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Norberto Bobbio

1909–2004

A first way ina deliberate simplification – the portrait says more

Democracy is first of all a set of rules saying who decides and by what procedure; it has not kept all its promises, but it lets power change hands without bloodshed, and the left is defined by its commitment to greater equality.

Placement

Political Philosophy & Ethics (20th–21st c.) · Southern Europe · Politics & Law, Ethics, Society & History

Turin philosopher of law and politics who defined democracy by its procedural “rules of the game”, studied political concepts from Hobbes to Gramsci, and argued that the distinction between left and right turns on the attitude towards equality.

Key ideas

  • Minimal procedural democracy
  • Left, right and equality
  • The age of rights
  • Liberal socialism and dialogue

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Influence

Influenced by 4

  • Thomas Hobbes

    influenced by

    Bobbio edited Hobbes’s De cive in Italian (1948) and read him as the founder of the modern natural-law model of the state (Thomas Hobbes, 1989). N. Bobbio, Thomas Hobbes (1989); T. Hobbes, Elementi filosofici sul cittadino, ed. N. Bobbio (1948); N. Bobbio and M. Bovero, Società e stato nella filosofia politica moderna (1979)

    Evidence: AI draft

    Thomas Hobbes › 1588–1679

  • Immanuel Kant

    influenced by

    Bobbio studied Kant’s philosophy of law (1957) and took Kant’s ‘sign of history’ in the French Revolution as evidence of progress in rights (L’età dei diritti, 1990). N. Bobbio, Diritto e stato nel pensiero di Emanuele Kant (1957); L’età dei diritti (1990); I. Kant, Der Streit der Fakultäten (1798)

    Evidence: AI draft

    Immanuel Kant › 1724–1804

  • Gaetano Mosca

    influenced by

    Bobbio placed Mosca’s theory of the ruling minority in the history of Italian political science and examined its relation to democracy (Saggi sulla scienza politica in Italia, 1969). N. Bobbio, Saggi sulla scienza politica in Italia (1969); G. Mosca, Elementi di scienza politica (1896)

    Evidence: AI draft

    Gaetano Mosca › 1858–1941

  • Antonio Gramsci

    influenced by

    Bobbio argued that Gramsci, unlike Marx, placed civil society in the superstructure, making hegemony a matter of consent (‘Gramsci e la concezione della società civile’, 1967). N. Bobbio, “Gramsci e la concezione della società civile” (1967), in Gramsci e la cultura contemporanea (1969); A. Gramsci, Quaderni del carcere (1929–35)

    Evidence: AI draft

    Antonio Gramsci › 1891–1937

Influenced 1

  • Jürgen Habermas

    influenced

    In Between Facts and Norms (1992) Habermas started from Bobbio’s procedural minimal definition of democracy (The Future of Democracy, 1984) and extended it into a deliberative model. J. Habermas, Faktizität und Geltung (1992); N. Bobbio, Il futuro della democrazia (1984)

    Evidence: AI draft

    Jürgen Habermas › 1929–2026

Works

  • Defines democracy by rules for collective decisions and examines its “broken promises”: the persistence of oligarchies, invisible power and limited citizen education.

  • Argues that the distinction between left and right survives because it rests on differing attitudes towards equality, while freedom distinguishes moderates from extremists.

Position

Bobbio is on the map as one of the leading voices of Italian legal and political philosophy after 1945. As a legal theorist he brought Hans Kelsen’s legal positivism and analytical methods into Italian jurisprudence and treated law as an ordered system of norms. In political philosophy he wrote studies on the classics from Hobbes and Kant to Marx, Gramsci, Mosca and Pareto, and argued that democracy is best defined by procedural rules: who is authorised to make collective decisions and how. “The Future of Democracy” (1984) measured real democracies against their “broken promises”, and “Left and Right” (1994) located the core of that distinction in the attitude towards equality. Politically he stood for a liberal socialism that joined the defence of rights with social equality, and for a critical dialogue with the communists, whom he challenged to state a Marxist theory of democracy and the state. Habermas took up his procedural definition of democracy; Perry Anderson, in a sympathetic critique (1988), questioned whether liberalism and socialism can be combined as Bobbio hoped. When a letter of 1935 was published in 1992, in which Bobbio, after his arrest, had assured Mussolini of his loyalty to fascism in order to protect his university career, he acknowledged it publicly and described it as an example of the servility that dictatorship forces on people.

Life & context

Norberto Bobbio was born on 18 October 1909 in Turin, the son of a surgeon. At the Liceo Massimo d’Azeglio his schoolmates and friends included Leone Ginzburg and Cesare Pavese. He took a degree in law in 1931 under the legal philosopher Gioele Solari and one in philosophy in 1933, and taught philosophy of law at Camerino from 1935, at Siena from 1938 and at Padua from 1940. In 1935 he was briefly arrested in a police operation against the antifascist group Giustizia e Libertà. In 1942 he joined the Partito d’Azione; from December 1943 he was imprisoned in Padua for some months, and in 1946 he stood unsuccessfully for the Constituent Assembly. From 1948 he taught philosophy of law at the University of Turin and from 1972 political philosophy, until his retirement in 1979. In the 1950s he conducted a public debate with communist intellectuals, collected in “Politics and Culture” (1955), and later wrote widely in the press on democracy, rights and peace. In 1984 President Sandro Pertini appointed him a senator for life. He died in Turin on 9 January 2004.

Further main works

  • Politics and Culture (Politica e cultura, 1955)
  • Theory of the Legal Order (Teoria dell’ordinamento giuridico, 1960)
  • Which Socialism? (Quale socialismo?, 1976)
  • The Age of Rights (L’età dei diritti, 1990)
  • Left and Right (Destra e sinistra, 1994)

Sources: Wikipedia · Wikidata

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