Agora思想的公共广场

阿兰·洛克

1885–1954

初步了解有意简化——人物介绍讲得更多

价值产生于感受和文化,所以价值是多样的;任务不是使它们整齐划一,而是让各种文化在平等的条件下相遇——而美国黑人应当在自己的艺术中为自己发声。

定位

非洲与非洲裔哲学 · 北美 · 美学, 伦理学, 社会与历史

霍华德大学的哲学家,第一位非裔美国人罗德学者:价值产生于感受,在不同文化间各不相同,却不是任意的;种族是社会的和历史的事实,而不是生物学的事实。他的文集《新黑人》(1925年)成为哈莱姆文艺复兴的宣言。

核心思想

  • 价值多元论与文化相对主义
  • 种族是社会的,而非生物的
  • 新黑人与哈莱姆文艺复兴
  • 艺术作为表达,而非宣传

老师: 格奥尔格·齐美尔

在星图中打开

影响

受影响于 3

  • 阿列克修斯·迈农

    受其影响

    Locke’s theory of value, set out in his Harvard dissertation The Problem of Classification in Theory of Value (1918), drew on the Austrian value theory of Meinong, Ehrenfels and Brentano, which he had studied in Berlin in 1910–11. SEP “Alain LeRoy Locke”; A. Locke, The Problem of Classification in Theory of Value (dissertation, Harvard, 1918)

    依据: AI 草稿

    阿列克修斯·迈农 › 1853–1920

  • 弗朗茨·博厄斯

    受其影响

    Locke drew on Boas’s critique of biological race concepts to treat race as a product of historical contact (Race Contacts and Inter-Racial Relations, lectures 1915–16, publ. 1992). A. Locke, Race Contacts and Inter-Racial Relations, ed. J. C. Stewart (lectures 1915–16; publ. 1992); SEP “Alain LeRoy Locke”

    依据: AI 草稿

    弗朗茨·博厄斯 › 1858–1942

  • 格奥尔格·齐美尔 师从

    师从

    Between Oxford and his Harvard doctorate, Locke studied at the University of Berlin in 1910–11 under Simmel and deepened his interest in the value theory of Meinong, Ehrenfels and Brentano. SEP “Alain LeRoy Locke”

    依据: AI 草稿

    格奥尔格·齐美尔 › 1858–1918

影响了 2

  • 保莱特·纳达尔

    影响了

    Paulette Nardal’s “The Awakening of Race Consciousness” (1932) describes a passage from imitation to race consciousness that parallels the phases in Locke’s The New Negro (1925); Locke was a visitor to the Nardal salon. P. Nardal, “L’éveil de la conscience de race chez les étudiants noirs”, La Revue du monde noir 6 (1932); T. D. Sharpley-Whiting, Negritude Women (2002)

    依据: AI 草稿

    保莱特·纳达尔 › 1896–1985

  • 列奥波德·塞达尔·桑戈尔

    影响了

    Senghor echoed Locke’s The New Negro (1925) when he called the poets of his Anthologie de la nouvelle poésie nègre et malgache (1948) ‘Nègres-Nouveaux’. L. S. Senghor (ed.), Anthologie de la nouvelle poésie nègre et malgache de langue française (1948); A. Locke (ed.), The New Negro (1925); A. Mangeon, Études littéraires africaines 29 (2010)

    依据: AI 草稿

    列奥波德·塞达尔·桑戈尔 › 1906–2001

批评

批评了 2

  • W. E. B. 杜波依斯

    批评了

    Against Du Bois’s ‘all Art is propaganda’ (1926), Locke held that propaganda perpetuates group inferiority even in protest; art should be expression (‘Art or Propaganda?’, 1928). A. Locke, “Art or Propaganda?”, Harlem 1 (1928); W. E. B. Du Bois, “Criteria of Negro Art”, The Crisis 32 (1926); SEP “Alain LeRoy Locke”

