Agora思想的公共广场

诺伯托·博比奥

1909–2004

初步了解有意简化——人物介绍讲得更多

民主首先是一套规定由谁决策、按什么程序决策的规则;它没有兑现所有承诺,却使权力能够不流血地更替,而左派的标志是追求更多的平等。

定位

政治哲学与伦理学(20—21世纪) · 南欧 · 政治与法, 伦理学, 社会与历史

都灵的法哲学家和政治哲学家,他以程序性的“游戏规则”界定民主,研究从霍布斯到葛兰西的政治概念,并认为左与右的区分取决于对平等的态度。

核心思想

  • 最低限度的程序民主
  • 左、右与平等
  • 权利的时代
  • 自由社会主义与对话

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影响

受影响于 4

  • 托马斯·霍布斯

    受其影响

    Bobbio edited Hobbes’s De cive in Italian (1948) and read him as the founder of the modern natural-law model of the state (Thomas Hobbes, 1989). N. Bobbio, Thomas Hobbes (1989); T. Hobbes, Elementi filosofici sul cittadino, ed. N. Bobbio (1948); N. Bobbio and M. Bovero, Società e stato nella filosofia politica moderna (1979)

    依据: AI 草稿

    托马斯·霍布斯 › 1588–1679

  • 伊曼努尔·康德

    受其影响

    Bobbio studied Kant’s philosophy of law (1957) and took Kant’s ‘sign of history’ in the French Revolution as evidence of progress in rights (L’età dei diritti, 1990). N. Bobbio, Diritto e stato nel pensiero di Emanuele Kant (1957); L’età dei diritti (1990); I. Kant, Der Streit der Fakultäten (1798)

    依据: AI 草稿

    伊曼努尔·康德 › 1724–1804

  • 加埃塔诺·莫斯卡

    受其影响

    Bobbio placed Mosca’s theory of the ruling minority in the history of Italian political science and examined its relation to democracy (Saggi sulla scienza politica in Italia, 1969). N. Bobbio, Saggi sulla scienza politica in Italia (1969); G. Mosca, Elementi di scienza politica (1896)

    依据: AI 草稿

    加埃塔诺·莫斯卡 › 1858–1941

  • 安东尼奥·葛兰西

    受其影响

    Bobbio argued that Gramsci, unlike Marx, placed civil society in the superstructure, making hegemony a matter of consent (‘Gramsci e la concezione della società civile’, 1967). N. Bobbio, “Gramsci e la concezione della società civile” (1967), in Gramsci e la cultura contemporanea (1969); A. Gramsci, Quaderni del carcere (1929–35)

    依据: AI 草稿

    安东尼奥·葛兰西 › 1891–1937

影响了 1

  • 尤尔根·哈贝马斯

    影响了

    In Between Facts and Norms (1992) Habermas started from Bobbio’s procedural minimal definition of democracy (The Future of Democracy, 1984) and extended it into a deliberative model. J. Habermas, Faktizität und Geltung (1992); N. Bobbio, Il futuro della democrazia (1984)

    依据: AI 草稿

    尤尔根·哈贝马斯 › 1929–2026

作品

  • 以集体决策的规则界定民主,并考察它“未兑现的承诺”:寡头的持续存在、看不见的权力以及公民教育的不足。

  • 论证左右之分之所以继续存在,是因为它基于对平等的不同态度,而对自由的态度则区分温和派与极端派。

立场

Bobbio is on the map as one of the leading voices of Italian legal and political philosophy after 1945. As a legal theorist he brought Hans Kelsen’s legal positivism and analytical methods into Italian jurisprudence and treated law as an ordered system of norms. In political philosophy he wrote studies on the classics from Hobbes and Kant to Marx, Gramsci, Mosca and Pareto, and argued that democracy is best defined by procedural rules: who is authorised to make collective decisions and how. “The Future of Democracy” (1984) measured real democracies against their “broken promises”, and “Left and Right” (1994) located the core of that distinction in the attitude towards equality. Politically he stood for a liberal socialism that joined the defence of rights with social equality, and for a critical dialogue with the communists, whom he challenged to state a Marxist theory of democracy and the state. Habermas took up his procedural definition of democracy; Perry Anderson, in a sympathetic critique (1988), questioned whether liberalism and socialism can be combined as Bobbio hoped. When a letter of 1935 was published in 1992, in which Bobbio, after his arrest, had assured Mussolini of his loyalty to fascism in order to protect his university career, he acknowledged it publicly and described it as an example of the servility that dictatorship forces on people.

生平与背景

Norberto Bobbio was born on 18 October 1909 in Turin, the son of a surgeon. At the Liceo Massimo d’Azeglio his schoolmates and friends included Leone Ginzburg and Cesare Pavese. He took a degree in law in 1931 under the legal philosopher Gioele Solari and one in philosophy in 1933, and taught philosophy of law at Camerino from 1935, at Siena from 1938 and at Padua from 1940. In 1935 he was briefly arrested in a police operation against the antifascist group Giustizia e Libertà. In 1942 he joined the Partito d’Azione; from December 1943 he was imprisoned in Padua for some months, and in 1946 he stood unsuccessfully for the Constituent Assembly. From 1948 he taught philosophy of law at the University of Turin and from 1972 political philosophy, until his retirement in 1979. In the 1950s he conducted a public debate with communist intellectuals, collected in “Politics and Culture” (1955), and later wrote widely in the press on democracy, rights and peace. In 1984 President Sandro Pertini appointed him a senator for life. He died in Turin on 9 January 2004.

其他主要作品

  • Politics and Culture (Politica e cultura, 1955)
  • Theory of the Legal Order (Teoria dell’ordinamento giuridico, 1960)
  • Which Socialism? (Quale socialismo?, 1976)
  • The Future of Democracy (Il futuro della democrazia, 1984)
  • The Age of Rights (L’età dei diritti, 1990)
  • Left and Right (Destra e sinistra, 1994)

来源: Wikipedia · Wikidata

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