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弗朗茨·博厄斯

1858–1942

初步了解有意简化——人物介绍讲得更多

在博厄斯看来,所有人类群体都具有同样的心智能力,各民族的差别来自历史、环境和相互接触,而不是种族血统;每一种文化都必须从其自身的历史和范畴出发来理解,这些范畴像语法一样在很大程度上无意识地起作用,也没有任何进步阶梯可以给各种文化排序。

定位

社会学与社会理论 相邻学科:人类学 · 西欧 · 社会与历史, 科学, 语言

在哥伦比亚大学任教的德裔美国人类学家:他主张,各民族之间的差异源于历史和环境,而非固定的种族类型;每一种文化都应在其自身的历史脉络中,通过其语言和长期田野调查来研究,然后才能提出普遍规律。

核心思想

  • 对种族类型学的批判
  • 复数的文化
  • 从各自的历史理解每种文化
  • 语言与无意识的范畴

学生: 佐拉·尼尔·赫斯顿

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影响

影响了 4

  • W. E. B. 杜波依斯

    影响了

    Du Bois recalled how Boas’s Atlanta address on African kingdoms and iron-working (1906) showed that scientific neglect had let African history disappear (Black Folk Then and Now, 1939). W. E. B. Du Bois, Black Folk Then and Now (1939); F. Boas, Atlanta University commencement address (31 May 1906)

    依据: AI 草稿

    W. E. B. 杜波依斯 › 1868–1963

  • 阿兰·洛克

    影响了

    Locke drew on Boas’s critique of biological race concepts to treat race as a product of historical contact (Race Contacts and Inter-Racial Relations, lectures 1915–16, publ. 1992). A. Locke, Race Contacts and Inter-Racial Relations, ed. J. C. Stewart (lectures 1915–16; publ. 1992); SEP “Alain LeRoy Locke”

    依据: AI 草稿

    阿兰·洛克 › 1885–1954

  • 佐拉·尼尔·赫斯顿 教过

    教过 ✓

    Hurston studied anthropology with Boas at Barnard College (BA 1928) and later began graduate work with him at Columbia; Boas supported her folklore fieldwork in the South and wrote the preface to Mules and Men (1935). Z. N. Hurston, Mules and Men (1935), preface by F. Boas; Dust Tracks on a Road (1942)

    依据: AI 草稿

    佐拉·尼尔·赫斯顿 › 1891–1960

  • 克洛德·列维-斯特劳斯

    影响了

    Lévi-Strauss, in New York from 1941, credited Boas with seeing that cultural phenomena, like language, are structured unconsciously (‘Histoire et ethnologie’, 1949; Anthropologie structurale, 1958). C. Lévi-Strauss, “Histoire et ethnologie”, Revue de métaphysique et de morale (1949), in Anthropologie structurale (1958); F. Boas, “The Limitations of the Comparative Method of Anthropology” (1896)

    依据: AI 草稿

    克洛德·列维-斯特劳斯 › 1908–2009

作品

  • 发表于《科学》杂志的演讲:不同民族中相似的习俗不一定有相同的原因,也不一定标志着相同的发展阶段;在提出文化发展的规律之前,必须先重建每种文化在其所在地区的历史。

  • 根据1910—1911年在波士顿和墨西哥城的讲座写成,1938年修订:博厄斯认为,没有证据表明任何人类群体在心智上天生低劣;文化差异源于历史和接触,甚至身体形态也随环境而变化。

立场

Boas is on the map as the founder of cultural anthropology in the United States and as a scientific critic of the racial theories of his time. Against evolutionist schemes that ranked all societies on one ladder from “savagery” to “civilisation”, he argued in 1896 that similar customs can arise from different histories, so that general laws may be sought only after the history of each culture has been studied. In “The Mind of Primitive Man” (1911) he held that the mental capacities of all human groups are the same and that differences of achievement reflect history and contact; his measurements of immigrants’ children were meant to show that even head form, then taken as a fixed racial marker, changes with environment. In his work and that of his students, among them Alfred Kroeber, Edward Sapir, Ruth Benedict, Margaret Mead and Zora Neale Hurston, culture became a plural: each people has its own way of life, to be studied through long fieldwork and in its own language, whose categories, like grammar, work largely unconsciously. Du Bois and Alain Locke drew on these arguments against racism, and Lévi-Strauss credited Boas with recognising the unconscious nature of cultural phenomena. Critics such as Marvin Harris objected that his caution about general laws left anthropology without theory. His collecting of human remains from graves and his part in bringing Inughuit to New York in 1897 belong to the discussion of his legacy.

生平与背景

Franz Boas was born on 9 July 1858 in Minden, Westphalia. He studied physics and geography in Heidelberg, Bonn and Kiel, where he took his doctorate in 1881 with a thesis on the colour of water. A year among the Inuit of Baffin Island (1883–84) turned him towards ethnology; in Berlin he worked at the Royal Ethnological Museum under Adolf Bastian and in 1886 qualified as a lecturer in geography. In the same year he made his first journey to the Northwest Coast of America, where he later worked for decades with the Kwakwaka’wakw and his collaborator George Hunt. In 1887 he settled in New York. After posts at Clark University, the Chicago World’s Fair of 1893 and the American Museum of Natural History (1896–1905), he taught at Columbia University, as professor from 1899 until 1936. He died in New York on 21 December 1942.

其他主要作品

  • The Limitations of the Comparative Method of Anthropology (1896)
  • The Social Organization and the Secret Societies of the Kwakiutl Indians (1897)
  • The Mind of Primitive Man (1911; rev. ed. 1938)
  • Handbook of American Indian Languages (ed., 1911)
  • Changes in Bodily Form of Descendants of Immigrants (1911)
  • Race, Language and Culture (1940)

来源: Wikipedia · Wikidata

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