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保莱特·纳达尔

1896–1985

初步了解有意简化——人物介绍讲得更多

保莱特·纳达尔认为,在巴黎的黑人学生像此前的非裔美国人一样,正从模仿欧洲榜样转向种族意识;各个帝国的黑人应当彼此相识,并把自己的两种文化结合成一种新的人道主义。

定位

非洲与非洲裔哲学 · 社会与历史, 政治与法, 性别与女性主义, 美学

马提尼克的记者和作家,是最早在索邦大学求学的黑人女性之一:她在克拉马尔的沙龙和双语的《黑人世界评论》(1931–32年)中,把非洲、安的列斯和非裔美国的知识分子聚集在一起;她的文章《种族意识的觉醒》描述了从模仿走向自信的黑人文化的道路,为黑人性运动铺平了道路。

核心思想

  • 种族意识的觉醒
  • 跨越帝国的黑人国际主义
  • 女性作为黑人性运动的先驱
  • 两种文化的黑人人道主义

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影响

受影响于 1

  • 阿兰·洛克

    受其影响

    Paulette Nardal’s “The Awakening of Race Consciousness” (1932) describes a passage from imitation to race consciousness that parallels the phases in Locke’s The New Negro (1925); Locke was a visitor to the Nardal salon. P. Nardal, “L’éveil de la conscience de race chez les étudiants noirs”, La Revue du monde noir 6 (1932); T. D. Sharpley-Whiting, Negritude Women (2002)

    依据: AI 草稿

    阿兰·洛克 › 1885–1954

影响了 1

  • 列奥波德·塞达尔·桑戈尔

    影响了

    Senghor wrote in 1960 that he and his friends had come into contact with Black American writers in 1929–34 through Paulette Nardal and her literary salon. Senghor, letter of February 1960, quoted in L. Kesteloot, Black Writers in French, p. 56; T. D. Sharpley-Whiting, Negritude Women (2002), p. 17

    依据: AI 草稿

    列奥波德·塞达尔·桑戈尔 › 1906–2001

作品

  • 载于《黑人世界评论》最后一期的论文:在巴黎的安的列斯学生,像此前的非裔美国人一样,从模仿欧洲榜样转向种族意识和对非洲的兴趣;“新黑人”运动的作家们指明了道路。

立场

Paulette Nardal is on the map as a forerunner and co-creator of the milieu from which Négritude emerged, and as an early theorist of a Black internationalism linking the colonies of the French empire with Black America. The salon in Clamart and La Revue du monde noir, published in French and English, aimed to create intellectual and moral ties among Black people across the world, to study their history and culture, and to join the Latin culture of the Antilles with an awareness of Africa in a Black humanism. In her essay “The Awakening of Race Consciousness among Black Students” (1932) she described how Antillean students in Paris, who had long sought to assimilate to French culture, were coming to a consciousness of race; she set this in a sequence of phases – imitation, then race consciousness – that, as T. Denean Sharpley-Whiting has shown, parallels Alain Locke’s account of the New Negro, and she observed that Antillean women in Paris had felt the need for racial solidarity earlier than the men. Senghor wrote in 1960 that he and his friends had come into contact with Black American writers through her salon; Nardal herself wrote to Senghor’s biographer that the young men had taken up the ideas she and her sister had tossed out and expressed them with flair – the sisters, she said, had blazed the trail for them. For decades she appeared in histories of Négritude only in passing; Sharpley-Whiting’s Negritude Women (2002) and Souleymane Bachir Diagne’s SEP entry on Négritude have made her and Jane Nardal’s contribution visible.

生平与背景

Paulette Nardal was born on 12 October 1896 in Le François in Martinique, the eldest of seven daughters of an engineer and a teacher. She trained as a teacher and in 1920 went to Paris, where she studied English at the Sorbonne – among the first Black women to do so – and wrote a thesis on Harriet Beecher Stowe. With her sisters Jane and Andrée she hosted from about 1929 a salon in their flat in Clamart, where Antillean, African and African American intellectuals met; there and through her work as a journalist she came to know writers of the Harlem Renaissance. In 1931–32, with the Haitian doctor Léo Sajous, she edited the bilingual Revue du monde noir. In 1939 she survived the torpedoing of the ship on which she was returning to Martinique, which left her with lasting injuries. Back in Martinique she founded the Rassemblement féminin (1944) to prepare women for their first vote and the journal La femme dans la cité, and directed a choir, La joie de chanter, devoted to Caribbean music. She died in Fort-de-France on 16 February 1985.

其他主要作品

  • En exil (La Dépêche africaine, 1929)
  • Guide des colonies françaises: Martinique, Guadeloupe, Guyane, Saint-Pierre et Miquelon (1931)
  • La Revue du monde noir (ed. with L. Sajous, 1931–32)
  • L’éveil de la conscience de race chez les étudiants noirs (La Revue du monde noir 6, 1932)
  • Beyond Negritude: Essays from Woman in the City (tr. T. D. Sharpley-Whiting, 2009)

来源: Wikipedia · Wikidata

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