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库萨的尼古拉

1401–1464

初步了解有意简化——人物介绍讲得更多

最智慧的知识是认识我们知识的界限——在上帝之中一切对立都归于一致，而宇宙没有固定的中心或边缘。

定位

文艺复兴与人文主义 · 西欧 · 形而上学, 宗教, 认识论

有学识的无知：上帝是对立面的统一；是无限宇宙观念的先驱。

核心思想

  • 有学识的无知（docta ignorantia）
  • 对立的统一（coincidentia oppositorum）

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影响

受影响于 5

  • 柏拉图

    受其影响

    Cusanus read Plato largely through Proclus’ commentary on the Parmenides and took up Platonic participation for the relation of the many to the One (De non aliud, 1462). Nicholas of Cusa, De beryllo (1458); De non aliud (1462); SEP “Nicholas of Cusa”

    依据: AI 草稿

    柏拉图 › 公元前428—前348年

  • 普罗克洛

    受其影响

    Cusanus annotated Proclus’ Elements of Theology and commentary on the Parmenides and had his Platonic Theology translated by Pietro Balbi; he cites Proclus in De non aliud (1462). Nicholas of Cusa, De non aliud (1462); Proclus, Theologia Platonica, Latin tr. P. Balbi; SEP “Nicholas of Cusa”

    依据: AI 草稿

    普罗克洛 › 412–485

  • 伪狄奥尼修斯（亚略巴古的狄奥尼修斯）

    受其影响

    Cusanus took up Dionysius’ negative theology and darkness beyond knowledge for his learned ignorance and discussed him in letters to the Tegernsee monks on mystical theology (1453). Nicholas of Cusa, De docta ignorantia (1440), book I; letters to the monks of Tegernsee (1452–54); SEP “Nicholas of Cusa”

    依据: AI 草稿

    伪狄奥尼修斯（亚略巴古的狄奥尼修斯） › 约480–530年

  • 拉蒙·柳利

    受其影响

    Cusanus copied and excerpted Llull’s works, still kept in his library at Kues, and drew on Lullian correlatives for his trinitarian thought. E. Colomer, Nikolaus von Kues und Raimund Llull (1961); SEP “Nicholas of Cusa”; SEP “Ramon Llull”

    依据: AI 草稿

    拉蒙·柳利 › 约1232–1316年

  • 埃克哈特大师

    受其影响

    Cusanus owned and annotated a large manuscript of Eckhart’s Latin works and defended Eckhart in his Apologia doctae ignorantiae (1449), while warning against reading him publicly. Nicholas of Cusa, Apologia doctae ignorantiae (1449); Cod. Cus. 21 (Bernkastel-Kues); SEP “Nicholas of Cusa”

    依据: AI 草稿

    埃克哈特大师 › 约1260–1328年

影响了 1

  • 乔尔丹诺·布鲁诺

    影响了 ✓

    Bruno called Cusanus ‘divine’ and took up his coincidence of opposites and his universe without fixed centre, extending them to an infinite universe (De la causa, 1584). G. Bruno, De la causa, principio et uno (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”; SEP “Nicholas of Cusa”

    依据: 亦见于 Wikidata · Wikidata

    乔尔丹诺·布鲁诺 › 1548–1600

作品

立场

Nicholas of Cusa began from the insight that finite reason cannot grasp the infinite. True wisdom is therefore “learned ignorance”: knowing that one does not know, and thinking toward God by way of mathematical images. In God all opposites coincide – the greatest and the smallest, the circle and the straight line. From this he concluded that the universe has no fixed centre or boundary, and that the earth is not at rest at the centre of everything. He also stressed that human knowledge is conjectural and creative. Standing between the Middle Ages and modern times, he anticipated ideas later found in Bruno, Leibniz and the idea of an open universe.

生平与背景

Born in 1401 in Kues on the Moselle, Nicholas studied in Heidelberg, Padua and Cologne. At the Council of Basel he first sided with the conciliar party, then with the pope, and in 1437 travelled to Constantinople to prepare church union. Made a cardinal and bishop of Brixen, he worked for church reform and died in Todi in 1464.

其他主要作品

  • On Catholic Concordance (1433)
  • On Learned Ignorance (1440)
  • On Conjectures (c. 1442)
  • On the Vision of God (1453)
  • On the Peace of Faith (1453)

来源: Wikipedia · Wikidata

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