Agora思想的公共广场

作品 · 社会学与社会理论

宗教生活的基本形式

1912 · 作者: 埃米尔·涂尔干

以澳大利亚的图腾崇拜为例:宗教把世界分成神圣与世俗,而在崇拜神圣之物时,一个社会崇拜的是它自己;甚至思维的范畴也有社会的起源。

在星图中打开

简介

Durkheim’s last major book (1912) uses ethnographic reports on Aboriginal Australians, above all Baldwin Spencer and Francis Gillen’s accounts of the Arrernte (Arunta), as a test case: in what he took to be the simplest known religion he hoped to find the elementary forms of all religion. He defines religion as a unified system of beliefs and practices relating to sacred things that unites its adherents into a single moral community, a “church”. The totem is at once the emblem of the clan and a sacred object; in the “collective effervescence” of ritual gatherings people experience the power of society itself. Durkheim never visited Australia, and his evolutionary premise and use of sources have been much criticised.

阅读全文

免费全文,常为较早的版本或译本

联系

承接了

被承接于

埃米尔·涂尔干 的更多作品

来源: Wikipedia · Wikidata

截至 2026年11月 · 改进本页 · Agora 是如何制作的

在星图中打开