加斯东·巴什拉
科学知识不是由经验给予的,而是与经验相对立而建立起来的:每一门科学都必须克服常识的障碍,以及它自己先前那些确信无疑的东西。
定位
曾任邮电职员和物理教师,1940年起任索邦大学教授:科学并非从日常经验中生长出来,而是与之决裂,克服“认识论障碍”,并修正自己的过去;在另一个系列的著作中,他写了诗意想象中的火、水、气、土与空间。
核心思想
- 认识论障碍
- 科学与日常经验的决裂
- 非笛卡尔的认识论
- 物质想象的诗学
学生: 路易·阿尔都塞
影响
受影响于 2
卡尔·古斯塔夫·荣格
受其影响 ✓
Bachelard drew on Jung’s archetypes for his psychoanalysis of the elements (La Psychanalyse du feu, 1938) and took over animus and anima (La Poétique de la rêverie, 1960). G. Bachelard, La Psychanalyse du feu (1938); La Poétique de la rêverie (1960); J.-J. Wunenburger, “La psychanalyse sexuée du feu, entre Freud et Jung” (2007)
依据: 亦见于 Wikidata · Wikidata
卡尔·古斯塔夫·荣格 › 1875–1961
阿尔伯特·爱因斯坦
受其影响 ✓
Bachelard read Einstein’s relativity as a break with Newtonian concepts that calls for a ‘non-Cartesian’ epistemology (La Valeur inductive de la relativité, 1929; Le Nouvel Esprit scientifique, 1934). G. Bachelard, La Valeur inductive de la relativité (1929); Le Nouvel Esprit scientifique (1934); M. Tiles, Bachelard: Science and Objectivity (1984)
依据: 亦见于 Wikidata · Wikidata
阿尔伯特·爱因斯坦 › 1879–1955
影响了 4
乔治·康吉莱姆
影响了 ✓
Canguilhem took over Bachelard’s historical epistemology, writing the history of concepts rather than discoveries, and succeeded him at the Sorbonne (La Formation du concept de réflexe, 1955). G. Canguilhem, La Formation du concept de réflexe aux XVIIe et XVIIIe siècles (1955); Études d’histoire et de philosophie des sciences (1968); Idéologie et rationalité dans l’histoire des sciences de la vie (1977)
依据: 亦见于 Wikidata · Wikidata
乔治·康吉莱姆 › 1904–1995
路易·阿尔都塞 教过
教过 ✓
Althusser obtained his diplôme d’études supérieures in 1947 for a study of content in Hegel’s thought directed by Bachelard; Bachelard’s idea of a break between ideological and scientific concepts later shaped his ‘epistemological break’ in Marx. SEP “Louis Althusser”; L. Althusser, “Du contenu dans la pensée de G. W. F. Hegel” (1947), in Écrits philosophiques et politiques I (1994)
依据: AI 草稿
路易·阿尔都塞 › 1918–1990
皮埃尔·布迪厄
影响了
Bourdieu, Chamboredon and Passeron opened The Craft of Sociology (1968) with Bachelard’s epistemological break: sociology must construct its object against common-sense notions, reprinting extracts from his writings. P. Bourdieu, J.-C. Chamboredon and J.-C. Passeron, Le métier de sociologue (1968); G. Bachelard, La formation de l’esprit scientifique (1938)
依据: 亦见于 InPhO · InPhO
皮埃尔·布迪厄 › 1930–2002
穆罕默德·阿比德·贾布里
影响了
Al-Jabri took over Bachelard’s concept of the “epistemological break” for his critique of Arab reason, reading the rationalism of Averroes and the Maghreb as a break with the gnostic reason of the East. M. A. al-Jabri, Nahnu wa-l-turath (1980); Takwin al-‘aql al-‘arabi (1984); J. Kynes, “The Function of Bachelardian Epistemology in the Post-colonial Project of Mohammed ‘Abed al-Jabri”, in Religion in Motion (2020), pp. 221–237
依据: AI 草稿
穆罕默德·阿比德·贾布里 › 1935–2010
批评
批评了 2
勒内·笛卡尔
批评了
Bachelard called for a ‘non-Cartesian epistemology’: modern physics replaces Descartes’ simple, clear and distinct ideas with complex constructions (Le nouvel esprit scientifique, 1934, ch. 6). G. Bachelard, Le nouvel esprit scientifique (1934), ch. 6 ‘L’épistémologie non-cartésienne’
依据: AI 草稿
勒内·笛卡尔 › 1596–1650
亨利·柏格森
批评了
Bachelard set a time of discontinuous instants against Bergson’s continuous duration (L’intuition de l’instant, 1932; La dialectique de la durée, 1936). G. Bachelard, L’intuition de l’instant (1932); La dialectique de la durée (1936); SEP “Gaston Bachelard”
依据: AI 草稿
亨利·柏格森 › 1859–1941
作品
立场
