唐娜·哈拉维

Agora

唐娜·哈拉维

1944年生

初步了解有意简化——人物介绍讲得更多

人、动物和机器之间的界线正在模糊，所有知识都与它的来处相联系，而我们必须与其他物种一起生活。

定位

自然科学与人文科学 · 北美 · 科学, 认识论, 社会与历史, 性别与女性主义

科学史学家：赛博格——半是有机体、半是机器——消解了自然与文化的界限；一切知识都是“情境化的”，我们必须学会与其他物种共处。

核心思想

赛博格宣言
情境化的知识
伴侣物种

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影响

受影响于 3

卡尔·马克思

受其影响
Haraway wrote her cyborg myth as an ironic politics ‘faithful to feminism, socialism, and materialism’, recasting the analysis of labour for technoscience (‘A Cyborg Manifesto’, 1985). D. Haraway, “A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s”, Socialist Review 80 (1985); Simians, Cyborgs, and Women (1991)
依据: AI 草稿
卡尔·马克思 › 1818–1883
米歇尔·福柯

受其影响
Haraway took up Foucault’s biopolitics but called it ‘a flaccid premonition of cyborg politics’, extending the analysis to technoscience (‘A Cyborg Manifesto’, 1985). D. Haraway, “A Manifesto for Cyborgs”, Socialist Review 80 (1985), rev. in Simians, Cyborgs, and Women (1991); M. Foucault, Histoire de la sexualité I (1976)
依据: AI 草稿
米歇尔·福柯 › 1926–1984
伊莎贝尔·斯唐热

受其影响
Haraway took up Stengers’s cosmopolitics and her practice of ‘thinking with’ others for her multispecies storytelling (Staying with the Trouble, 2016). D. Haraway, Staying with the Trouble: Making Kin in the Chthulucene (2016); I. Stengers, Cosmopolitiques (1997)
依据: AI 草稿
伊莎贝尔·斯唐热 › 1949年生

批评

批评了 1

桑德拉·哈丁

批评了
Haraway answered Harding’s framing of feminist standpoint theory and ‘successor science’ with ‘situated knowledges’, a partial and embodied objectivity (Feminist Studies, 1988). D. Haraway, ‘Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective’, Feminist Studies 14 (1988); S. Harding, The Science Question in Feminism, 1986
依据: AI 草稿
桑德拉·哈丁 › 1935–2025

作品

1985赛博格宣言
“我宁愿做赛博格，也不愿做女神”：为信息学时代的社会主义女性主义所写的一则反讽神话。
1988情境化知识
反对“从无处观看”的“上帝的把戏”：客观性是局部的、有位置的、具身的视看。

立场

The “Cyborg Manifesto” proposes the cyborg – a hybrid of organism and machine, with no origin myth and no innocence – as a figure for a socialist feminism that gives up the dream of a natural, unified female identity. Late-20th-century technology, Haraway argues, has already broken the boundaries between human and animal, organism and machine, and feminists should use that breakdown rather than mourn it: “I would rather be a cyborg than a goddess.” “Situated Knowledges” argues that objectivity cannot mean the “god trick” of seeing everything from nowhere; all vision is embodied and partial, and objectivity consists in joining such partial perspectives. Later books turn to “companion species” and to living in a damaged world.

生平与背景

Donna Haraway (born 1944 in Denver) studied zoology and philosophy in Colorado and Paris and took a doctorate in biology at Yale in 1972. After teaching at the University of Hawaii and Johns Hopkins she joined the History of Consciousness programme at the University of California, Santa Cruz, in 1980, where she is professor emerita. Her work combines the history of biology, feminist theory and science studies.