乔尔丹诺·布鲁诺
宇宙是无限的，充满无数像我们这样的世界，而上帝存在于其全部之中，而不是在其之外。
定位
主张一个有无数世界的无限宇宙；1600年被宗教裁判所烧死。
核心思想
- 无限宇宙
- 泛神论
影响
受影响于 6
卢克莱修
受其影响 ✓
Bruno modelled his Latin philosophical poems, especially De immenso (1591), on Lucretius and took up his infinite universe of countless worlds against Aristotle. G. Bruno, De immenso et innumerabilibus (1591); Lucretius, De rerum natura II.1048–1089; SEP “Giordano Bruno”
依据: 亦见于 Wikidata · Wikidata
卢克莱修 › 约公元前99—前55年年
普罗提诺
受其影响
In the second dialogue of De la causa (1584) Bruno reproduced passages of Plotinus, read in Ficino’s Latin, for his universal intellect and world soul. G. Bruno, De la causa, principio et uno (1584), dialogue II; Plotinus, Enneads III.8, II.9 (Ficino’s translation); S. Carannante, ‘Writing against the Gnostics: World Soul, Universal Animation and Natural Production in Giordano Bruno’s Reading of Plotinus (De la causa II)’, Rinascimento 64 (2024)
依据: AI 草稿
普罗提诺 › 204–270
拉蒙·柳利
受其影响 ✓
Bruno wrote several works on Llull’s art, such as De compendiosa architectura et complemento artis Lullii (1582), and combined its combinatorics with the art of memory. G. Bruno, De compendiosa architectura et complemento artis Lullii (1582); F. A. Yates, The Art of Memory (1966); SEP “Giordano Bruno”
拉蒙·柳利 › 约1232–1316年
库萨的尼古拉
受其影响 ✓
Bruno called Cusanus ‘divine’ and took up his coincidence of opposites and his universe without fixed centre, extending them to an infinite universe (De la causa, 1584). G. Bruno, De la causa, principio et uno (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”; SEP “Nicholas of Cusa”
依据: 亦见于 Wikidata · Wikidata
库萨的尼古拉 › 1401–1464
马尔西利奥·费奇诺
受其影响 ✓
In his Oxford lectures of 1583 Bruno reportedly used passages from Ficino’s De vita, and his magic and world soul draw on Ficino’s Platonism (Yates, 1964). G. Abbot, The Reasons which Doctour Hill hath brought (1604); R. McNulty, ‘Bruno at Oxford’, Renaissance News 13 (1960); F. A. Yates, Giordano Bruno and the Hermetic Tradition (1964)
依据: 亦见于 Wikidata · Wikidata
马尔西利奥·费奇诺 › 1433–1499
尼古拉·哥白尼
受其影响 ✓
Bruno took up Copernicus’ moving earth but read it beyond astronomy as a step to an infinite universe with countless worlds (La cena de le ceneri, 1584). G. Bruno, La cena de le ceneri (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”
尼古拉·哥白尼 › 1473–1543
影响了 2
约翰·托兰德
影响了
Toland circulated Bruno’s works in England and wrote an account of his On the Infinite Universe and Worlds (1584), printed in A Collection of Several Pieces (1726). J. Toland, A Collection of Several Pieces, ed. P. Des Maizeaux (1726); J. Champion, Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722 (2003)
依据: AI 草稿
约翰·托兰德 › 1670–1722
弗里德里希·威廉·约瑟夫·谢林
影响了 ✓
In the dialogue Bruno (1802) Schelling made Giordano Bruno the spokesman of his philosophy of identity, in which the divine and the natural principle of things coincide. F. W. J. Schelling, Bruno oder über das göttliche und natürliche Princip der Dinge (1802); SEP “Friedrich Wilhelm Joseph von Schelling”
依据: 亦见于 Wikidata · Wikidata
弗里德里希·威廉·约瑟夫·谢林 › 1775–1854
批评
批评了 1
亚里士多德
批评了
Bruno attacked Aristotle’s finite, geocentric cosmos, arguing for an infinite universe with innumerable worlds (De l’infinito, universo e mondi, 1584; Camoeracensis Acrotismus, 1588). G. Bruno, De l’infinito, universo e mondi (1584); Camoeracensis Acrotismus (1588); SEP “Giordano Bruno”
依据: AI 草稿
亚里士多德 › 公元前384—前322年
作品
- 1584论无限、宇宙和诸世界
无数的太阳，无数的世界。
立场
Bruno took Copernicus far beyond astronomy. If the earth is not the centre, he argued, there is no centre at all: the universe is infinite and filled with countless suns and worlds, perhaps inhabited. An infinite God must express himself in an infinite creation. God is not outside the world but present in it as its soul and inner principle, so that the one living substance unfolds in all things – a view close to pantheism. Bruno also drew on Hermetic and magical traditions. His execution made him a symbol of free thought, and his ideas anticipated Spinoza and the modern picture of the cosmos.
生平与背景
Born in 1548 in Nola near Naples, Bruno entered the Dominican order but fled in 1576 when suspected of heresy. He wandered through Geneva, Toulouse, Paris, London, Wittenberg, Prague and Frankfurt, teaching memory arts and publishing bold dialogues. Lured back to Venice in 1591, he was handed to the Roman Inquisition, refused to recant after years of trial, and was burned in Rome in 1600.
其他主要作品
- The Ash Wednesday Supper (1584)
- Cause, Principle and Unity (1584)
- On the Infinite Universe and Worlds (1584)
- The Expulsion of the Triumphant Beast (1584)
- The Heroic Frenzies (1585)
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