特

    影响了 ✓

    Arendt took up Burke’s argument for inherited ‘rights of Englishmen’ against abstract human rights, finding it confirmed by the rightless stateless (The Origins of Totalitarianism, 1951). H. Arendt, The Origins of Totalitarianism (1951); E. Burke, Reflections on the Revolution in France (1790)

    依据: 亦见于 Wikidata · Wikidata · InPhO

    汉娜·阿伦特 › 1906–1975

批评

受批评于 3

  • 凯瑟琳·麦考利

    受其批评

    Macaulay answered Burke’s Reflections (1790), defending the people’s right to change their government and rejecting his appeal to inherited constitution and prejudice (Observations on the Reflections, 1790). C. Macaulay, Observations on the Reflections of the Right Hon. Edmund Burke, on the Revolution in France (1790); SEP “Catharine Macaulay”

    依据: AI 草稿

    凯瑟琳·麦考利 › 1731–1791

  • 玛丽·沃斯通克拉夫特

    受其批评

    Wollstonecraft answered Burke’s Reflections in A Vindication of the Rights of Men (1790), charging that his reverence for tradition defended property and privilege rather than liberty. M. Wollstonecraft, A Vindication of the Rights of Men (1790); SEP “Mary Wollstonecraft”

    依据: AI 草稿

    玛丽·沃斯通克拉夫特 › 1759–1797

  • 卡尔·马克思

    受其批评

    Marx called Burke a paid ‘sycophant’ of the English oligarchy and an ‘out-and-out vulgar bourgeois’ for whom the laws of commerce were laws of God (Capital I, 1867). K. Marx, Das Kapital I (1867), ch. 24.6 (Engl. ed. ch. 31), note on E. Burke, Thoughts and Details on Scarcity (1795)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

批评了 1

  • 让-雅克·卢梭

    批评了

    Burke called Rousseau ‘the insane Socrates of the National Assembly’ and attacked his ‘philosophy of vanity’ (Letter to a Member of the National Assembly, 1791). E. Burke, A Letter to a Member of the National Assembly (1791)

    依据: AI 草稿

    让-雅克·卢梭 › 1712–1778

作品

  • 区分美与崇高:美通过小巧、光滑和柔和而令人愉悦并唤起爱;崇高产生于幽暗、广大和力量,引起一种植根于自我保存的“令人愉悦的恐惧”。

  • 以致一位法国青年的书信形式写成:针对革命的“人权”,柏克捍卫继承、宗教、财产和“偏见”,视之为世代积累的智慧,并预言革命将以暴力和军事统治告终。

立场

Burke is on the map for two works that shaped different fields. The “Philosophical Enquiry” (1757) gave a new account of aesthetic experience: the beautiful, marked by smallness, smoothness and gentle variation, arouses love; the sublime – vastness, obscurity, power, infinity – arises from terror held at a safe distance, a “delightful horror” connected with self-preservation. Kant discussed it in the “Critique of Judgment” as an empirical, physiological treatment of a subject that he wanted to ground transcendentally. In politics Burke became the classic critic of revolutionary rationalism. The “Reflections” (1790) argued that rights are not abstract possessions of human beings as such but an inheritance, secured by institutions that have grown over generations; society is a partnership “between those who are living, those who are dead, and those who are to be born”, and “a state without the means of some change is without the means of its conservation”. Prudence, “prejudice” in the sense of inherited judgement, and reform instead of reconstruction are his watchwords. Wollstonecraft and Thomas Paine answered at once, Marx dismissed him as a paid apologist of the oligarchy, and Arendt took up his critique of abstract human rights. Burke is regarded as a founder of modern conservatism; his positions on empire, India and slavery are debated and set out under “Context & critique”.

生平与背景

Edmund Burke was born in Dublin on 12 January 1729 (some sources give 1730), the son of a Protestant attorney and a Catholic mother. He studied at Trinity College Dublin and in 1750 went to London to read law at the Middle Temple, but turned to writing. His “Philosophical Enquiry” into the sublime and the beautiful appeared in 1757, and from 1758 he edited the Annual Register. In 1765 he became private secretary to the Marquess of Rockingham and entered Parliament, where he sat for almost thirty years as a leading Whig. He spoke for conciliation with the American colonies and for relief of Irish Catholics, and against abuses in the rule of the East India Company, leading the impeachment of the former governor-general Warren Hastings from 1786 to 1795. His “Reflections on the Revolution in France” (1790) split the Whigs. He died at his estate near Beaconsfield on 9 July 1797.

其他主要作品

  • A Vindication of Natural Society (1756)
  • A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
  • Thoughts on the Cause of the Present Discontents (1770)
  • Speech on Conciliation with America (1775)
  • Reflections on the Revolution in France (1790)
  • An Appeal from the New to the Old Whigs (1791)
  • Letters on a Regicide Peace (1795–97)

来源: Wikipedia · Wikidata

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