जोरजो आगाम्बेन
आधुनिक सत्ता आपातकाल घोषित करने की क्षमता पर टिकी है, जो लोगों को नंगे जीवन में घटा देती है जिसे बिना परिणाम के बहिष्कृत किया या मारा जा सकता है।
पृष्ठभूमि
होमो सैकर: “नंगा जीवन” और अपवाद की स्थिति आधुनिक सत्ता के प्रतिमान के रूप में।
मुख्य विचार
- होमो सैकर
- अपवाद की स्थिति
- नंगा जीवन
प्रभाव
जिनसे प्रभावित 8
अरस्तू
जिनसे प्रभावित
Agamben took from Aristotle the potentiality not to be (adynamia; ‘Bartleby, o della contingenza’, 1993) and the contrast of life and good life opening Homo Sacer (1995). G. Agamben, “Bartleby, o della contingenza”, in G. Deleuze and G. Agamben, Bartleby. La formula della creazione (1993); Homo sacer (1995); Aristotle, Metaphysics; Politics; SEP “Aristotle”
साक्ष्य: AI मसौदा
अरस्तू › 384–322 ईसा पूर्व
कार्ल श्मिट
जिनसे प्रभावित
Agamben made Schmitt’s definition of the sovereign as he who decides on the exception the starting point of Homo Sacer’s first part (1995) and State of Exception (2003). G. Agamben, Homo sacer (1995); Stato di eccezione (2003); C. Schmitt, Politische Theologie (1922); SEP “Carl Schmitt”
साक्ष्य: InPhO में भी · InPhO
कार्ल श्मिट › 1888–1985
मार्टिन हाइडेगर
जिनसे प्रभावित
Agamben, who attended Heidegger’s Le Thor seminars (1966 and 1968), took up his lectures on the animal’s poverty in world and the open in L’aperto (2002). G. Agamben, Il linguaggio e la morte (1982); L’aperto. L’uomo e l’animale (2002); M. Heidegger, Vier Seminare (Le Thor 1966–69; publ. 1977)
साक्ष्य: InPhO में भी · InPhO
मार्टिन हाइडेगर › 1889–1976
वाल्टर बेन्यामीन
जिनसे प्रभावित ✓
Agamben took Benjamin’s thesis that the state of emergency has become the rule (1940) and his ‘Critique of Violence’ (1921) as starting points of State of Exception (2003). G. Agamben, Stato di eccezione (2003); W. Benjamin, “Zur Kritik der Gewalt” (1921); “Über den Begriff der Geschichte” (1940); SEP “Walter Benjamin”
वाल्टर बेन्यामीन › 1892–1940
हाना आरंट
जिनसे प्रभावित ✓
Agamben drew on Arendt’s analysis of the camps and stateless refugees stripped of rights (The Origins of Totalitarianism, 1951) for his figure of bare life (Homo Sacer, 1995). G. Agamben, Homo sacer (1995); Mezzi senza fine (1996); H. Arendt, The Origins of Totalitarianism (1951); SEP “Hannah Arendt”
हाना आरंट › 1906–1975
मिशेल फूको
जिनसे प्रभावित ✓
Agamben took up Foucault’s biopolitics (1976) but argued that bare life’s inclusion in politics is the original core of sovereignty, not a modern novelty (Homo Sacer, 1995). G. Agamben, Homo sacer (1995); Che cos’è un dispositivo? (2006); M. Foucault, La volonté de savoir (1976); SEP “Michel Foucault”
मिशेल फूको › 1926–1984
सभी दिखाएँ (8)कम दिखाएँ
याकोब फ़ॉन युक्सकुल
जिनसे प्रभावित
In L’aperto (2002) Agamben used Uexküll’s tick, whose world consists of three carriers of meaning, to ask how the human is separated from the animal. G. Agamben, L’aperto. L’uomo e l’animale (2002); J. von Uexküll, Streifzüge durch die Umwelten von Tieren und Menschen (1934)
साक्ष्य: AI मसौदा
याकोब फ़ॉन युक्सकुल › 1864–1944
आबी वारबर्ग
जिनसे प्रभावित
In ‘Aby Warburg e la scienza senza nome’ (1975) Agamben presented Warburg’s pathos formulas and the Mnemosyne atlas as a science of images still without a name. G. Agamben, “Aby Warburg e la scienza senza nome” (1975; rev. 1984), in La potenza del pensiero (2005)
साक्ष्य: AI मसौदा
आबी वारबर्ग › 1866–1929
जिन्हें प्रभावित किया 1
अशील म्बेम्बे
जिन्हें प्रभावित किया
Mbembe drew on Agamben’s state of exception and the camp as paradigm of sovereignty in describing colonial and occupied zones as spaces of necropower (‘Necropolitics’, 2003). A. Mbembe, “Necropolitics”, Public Culture 15 (2003); Politiques de l’inimitié (2016); G. Agamben, Homo sacer (1995)
साक्ष्य: AI मसौदा
अशील म्बेम्बे › जन्म 1957
कृतियाँ
- 1995होमो सैकर
संप्रभु सत्ता और नंगा जीवन – यातना-शिविर प्रतिमान के रूप में।
मत
Agamben takes up Foucault’s concept of biopolitics and Carl Schmitt’s theory of sovereignty. In Roman law the homo sacer was a man who could be killed with impunity but not sacrificed – a figure of “bare life,” excluded from the legal order and yet captured by it. For Agamben, this inclusion through exclusion is the hidden foundation of Western sovereign power. Its paradigm in modernity is the camp, in which the state of exception becomes permanent and people are reduced to bare life. In State of Exception he showed how emergency measures increasingly become a normal technique of government. His theses provoked sharp debate, not least when he applied them to pandemic measures in 2020.
जीवन और संदर्भ
Agamben was born in Rome in 1942, studied law and wrote his thesis on the political thought of Simone Weil. In the late 1960s he took part in Heidegger’s seminars in Le Thor in Provence. He edited the Italian edition of Walter Benjamin’s works and taught in Macerata, Verona, Venice and elsewhere. His multi-volume Homo Sacer project occupied him for two decades.
अन्य प्रमुख कृतियाँ
- Stanzas (1977)
- Homo Sacer: Sovereign Power and Bare Life (1995)
- Remnants of Auschwitz (1998)
- The Open (2002)
- State of Exception (2003)
इनमें आता है
- यात्रा ‘ऑशविट्ज़ के बाद चिंतन’ · 10 में से पड़ाव 10
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