Bachelard argued that science does not continue everyday knowledge but breaks with it. In The New Scientific Spirit (1934) he took non-Euclidean geometry, relativity and quantum mechanics as evidence that science advances by revising its own principles, and called for a “non-Cartesian” epistemology that does not start from simple, self-evident ideas. The Formation of the Scientific Mind (1938) names what stands in the way: “epistemological obstacles” lie not outside thought but within it – in first impressions, hasty generalisations, images and words, and the wish to find substances behind phenomena. In his view nothing is self-evident, nothing simply given, everything constructed. Scientific concepts are corrected errors, and the historian of science has to judge the past from the standpoint of present science, separating what is outdated from what is still valid. In modern physics he saw a “phenomenotechnique”: instruments are theories made material, and the phenomena of the laboratory are produced, not merely found. Against Bergson’s continuous duration he stressed discontinuity, of instants in time and of breaks in knowledge. In his books on fire, water, air and earth and on the poetics of space and reverie he turned to the other side of the mind: the images that science has to set aside are the material of poetry. Through Canguilhem, Althusser, Foucault and Bourdieu – whose Craft of Sociology (1968, with Jean-Claude Chamboredon and Jean-Claude Passeron) begins with the break with common-sense notions – the idea of an epistemological break became one of the main currents of French thought.
生平与背景
Gaston Bachelard was born on 27 June 1884 in Bar-sur-Aube in Champagne, the son of a shoemaker. After school he worked for the postal and telegraph service from 1903 to 1913, first in Remiremont and then in Paris, and studied mathematics and physics in his spare time. He spent thirty-eight months in the trenches of the First World War and received the Croix de guerre. His wife Jeanne died in 1920, a year after the birth of their daughter Suzanne, who later became a philosopher herself. From 1919 to 1930 he taught physics and chemistry at the collège of Bar-sur-Aube, while taking a degree in philosophy and, in 1922, the agrégation. In 1927 he received his doctorate at the Sorbonne with a thesis on approximate knowledge, supervised by Abel Rey and Léon Brunschvicg. He then lectured at the University of Dijon, and in 1940 he succeeded Abel Rey in the chair of history and philosophy of science at the Sorbonne and as director of its Institut d’histoire des sciences et des techniques. Louis Althusser wrote his master’s thesis on Hegel (1947) under his supervision. Bachelard retired in 1954; Georges Canguilhem succeeded him. Alongside his books on the sciences he published, from The Psychoanalysis of Fire (1938) to The Poetics of Space (1957), a series of studies of the poetic imagination. He died in Paris on 16 October 1962.
其他主要作品
- Essay on Approximate Knowledge (Essai sur la connaissance approchée, 1928)
- The Intuition of the Instant (L’Intuition de l’instant, 1932)
- The New Scientific Spirit (1934)
- The Dialectic of Duration (La Dialectique de la durée, 1936)
- The Formation of the Scientific Mind (1938)
- The Psychoanalysis of Fire (La Psychanalyse du feu, 1938)
- The Philosophy of No (La Philosophie du non, 1940)
- Water and Dreams (L’Eau et les rêves, 1942)
- Applied Rationalism (Le Rationalisme appliqué, 1949)
- The Poetics of Space (La Poétique de l’espace, 1957)
- The Poetics of Reverie (La Poétique de la rêverie, 1960)
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