    依据: AI 草稿

    W. E. B. 杜波依斯 › 1868–1963

  • 佐拉·尼尔·赫斯顿 影响了

    影响了

    Hurston joined Locke’s Stylus club at Howard (1921) and, on his recommendation, published in Opportunity; Locke included her ‘Spunk’ in The New Negro (1925). A. Locke (ed.), The New Negro (1925); R. E. Hemenway, Zora Neale Hurston: A Literary Biography (1977); V. S. Boyd, Wrapped in Rainbows (2003)

    依据: AI 草稿

    批评了

    Locke called Their Eyes Were Watching God ‘folklore fiction at its best’ but urged a turn to ‘motive fiction and social document fiction’ (Opportunity, 1938). A. Locke, “Jingo, Counter-Jingo and Us”, Opportunity 16 (January 1938); Hurston’s reply, “The Chick with One Hen” (1938), remained unpublished

    依据: AI 草稿

    佐拉·尼尔·赫斯顿 › 1891–1960

作品

  • 霍华德大学的讲座:种族不是生物学事实,而是社会接触、冲突和历史的产物;直到1992年才出版。

  • 来自哈莱姆的诗歌、小说、散文与艺术选集:一代人表现自己,而不是被他人表现。

立场

Locke’s philosophy is a theory of value. Values, he argued in his dissertation and in “Values and Imperatives” (1935), are not found in objects but arise from feeling: a feeling-quality decides whether an experience is valued in a religious, moral, aesthetic or logical mode. Each mode produces its own imperatives, and conflicts begin when a group makes its own values absolute. Against such absolutism he defended value pluralism and a cultural relativism that he thought compatible with critical judgement: cultures produce different value systems, which can be understood and compared, and reciprocity rather than uniformity should govern their relations. In Race Contacts (1916) he argued that race is not a biological category but a social one, produced by contact and conflict, while a “social race” understood as cultural heritage can be a source of self-respect. The New Negro (1925) announced a generation that would represent itself in art instead of being represented, and urged artists to draw on African art and on Black folk traditions. Against Du Bois’s view that Black art should serve as propaganda for racial advance (“Criteria of Negro Art”, 1926), Locke held in “Art or Propaganda?” (1928) that art is first of all expression. The Négritude writers in Paris, among them Senghor, took up the Harlem Renaissance and The New Negro. Critics found his aesthetic programme elitist. Since Leonard Harris’s edition The Philosophy of Alain Locke (1989) he has been read again as a philosopher in his own right.

生平与背景

Alain LeRoy Locke was born Arthur Locke in Philadelphia on 13 September 1885. From 1904 to 1907 he studied philosophy at Harvard with Josiah Royce, George Herbert Palmer, Hugo Münsterberg and Ralph Barton Perry and graduated magna cum laude. In 1907 he became the first African American Rhodes Scholar and went to Hertford College, Oxford; in 1910–11 he studied in Berlin, among others with Georg Simmel. From 1912 he taught at Howard University in Washington, where in 1915–16 he gave the lectures Race Contacts and Inter-Racial Relations. In 1918 Harvard awarded him a doctorate for a dissertation on the classification of values, supervised by Perry. He edited the special issue “Harlem: Mecca of the New Negro” of the magazine Survey Graphic (March 1925) and expanded it into the anthology The New Negro. Howard dismissed him in 1925 after he supported equal pay for Black and white faculty; he returned in 1928 and taught there until 1953. He helped arrange the patronage of the white collector Charlotte Osgood Mason for Langston Hughes and Zora Neale Hurston, a relationship both writers later broke off. Locke was gay and lived this discreetly. He died in New York on 9 June 1954.

其他主要作品

  • Race Contacts and Inter-Racial Relations (lectures 1916, published 1992)
  • The New Negro: An Interpretation (ed., 1925)
  • “Art or Propaganda?” (1928)
  • “Values and Imperatives” (1935)
  • The Negro and His Music (1936)
  • When Peoples Meet (ed. with Bernhard J. Stern, 1942)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开