西谷启治
在西谷看来，现代虚无主义只有通过穿越它、到达佛教的空的立场才能克服，在那里事物终于成为其自身。
定位
京都学派思想家：以佛教空（shunyata）的立场面对欧洲的虚无主义。
核心思想
- 克服虚无主义
- 空的场（shunyata）
影响
受影响于 7
道元
受其影响
Nishitani drew on Dōgen for the standpoint of emptiness in Religion and Nothingness (1961) and later gave extended lectures on the Shōbōgenzō (Shōbōgenzō kōwa). Nishitani Keiji, Shūkyō to wa nanika (1961), tr. J. Van Bragt, Religion and Nothingness (1982); Shōbōgenzō kōwa; SEP “Nishitani Keiji”
依据: AI 草稿
道元 › 1200–1253
埃克哈特大师
受其影响
Nishitani read Meister Eckhart’s breakthrough into the ‘ground’ of the Godhead as a Western counterpart to absolute nothingness (‘God and Absolute Nothingness’, 1948; Religion and Nothingness, 1961). Nishitani Keiji, Kami to zettai mu (1948); Shūkyō to wa nanika (1961); SEP “Nishitani Keiji”
依据: AI 草稿
埃克哈特大师 › 约1260–1328年
弗里德里希·威廉·约瑟夫·谢林
受其影响
Nishitani’s thesis at Kyoto Imperial University, “The Ideal and the Real in Schelling and Bergson” (1924), began his work on Schelling, alongside Nietzsche and the mystics. Nishitani Keiji, thesis (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”
依据: AI 草稿
弗里德里希·威廉·约瑟夫·谢林 › 1775–1854
弗里德里希·尼采
受其影响
In The Self-Overcoming of Nihilism (1949) Nishitani took up Nietzsche’s diagnosis of European nihilism and his attempt to overcome it from within, as a crisis reaching Japan too. Nishitani Keiji, Nihirizumu (1949), tr. G. Parkes & S. Aihara, The Self-Overcoming of Nihilism (1990); SEP “Nishitani Keiji”
依据: AI 草稿
弗里德里希·尼采 › 1844–1900
亨利·柏格森
受其影响
The same thesis of 1924 paired Bergson with Schelling; Bergson was among the authors Nishitani studied most in his early years. Nishitani Keiji, thesis “The Ideal and the Real in Schelling and Bergson” (Kyoto 1924); Nanzan Institute, Philosophers Database “Nishitani Keiji”
依据: AI 草稿
亨利·柏格森 › 1859–1941
西田几多郎 师从
师从
Nishitani entered Kyoto Imperial University in 1921 to study with Nishida, whose writings had drawn him to philosophy, and graduated in 1924 with a thesis on Schelling and Bergson. J. W. Heisig, Philosophers of Nothingness (2001); SEP “The Kyoto School”
依据: AI 草稿
西田几多郎 › 1870–1945
马丁·海德格尔 师从
师从
Nishitani studied with Heidegger in Freiburg from 1937 to 1939, when Heidegger was lecturing on Nietzsche and beginning to grapple with nihilism. SEP “The Kyoto School”; J. W. Heisig, Philosophers of Nothingness (2001)
依据: AI 草稿
马丁·海德格尔 › 1889–1976
作品
- 1961宗教是什么
虚无主义只有穿越它、抵达空的立场，才能被克服。
立场
Nishitani took European nihilism as seriously as Nietzsche and Heidegger did, and saw it as a crisis that had reached Japan as well. Modern science and technology, he argued, have emptied the world of meaning; the human self, cut off from things, faces an abyss. Yet nihilism cannot be overcome by returning to old certainties, only by passing through it. When the nothingness that nihilism uncovers is radicalized into the Buddhist standpoint of emptiness (shunyata), self and things appear in their true suchness, bound to one another without a fixed substance. Through Nishitani the Kyoto School entered dialogue with Western philosophy and theology.
生平与背景
Nishitani was born in 1900 in Ishikawa Prefecture and studied in Kyoto under Nishida Kitarō, the founder of the Kyoto School. From 1937 to 1939 he attended Heidegger’s lectures in Freiburg. He taught for decades at Kyoto University; after the war he was barred from teaching for several years because of his wartime writings. He died in Kyoto in 1990.
其他主要作品
- The Self-Overcoming of Nihilism (1949)
- Religion and Nothingness (1961)
截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的