निशितानी केइजी
निशितानी के अनुसार, आधुनिक शून्यवाद को केवल उसमें से गुज़रकर रिक्तता के बौद्ध दृष्टिकोण तक पहुँचकर ही पार किया जा सकता है, जहाँ वस्तुएँ अंततः स्वयं होती हैं।
पृष्ठभूमि
क्योटो संप्रदाय के विचारक: यूरोपीय शून्यवाद का सामना शून्यता के बौद्ध दृष्टिकोण से करते हैं।
मुख्य विचार
- शून्यवाद पर विजय
- शून्यता का क्षेत्र
गुरु: निशिदा कितारो, मार्टिन हाइडेगर
प्रभाव
जिनसे प्रभावित 7
दोगेन
जिनसे प्रभावित
Nishitani drew on Dōgen for the standpoint of emptiness in Religion and Nothingness (1961) and later gave extended lectures on the Shōbōgenzō (Shōbōgenzō kōwa). Nishitani Keiji, Shūkyō to wa nanika (1961), tr. J. Van Bragt, Religion and Nothingness (1982); Shōbōgenzō kōwa; SEP “Nishitani Keiji”
साक्ष्य: AI मसौदा
दोगेन › 1200–1253
मास्टर एकहार्ट
जिनसे प्रभावित
Nishitani read Meister Eckhart’s breakthrough into the ‘ground’ of the Godhead as a Western counterpart to absolute nothingness (‘God and Absolute Nothingness’, 1948; Religion and Nothingness, 1961). Nishitani Keiji, Kami to zettai mu (1948); Shūkyō to wa nanika (1961); SEP “Nishitani Keiji”
साक्ष्य: AI मसौदा
मास्टर एकहार्ट › लगभग 1260–1328
फ्रेडरिख शेलिंग
जिनसे प्रभावित
Nishitani’s thesis at Kyoto Imperial University, “The Ideal and the Real in Schelling and Bergson” (1924), began his work on Schelling, alongside Nietzsche and the mystics. Nishitani Keiji, thesis (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”
साक्ष्य: AI मसौदा
फ्रेडरिख शेलिंग › 1775–1854
फ़्रीडरिश नीत्शे
जिनसे प्रभावित
In The Self-Overcoming of Nihilism (1949) Nishitani took up Nietzsche’s diagnosis of European nihilism and his attempt to overcome it from within, as a crisis reaching Japan too. Nishitani Keiji, Nihirizumu (1949), tr. G. Parkes & S. Aihara, The Self-Overcoming of Nihilism (1990); SEP “Nishitani Keiji”
साक्ष्य: AI मसौदा
फ़्रीडरिश नीत्शे › 1844–1900
आँरी बेर्गसोन
जिनसे प्रभावित
The same thesis of 1924 paired Bergson with Schelling; Bergson was among the authors Nishitani studied most in his early years. Nishitani Keiji, thesis “The Ideal and the Real in Schelling and Bergson” (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”
साक्ष्य: AI मसौदा
आँरी बेर्गसोन › 1859–1941
निशिदा कितारो जिनसे पढ़ा
जिनसे पढ़ा
Nishitani entered Kyoto Imperial University in 1921 to study with Nishida, whose writings had drawn him to philosophy, and graduated in 1924 with a thesis on Schelling and Bergson. J. W. Heisig, Philosophers of Nothingness (2001); SEP “The Kyoto School”
साक्ष्य: AI मसौदा
निशिदा कितारो › 1870–1945
मार्टिन हाइडेगर जिनसे पढ़ा
जिनसे पढ़ा
Nishitani studied with Heidegger in Freiburg from 1937 to 1939, when Heidegger was lecturing on Nietzsche and beginning to grapple with nihilism. SEP “The Kyoto School”; J. W. Heisig, Philosophers of Nothingness (2001)
साक्ष्य: AI मसौदा
मार्टिन हाइडेगर › 1889–1976
कृतियाँ
- 1961धर्म और शून्यता
शून्यवाद पर विजय उसमें से गुज़रकर शून्यता के दृष्टिकोण तक पहुँचने से ही संभव है।
मत
Nishitani took European nihilism as seriously as Nietzsche and Heidegger did, and saw it as a crisis that had reached Japan as well. Modern science and technology, he argued, have emptied the world of meaning; the human self, cut off from things, faces an abyss. Yet nihilism cannot be overcome by returning to old certainties, only by passing through it. When the nothingness that nihilism uncovers is radicalized into the Buddhist standpoint of emptiness (shunyata), self and things appear in their true suchness, bound to one another without a fixed substance. Through Nishitani the Kyoto School entered dialogue with Western philosophy and theology.
जीवन और संदर्भ
Nishitani was born in 1900 in Ishikawa Prefecture and studied in Kyoto under Nishida Kitarō, the founder of the Kyoto School. From 1937 to 1939 he attended Heidegger’s lectures in Freiburg. He taught for decades at Kyoto University; after the war he was barred from teaching for several years because of his wartime writings. He died in Kyoto in 1990.
अन्य प्रमुख कृतियाँ
- The Self-Overcoming of Nihilism (1949)
- Religion and Nothingness (1961)
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