Agoraविचारों का एक खुला चौक

नोरबेर्तो बोब्बियो

1909–2004

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

लोकतंत्र सबसे पहले नियमों का एक समूह है जो बताता है कि कौन और किस प्रक्रिया से निर्णय करता है; उसने अपने सारे वचन नहीं निभाए, पर वह रक्तपात के बिना सत्ता का हस्तांतरण संभव करता है, और वामपंथ अधिक समानता के प्रति अपनी प्रतिबद्धता से परिभाषित होता है।

पृष्ठभूमि

राजनीतिक दर्शन और नीतिशास्त्र (20वीं–21वीं सदी) · दक्षिणी यूरोप · राजनीति और विधि, नीतिशास्त्र, समाज और इतिहास

तूरिन के विधि और राजनीति के दार्शनिक जिन्होंने लोकतंत्र को उसके प्रक्रियात्मक “खेल के नियमों” से परिभाषित किया, हॉब्ज़ से ग्राम्शी तक राजनीतिक अवधारणाओं का अध्ययन किया, और तर्क दिया कि वाम और दक्षिण का भेद समानता के प्रति रुख़ पर टिका है।

मुख्य विचार

  • न्यूनतम प्रक्रियात्मक लोकतंत्र
  • वाम, दक्षिण और समानता
  • अधिकारों का युग
  • उदार समाजवाद और संवाद

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प्रभाव

जिनसे प्रभावित 4

  • थॉमस हॉब्स

    जिनसे प्रभावित

    Bobbio edited Hobbes’s De cive in Italian (1948) and read him as the founder of the modern natural-law model of the state (Thomas Hobbes, 1989). N. Bobbio, Thomas Hobbes (1989); T. Hobbes, Elementi filosofici sul cittadino, ed. N. Bobbio (1948); N. Bobbio and M. Bovero, Società e stato nella filosofia politica moderna (1979)

    साक्ष्य: AI मसौदा

    थॉमस हॉब्स › 1588–1679

  • इमानुएल कांट

    जिनसे प्रभावित

    Bobbio studied Kant’s philosophy of law (1957) and took Kant’s ‘sign of history’ in the French Revolution as evidence of progress in rights (L’età dei diritti, 1990). N. Bobbio, Diritto e stato nel pensiero di Emanuele Kant (1957); L’età dei diritti (1990); I. Kant, Der Streit der Fakultäten (1798)

    साक्ष्य: AI मसौदा

    इमानुएल कांट › 1724–1804

  • गाएतानो मोस्का

    जिनसे प्रभावित

    Bobbio placed Mosca’s theory of the ruling minority in the history of Italian political science and examined its relation to democracy (Saggi sulla scienza politica in Italia, 1969). N. Bobbio, Saggi sulla scienza politica in Italia (1969); G. Mosca, Elementi di scienza politica (1896)

    साक्ष्य: AI मसौदा

    गाएतानो मोस्का › 1858–1941

  • अंतोनियो ग्राम्शी

    जिनसे प्रभावित

    Bobbio argued that Gramsci, unlike Marx, placed civil society in the superstructure, making hegemony a matter of consent (‘Gramsci e la concezione della società civile’, 1967). N. Bobbio, “Gramsci e la concezione della società civile” (1967), in Gramsci e la cultura contemporanea (1969); A. Gramsci, Quaderni del carcere (1929–35)

    साक्ष्य: AI मसौदा

    अंतोनियो ग्राम्शी › 1891–1937

जिन्हें प्रभावित किया 1

  • युर्गन हाबरमास

    जिन्हें प्रभावित किया

    In Between Facts and Norms (1992) Habermas started from Bobbio’s procedural minimal definition of democracy (The Future of Democracy, 1984) and extended it into a deliberative model. J. Habermas, Faktizität und Geltung (1992); N. Bobbio, Il futuro della democrazia (1984)

    साक्ष्य: AI मसौदा

    युर्गन हाबरमास › 1929–2026

कृतियाँ

  • लोकतंत्र को सामूहिक निर्णयों के नियमों से परिभाषित करता है और उसके “टूटे वादों” की जाँच करता है: अल्पतंत्रों का बने रहना, अदृश्य सत्ता और सीमित नागरिक शिक्षा।

  • तर्क देता है कि वाम और दक्षिण का भेद इसलिए बचा रहता है कि वह समानता के प्रति भिन्न रुख़ों पर टिका है, जबकि स्वतंत्रता मध्यममार्गियों को उग्रपंथियों से अलग करती है।

मत

Bobbio is on the map as one of the leading voices of Italian legal and political philosophy after 1945. As a legal theorist he brought Hans Kelsen’s legal positivism and analytical methods into Italian jurisprudence and treated law as an ordered system of norms. In political philosophy he wrote studies on the classics from Hobbes and Kant to Marx, Gramsci, Mosca and Pareto, and argued that democracy is best defined by procedural rules: who is authorised to make collective decisions and how. “The Future of Democracy” (1984) measured real democracies against their “broken promises”, and “Left and Right” (1994) located the core of that distinction in the attitude towards equality. Politically he stood for a liberal socialism that joined the defence of rights with social equality, and for a critical dialogue with the communists, whom he challenged to state a Marxist theory of democracy and the state. Habermas took up his procedural definition of democracy; Perry Anderson, in a sympathetic critique (1988), questioned whether liberalism and socialism can be combined as Bobbio hoped. When a letter of 1935 was published in 1992, in which Bobbio, after his arrest, had assured Mussolini of his loyalty to fascism in order to protect his university career, he acknowledged it publicly and described it as an example of the servility that dictatorship forces on people.

जीवन और संदर्भ

Norberto Bobbio was born on 18 October 1909 in Turin, the son of a surgeon. At the Liceo Massimo d’Azeglio his schoolmates and friends included Leone Ginzburg and Cesare Pavese. He took a degree in law in 1931 under the legal philosopher Gioele Solari and one in philosophy in 1933, and taught philosophy of law at Camerino from 1935, at Siena from 1938 and at Padua from 1940. In 1935 he was briefly arrested in a police operation against the antifascist group Giustizia e Libertà. In 1942 he joined the Partito d’Azione; from December 1943 he was imprisoned in Padua for some months, and in 1946 he stood unsuccessfully for the Constituent Assembly. From 1948 he taught philosophy of law at the University of Turin and from 1972 political philosophy, until his retirement in 1979. In the 1950s he conducted a public debate with communist intellectuals, collected in “Politics and Culture” (1955), and later wrote widely in the press on democracy, rights and peace. In 1984 President Sandro Pertini appointed him a senator for life. He died in Turin on 9 January 2004.

अन्य प्रमुख कृतियाँ

  • Politics and Culture (Politica e cultura, 1955)
  • Theory of the Legal Order (Teoria dell’ordinamento giuridico, 1960)
  • Which Socialism? (Quale socialismo?, 1976)
  • The Future of Democracy (Il futuro della democrazia, 1984)
  • The Age of Rights (L’età dei diritti, 1990)
  • Left and Right (Destra e sinistra, 1994)

स्रोत: Wikipedia · Wikidata

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