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凯瑟琳·麦考利

1731–1791

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麦考利认为,道德真理是永恒的,凭理性即可认识,因此政治权利建立在普遍原则之上,而不是建立在习俗或世袭的制度之上;人民可以反抗暴政,而既然两性之间的性格差异来自教育,女孩和男孩就应当受到同样的教育。

定位

经验主义、启蒙运动与自由主义 · 北欧 · 政治与法, 伦理学, 社会与历史, 性别与女性主义

英国共和派历史学家和政治作家:她的《英国史》(1763—83)从激进辉格派的立场回应休谟;她反对霍布斯和柏克,主张权利建立在普遍的道德原则之上,并在《教育书简》(1790)中论证,两性之间的性格差异来自教育。

核心思想

  • 权利建立在不变的道德真理之上
  • 反对休谟的共和派历史
  • 女孩与男孩接受平等的教育
  • 两性之间没有本性上的性格差异

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影响

影响了 1

  • 玛丽·沃斯通克拉夫特

    影响了

    Wollstonecraft reviewed Macaulay’s Letters on Education (1790) and in the Rights of Woman (1792) took up her argument that both sexes should receive the same education. M. Wollstonecraft, review in the Analytical Review (Nov. 1790); A Vindication of the Rights of Woman (1792); C. Macaulay, Letters on Education (1790); SEP “Mary Wollstonecraft”

    依据: AI 草稿

    玛丽·沃斯通克拉夫特 › 1759–1797

批评

批评了 4

  • 托马斯·霍布斯

    批评了

    Macaulay’s Loose Remarks on Hobbes’s Philosophical Rudiments of Government (1767) rejected his case for absolute sovereignty and appended a sketch of a democratic constitution. C. Macaulay, Loose Remarks on Certain Positions to be Found in Mr. Hobbes’s Philosophical Rudiments of Government and Society (1767); SEP “Catharine Macaulay”

    依据: AI 草稿

    托马斯·霍布斯 › 1588–1679

  • 大卫·休谟

    批评了

    Macaulay’s History of England (1763–1783) set a republican account of the Stuart era against Hume’s History, which in Macaulay’s view excused arbitrary royal power. C. Macaulay, The History of England from the Accession of James I to that of the Brunswick Line (8 vols., 1763–1783); SEP “Catharine Macaulay”

    依据: AI 草稿

    大卫·休谟 › 1711–1776

  • 让-雅克·卢梭

    批评了

    In Letters on Education (1790) Macaulay rejected Rousseau’s separate education for girls, holding that virtue and reason have no sex and that both sexes should be taught alike. C. Macaulay, Letters on Education (1790), Part I; SEP “Catharine Macaulay”

    依据: AI 草稿

    让-雅克·卢梭 › 1712–1778

  • 埃德蒙·柏克

    批评了

    Macaulay answered Burke’s Reflections (1790), defending the people’s right to change their government and rejecting his appeal to inherited constitution and prejudice (Observations on the Reflections, 1790). C. Macaulay, Observations on the Reflections of the Right Hon. Edmund Burke, on the Revolution in France (1790); SEP “Catharine Macaulay”

    依据: AI 草稿

    埃德蒙·柏克 › 1729–1797

作品

立场

Macaulay is on the map as a republican political thinker and an early theorist of women’s education. Her “History of England” from James I to the Revolution of 1688 was read as a counterpart to Hume’s: where Hume, a sceptic about the grounds of morality, was taken to be sympathetic to the Stuarts, she defended the parliamentarians of the Civil War and held that moral truths are eternal and knowable by reason. After she sent him her first volume in 1764, they argued by letter over whether a division of power established by custom is legitimate. In “Loose Remarks” (1767) she rejected Hobbes’s purely political account of the state, his contract theory and his view of parental duties, and appended a democratic constitution for Corsica. Against Burke she argued in 1770 that political corruption had its roots in aristocratic factions, and in 1790 that rights resting on inherited custom are fragile and must rest on universal principles, together with equal representation of the whole people. Her “Treatise on the Immutability of Moral Truth” (1783) joined a rationalist ethics to a doctrine of moral necessity. The “Letters on Education” (1790) argued that differences of character between the sexes are produced by education, criticised Rousseau’s education of Sophie and proposed that girls and boys be taught together. Mary Wollstonecraft reviewed the book and in “A Vindication of the Rights of Woman” (1792) called her the woman of the greatest abilities that England had produced.

生平与背景

Catharine Sawbridge was born on 2 April 1731 at Olantigh near Wye in Kent into a wealthy landed family and educated at home, largely through her own reading of Roman and English history. In 1760 she married the Scottish physician George Macaulay, who died in 1766. The first volume of her “History of England” appeared in 1763, the eighth and last in 1783. Her London house became a meeting place of radical Whigs; her brother John Sawbridge was a leading radical in the City of London and its Lord Mayor in 1775. Her marriage in 1778 to William Graham, who was 21, brought public ridicule and cost her many supporters. In 1784–85 she travelled in the United States and stayed with George Washington at Mount Vernon. In 1790 she published the “Letters on Education” and her reply to Burke’s “Reflections”. She died at Binfield in Berkshire on 22 June 1791.

其他主要作品

  • The History of England from the Accession of James I to that of the Brunswick Line (8 vols., 1763–83)
  • Loose Remarks on Certain Positions to be Found in Mr. Hobbes’s Philosophical Rudiments of Government and Society (1767)
  • Observations on a Pamphlet, Entitled, Thoughts on the Cause of the Present Discontents (1770)
  • A Treatise on the Immutability of Moral Truth (1783)
  • Letters on Education (1790)
  • Observations on the Reflections of the Right Hon. Edmund Burke, on the Revolution in France (1790)

来源: Wikipedia · Wikidata

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