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Nishitani Keiji

1900–1990

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Według Nishitaniego nowoczesny nihilizm można przezwyciężyć tylko przez przejście przez niego do buddyjskiego stanowiska pustki, gdzie rzeczy wreszcie są sobą.

Umiejscowienie

Filozofia wschodnioazjatycka · Azja Wschodnia · Religia, Egzystencja i ja, Metafizyka

Myśliciel szkoły z Kioto: przeciwstawia europejskiemu nihilizmowi buddyjskie stanowisko pustki (shunyata).

Kluczowe idee

  • Przezwyciężenie nihilizmu
  • Pole pustki (shunyata)

Nauczyciele: Kitarō Nishida, Martin Heidegger

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Wpływ

Pod wpływem 7

  • Dōgen

    pod wpływem

    Nishitani drew on Dōgen for the standpoint of emptiness in Religion and Nothingness (1961) and later gave extended lectures on the Shōbōgenzō (Shōbōgenzō kōwa). Nishitani Keiji, Shūkyō to wa nanika (1961), tr. J. Van Bragt, Religion and Nothingness (1982); Shōbōgenzō kōwa; SEP “Nishitani Keiji”

    Źródło: szkic AI

    Dōgen › 1200–1253

  • Mistrz Eckhart

    pod wpływem

    Nishitani read Meister Eckhart’s breakthrough into the ‘ground’ of the Godhead as a Western counterpart to absolute nothingness (‘God and Absolute Nothingness’, 1948; Religion and Nothingness, 1961). Nishitani Keiji, Kami to zettai mu (1948); Shūkyō to wa nanika (1961); SEP “Nishitani Keiji”

    Źródło: szkic AI

    Mistrz Eckhart › ok. 1260–1328

  • Friedrich Wilhelm Joseph von Schelling

    pod wpływem

    Nishitani’s thesis at Kyoto Imperial University, “The Ideal and the Real in Schelling and Bergson” (1924), began his work on Schelling, alongside Nietzsche and the mystics. Nishitani Keiji, thesis (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”

    Źródło: szkic AI

    Friedrich Wilhelm Joseph von Schelling › 1775–1854

  • Friedrich Nietzsche

    pod wpływem

    In The Self-Overcoming of Nihilism (1949) Nishitani took up Nietzsche’s diagnosis of European nihilism and his attempt to overcome it from within, as a crisis reaching Japan too. Nishitani Keiji, Nihirizumu (1949), tr. G. Parkes & S. Aihara, The Self-Overcoming of Nihilism (1990); SEP “Nishitani Keiji”

    Źródło: szkic AI

    Friedrich Nietzsche › 1844–1900

  • Henri Bergson

    pod wpływem

    The same thesis of 1924 paired Bergson with Schelling; Bergson was among the authors Nishitani studied most in his early years. Nishitani Keiji, thesis “The Ideal and the Real in Schelling and Bergson” (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”

    Źródło: szkic AI

    Henri Bergson › 1859–1941

  • Kitarō Nishida nauczyciel(ka)

    nauczyciel(ka)

    Nishitani entered Kyoto Imperial University in 1921 to study with Nishida, whose writings had drawn him to philosophy, and graduated in 1924 with a thesis on Schelling and Bergson. J. W. Heisig, Philosophers of Nothingness (2001); SEP “The Kyoto School”

    Źródło: szkic AI

    Kitarō Nishida › 1870–1945

  • Martin Heidegger nauczyciel(ka)

    nauczyciel(ka)

    Nishitani studied with Heidegger in Freiburg from 1937 to 1939, when Heidegger was lecturing on Nietzsche and beginning to grapple with nihilism. SEP “The Kyoto School”; J. W. Heisig, Philosophers of Nothingness (2001)

    Źródło: szkic AI

    Martin Heidegger › 1889–1976

Dzieła

  • 1961Religia i nicość

    Nihilizm można przezwyciężyć tylko przez przejście przez niego do stanowiska pustki.

Stanowisko

Nishitani took European nihilism as seriously as Nietzsche and Heidegger did, and saw it as a crisis that had reached Japan as well. Modern science and technology, he argued, have emptied the world of meaning; the human self, cut off from things, faces an abyss. Yet nihilism cannot be overcome by returning to old certainties, only by passing through it. When the nothingness that nihilism uncovers is radicalized into the Buddhist standpoint of emptiness (shunyata), self and things appear in their true suchness, bound to one another without a fixed substance. Through Nishitani the Kyoto School entered dialogue with Western philosophy and theology.

Życie i kontekst

Nishitani was born in 1900 in Ishikawa Prefecture and studied in Kyoto under Nishida Kitarō, the founder of the Kyoto School. From 1937 to 1939 he attended Heidegger’s lectures in Freiburg. He taught for decades at Kyoto University; after the war he was barred from teaching for several years because of his wartime writings. He died in Kyoto in 1990.

Dalsze główne dzieła

  • The Self-Overcoming of Nihilism (1949)
  • Religion and Nothingness (1961)

Źródła: Wikipedia · Wikidata

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