दोगेन
होना स्वयं काल होना है, और ध्यान में बैठना बोध का साधन नहीं बल्कि पहले से बोध है।
पृष्ठभूमि
ज़ेन आचार्य: होना ही समय है (उजी); ध्यान में बैठना स्वयं ही बोध है।
मुख्य विचार
- उजी (होना-समय)
- शिकान्ताज़ा
प्रभाव
जिनसे प्रभावित 3
गौतम बुद्ध
जिनसे प्रभावित
Dōgen taught that seated meditation (zazen) is the practice in which Shakyamuni Buddha and the ancestors realised awakening and handed it on directly (Bendōwa, 1231). Dōgen, Bendōwa (1231), in Shōbōgenzō; SEP “Japanese Zen Buddhist Philosophy”
साक्ष्य: AI मसौदा
गौतम बुद्ध › लगभग 480–400 ईसा पूर्व · प्रचलित तिथि 563–483 ईसा पूर्व
नागार्जुन
जिनसे प्रभावित
In the fascicle ‘Buddha-nature’ (Busshō) of the Shōbōgenzō Dōgen discusses Nagarjuna, fourteenth Indian ancestor of the Zen lineage, whose body appeared as the round moon of Buddha-nature. Dōgen, Shōbōgenzō, Busshō; SEP “Japanese Zen Buddhist Philosophy”
साक्ष्य: AI मसौदा
नागार्जुन › लगभग 150–250
हुइनेंग
जिनसे प्रभावित
In the Shōbōgenzō fascicle “Buddha-Nature” (Busshō, 1241) Dōgen took up the Sixth Ancestor’s saying from the Platform Sutra that “impermanence is buddha-nature”. Dōgen, Shōbōgenzō “Busshō” (1241), citing the Platform Sutra (T 2008); J. Stambaugh, Impermanence Is Buddha-Nature (1990)
साक्ष्य: AI मसौदा
हुइनेंग › परंपरागत रूप से 638–713
जिन्हें प्रभावित किया 4
निशिदा कितारो
जिन्हें प्रभावित किया
Nishida rarely cites Dōgen, so the link is uncertain; scholars compare his self-awareness of nothingness with Dōgen’s ‘to study the self is to forget the self’ (Genjōkōan). G. Kopf, Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self (2001); Dōgen, Shōbōgenzō, Genjōkōan (1233); Nishida Kitarō, “Bashoteki ronri to shūkyōteki sekaikan” (1945), tr. D. A. Dilworth, Last Writings (1987)
साक्ष्य: AI मसौदा
निशिदा कितारो › 1870–1945
तानाबे हाजिमे
जिन्हें प्रभावित किया
In My Philosophical View of the Shōbōgenzō (1939) Tanabe read Dōgen as a philosopher and found in him a dialectical thinking close to his own absolute mediation. Tanabe Hajime, Shōbōgenzō no tetsugaku shikan (1939); J. W. Heisig, Philosophers of Nothingness (2001)
साक्ष्य: AI मसौदा
तानाबे हाजिमे › 1885–1962
वात्सुजी तेत्सुरो
जिन्हें प्रभावित किया
Watsuji’s essay ‘The Monk Dōgen’ (Shamon Dōgen, in Nihon seishinshi kenkyū, 1926) presented Dōgen, until then read mainly within the Sōtō school, as a philosopher. Watsuji Tetsurō, “Shamon Dōgen”, in Nihon seishinshi kenkyū (1926); SEP “Watsuji Tetsurō”
साक्ष्य: AI मसौदा
वात्सुजी तेत्सुरो › 1889–1960
निशितानी केइजी
जिन्हें प्रभावित किया
Nishitani drew on Dōgen for the standpoint of emptiness in Religion and Nothingness (1961) and later gave extended lectures on the Shōbōgenzō (Shōbōgenzō kōwa). Nishitani Keiji, Shūkyō to wa nanika (1961), tr. J. Van Bragt, Religion and Nothingness (1982); Shōbōgenzō kōwa; SEP “Nishitani Keiji”
साक्ष्य: AI मसौदा
निशितानी केइजी › 1900–1990
कृतियाँ
- लगभग 1253शोबोगेंज़ो
सच्चे धर्म की आँख का भंडार – “उजी” (होना-समय) अध्याय सहित।
मत
Dōgen’s central practice is shikantaza, “just sitting” in zazen. Practice is not a means to reach enlightenment later; practice and enlightenment are one. Where the sutras say that all beings have Buddha-nature, Dōgen reads that all beings are Buddha-nature – existence itself is the expression of awakening. In his essay “Being-Time” (Uji) he argues that being and time are inseparable: each moment is complete and contains the whole. His dense, poetic Japanese prose bends language to express non-dual experience. Long read only within his own school, he is now regarded as one of Japan’s greatest philosophers.
जीवन और संदर्भ
Dōgen Kigen was born into an aristocratic family in Kyoto, lost his parents early and became a monk on Mount Hiei. Dissatisfied, he travelled to China in 1223, where he studied Chan under Rujing on Mount Tiantong. Back in Japan he founded the Sōtō school of Zen and, in 1244, the temple of Eihei-ji, which is still its head temple today.
अन्य प्रमुख कृतियाँ
- Universal Recommendation for Zazen (Fukan zazengi, 1227)
- Treasury of the True Dharma Eye (Shōbōgenzō, 1231–1253)
- Extensive Record of Eihei (Eihei kōroku, c. 1253)
नवंबर 2026 तक · स्रोत · इस पृष्ठ को बेहतर बनाएँ · Agora कैसे बना है