Giordano Bruno
Wszechświat jest nieskończony, pełen niezliczonych światów takich jak nasz, a Bóg jest obecny w nim całym, a nie poza nim.
Umiejscowienie
Nauczał nieskończonego wszechświata z niezliczonymi światami; spalony przez Inkwizycję w 1600 roku.
Kluczowe idee
- Nieskończony wszechświat
- Panteizm
Wpływ
Pod wpływem 6
Lukrecjusz
pod wpływem ✓
Bruno modelled his Latin philosophical poems, especially De immenso (1591), on Lucretius and took up his infinite universe of countless worlds against Aristotle. G. Bruno, De immenso et innumerabilibus (1591); Lucretius, De rerum natura II.1048–1089; SEP “Giordano Bruno”
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Lukrecjusz › ok. 99–55 p.n.e.
Plotyn
pod wpływem
In the second dialogue of De la causa (1584) Bruno reproduced passages of Plotinus, read in Ficino’s Latin, for his universal intellect and world soul. G. Bruno, De la causa, principio et uno (1584), dialogue II; Plotinus, Enneads III.8, II.9 (Ficino’s translation); S. Carannante, ‘Writing against the Gnostics: World Soul, Universal Animation and Natural Production in Giordano Bruno’s Reading of Plotinus (De la causa II)’, Rinascimento 64 (2024)
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Plotyn › 204–270
Rajmund Llull
pod wpływem ✓
Bruno wrote several works on Llull’s art, such as De compendiosa architectura et complemento artis Lullii (1582), and combined its combinatorics with the art of memory. G. Bruno, De compendiosa architectura et complemento artis Lullii (1582); F. A. Yates, The Art of Memory (1966); SEP “Giordano Bruno”
Rajmund Llull › ok. 1232–1316
Mikołaj z Kuzy
pod wpływem ✓
Bruno called Cusanus ‘divine’ and took up his coincidence of opposites and his universe without fixed centre, extending them to an infinite universe (De la causa, 1584). G. Bruno, De la causa, principio et uno (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”; SEP “Nicholas of Cusa”
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Mikołaj z Kuzy › 1401–1464
Marsilio Ficino
pod wpływem ✓
In his Oxford lectures of 1583 Bruno reportedly used passages from Ficino’s De vita, and his magic and world soul draw on Ficino’s Platonism (Yates, 1964). G. Abbot, The Reasons which Doctour Hill hath brought (1604); R. McNulty, ‘Bruno at Oxford’, Renaissance News 13 (1960); F. A. Yates, Giordano Bruno and the Hermetic Tradition (1964)
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Marsilio Ficino › 1433–1499
Mikołaj Kopernik
pod wpływem ✓
Bruno took up Copernicus’ moving earth but read it beyond astronomy as a step to an infinite universe with countless worlds (La cena de le ceneri, 1584). G. Bruno, La cena de le ceneri (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”
Mikołaj Kopernik › 1473–1543
Wpływ na 2
John Toland
wpływ na
Toland circulated Bruno’s works in England and wrote an account of his On the Infinite Universe and Worlds (1584), printed in A Collection of Several Pieces (1726). J. Toland, A Collection of Several Pieces, ed. P. Des Maizeaux (1726); J. Champion, Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722 (2003)
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John Toland › 1670–1722
Friedrich Wilhelm Joseph von Schelling
wpływ na ✓
In the dialogue Bruno (1802) Schelling made Giordano Bruno the spokesman of his philosophy of identity, in which the divine and the natural principle of things coincide. F. W. J. Schelling, Bruno oder über das göttliche und natürliche Princip der Dinge (1802); SEP “Friedrich Wilhelm Joseph von Schelling”
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Friedrich Wilhelm Joseph von Schelling › 1775–1854
Krytyka
Krytykuje 1
Arystoteles
krytykuje
Bruno attacked Aristotle’s finite, geocentric cosmos, arguing for an infinite universe with innumerable worlds (De l’infinito, universo e mondi, 1584; Camoeracensis Acrotismus, 1588). G. Bruno, De l’infinito, universo e mondi (1584); Camoeracensis Acrotismus (1588); SEP “Giordano Bruno”
Źródło: szkic AI
Arystoteles › 384–322 p.n.e.
Dzieła
Niezliczone słońca, niezliczone światy.
Stanowisko
Bruno took Copernicus far beyond astronomy. If the earth is not the centre, he argued, there is no centre at all: the universe is infinite and filled with countless suns and worlds, perhaps inhabited. An infinite God must express himself in an infinite creation. God is not outside the world but present in it as its soul and inner principle, so that the one living substance unfolds in all things – a view close to pantheism. Bruno also drew on Hermetic and magical traditions. His execution made him a symbol of free thought, and his ideas anticipated Spinoza and the modern picture of the cosmos.
Życie i kontekst
Born in 1548 in Nola near Naples, Bruno entered the Dominican order but fled in 1576 when suspected of heresy. He wandered through Geneva, Toulouse, Paris, London, Wittenberg, Prague and Frankfurt, teaching memory arts and publishing bold dialogues. Lured back to Venice in 1591, he was handed to the Roman Inquisition, refused to recant after years of trial, and was burned in Rome in 1600.
Dalsze główne dzieła
- The Ash Wednesday Supper (1584)
- Cause, Principle and Unity (1584)
- On the Infinite Universe and Worlds (1584)
- The Expulsion of the Triumphant Beast (1584)
- The Heroic Frenzies (1585)
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