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苏珊·斯泰宾

1885–1943

初步了解有意简化——人物介绍讲得更多

斯泰宾认为,哲学分析从我们已经知道为真的东西出发,寻求其最终的构成成分,而不是去构造形式系统;她把同样的清晰思考的训练,运用于物理学家的通俗形而上学,以及政治家和报纸的论证。

定位

分析哲学 · 北欧 · 逻辑学, 认识论, 科学, 语言

伦敦贝德福德学院的英国哲学家,属于剑桥分析学派:她写出了最早的英语现代逻辑教科书之一,把对我们已知之物的分析与形式系统的构造区分开来,批评物理学家爱丁顿和金斯的唯心主义通俗哲学,并教导公民审视政治言辞。

核心思想

  • 方向性分析
  • 反对公设系统
  • 批判搞哲学的物理学家
  • 清晰思考作为公民的任务

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影响

受影响于 2

  • 伯特兰·罗素

    受其影响

    Stebbing presented the logic of Principia Mathematica and Russell’s theory of descriptions in A Modern Introduction to Logic (1930), treating Russell as a reference point of Cambridge analysis. L. S. Stebbing, A Modern Introduction to Logic (1930); SEP “Susan Stebbing”

    依据: AI 草稿

    伯特兰·罗素 › 1872–1970

  • G. E. 摩尔

    受其影响

    Stebbing developed the Cambridge analysis practised by Moore into ‘directional analysis’ aimed at basic facts (1932); recent research qualifies the older view of her as Moore’s follower. L. S. Stebbing, “The Method of Analysis in Metaphysics”, Proceedings of the Aristotelian Society 33 (1932–33); SEP “Susan Stebbing”

    依据: AI 草稿

    G. E. 摩尔 › 1873–1958

批评

批评了 1

  • 鲁道夫·卡尔纳普

    批评了

    Stebbing rejected Carnap’s logically constructed systems and methodological solipsism, objecting that the positivists put the question of meaning before that of truth (‘Logical Positivism and Analysis’, 1933). L. S. Stebbing, “Logical Positivism and Analysis”, Proceedings of the British Academy 19 (1933); SEP “Susan Stebbing”, §§ 3–4

    依据: AI 草稿

    鲁道夫·卡尔纳普 › 1891–1970

作品

  • 最早把传统逻辑与怀特海和罗素《数学原理》中的新逻辑(包括罗素的摹状词理论)结合起来的英语教科书之一,并附有对科学方法的讨论;1933年修订。

  • 在英国国家学术院的演讲,它把剑桥所实践的分析——从我们已经知道的东西出发,寻求其最终构成成分——与逻辑实证主义者对形式系统的构造区分开来;她反对卡尔纳普,拒斥方法论的唯我论。

  • 一本鹈鹕丛书,源于BBC向她约请、而她因病未能讲授的一组系列讲座:书中分析政治演说和报纸中的论证——其中包括“罐装思维”(potted thinking),即未经思考、以压缩形式接受过来的信念——并坚信民主需要能够清晰思考的公民。

立场

Stebbing is on the map as a logician and as a representative of the Cambridge school of analysis between the wars. Her “A Modern Introduction to Logic” (1930) was one of the first textbooks in English to present the new logic of Principia Mathematica alongside traditional logic. In “The Method of Analysis in Metaphysics” (1932) and “Logical Positivism and Analysis” (1933) she distinguished “directional” analysis, which starts from facts we already know and seeks their ultimate constituents, from the “postulational” method of building formal systems; against Carnap she rejected the constructional systems of the logical positivists and their methodological solipsism, and she held that they put the question of meaning before the question of truth. In “Philosophy and the Physicists” (1937) she criticised the astronomers Arthur Eddington and James Jeans for drawing idealist conclusions from modern physics in their popular books. “Thinking to Some Purpose” (1939), written for a broad public on the eve of war, analysed the arguments of politicians and newspapers and argued that democracy depends on citizens who can think clearly; “Ideals and Illusions” (1941) turned to moral and political ideals. Early accounts saw her mainly as a follower of Moore; recent research (M. Beaney, S. Chapman) stresses her own positions and her link to the later philosophy of ordinary language, and Max Black took an excerpt from “Thinking to Some Purpose” into his textbook “Critical Thinking” (1946).

生平与背景

Lizzie Susan Stebbing was born on 2 December 1885 in North Finchley near London. In 1904 she went to Girton College, Cambridge, to read history and then took the first part of the Moral Sciences Tripos; in 1912 she gained an MA in moral science at King’s College London with a thesis published in 1914 as “Pragmatism and French Voluntarism”. After short and part-time posts she became a lecturer at Bedford College, London, in 1920, and in 1933 professor there – the first woman in Britain to hold a full professorship in philosophy. She was president of the Mind Association (1931–32) and of the Aristotelian Society (1933–34), and in 1933 among the founders of the journal “Analysis”. In 1934 she invited Rudolf Carnap to lecture in London, where he met Russell and A. J. Ayer for the first time. In the 1930s she gave much time, influence and money to rescuing refugee scholars and children from Germany and the countries occupied by the Nazi regime. She died of cancer on 11 September 1943 at Northwood, Middlesex.

其他主要作品

  • Pragmatism and French Voluntarism (1914)
  • A Modern Introduction to Logic (1930, rev. 1933)
  • The Method of Analysis in Metaphysics (1932)
  • Logical Positivism and Analysis (1933)
  • Logic in Practice (1934)
  • Philosophy and the Physicists (1937)
  • Thinking to Some Purpose (1939)
  • Ideals and Illusions (1941)
  • A Modern Elementary Logic (1943)
  • Men and Moral Principles (posthumous, 1944)

来源: Wikipedia · Wikidata

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